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February 1862. The Civil War is less than one year old. The fighting has begun in earnest, and the nation has begun to realize it is in for a long, bloody struggle. Meanwhile, President Lincoln's beloved eleven-year-old son, Willie, lies upstairs in the White House, gravely ill. In a matter of days, despite predictions of a recovery, Willie dies and is laid to rest in a Georgetown cemetery. Newspapers report that a grief-stricken Lincoln returned to the crypt several times alone to hold his boy's body. Willie Lincoln finds himself in a strange purgatory, where ghosts mingle, gripe, commiserate, quarrel, and enact bizarre acts of penance. Within this transitional state, called, in the Tibetan tradition, the bardo, a monumental struggle erupts over young Willie's soul.… (plus d'informations)
It's easier to cast a gauzy glow over figures that never faced the kind of constant examination that politicians today face. There was a lot of stuff going on in the White Houses of yore that even if it was known, wasn't published and dissected and scrutinized the way things are now. Like, for example, when Abraham Lincoln's 11 year-old son, Willie, died while he was in office during the Civil War. Mary Todd Lincoln had a breakdown, and Lincoln himself didn't cope well either. He went to the vault where his son's body was, at least once, and picked him up and held him. It was a demonstration of terrible, profound grief, and if it happened today can you imagine the tweets?
It is this situation, the heartbroken Lincoln going to see his dead son, that inspired lauded short-story writer George Saunders' first novel, Lincoln in the Bardo. The bardo is based on the Tibetan concept of a liminal state between life and death, fairly similar to the Catholic purgatory but without the connotations of having done something "wrong", and the Lincoln in question is not Abraham but Willie himself. It is his soul that comes to the bardo, where he encounters other spirits, those who have elected to stay. They don't believe themselves quite dead...they refer to their coffins as "sick-boxes" and are sure that they'll soon recover and get back to their lives as they knew them. But they all know that children aren't supposed to linger, they're supposed to move on. And Willie is more or less ready to do so when his father appears, to hold him and talk to him, and promises to come back. So now Willie, too, wants to stay.
There are three main ghosts/spirits/souls that take on the task of trying to figure out how to inspire Willie to move on: Hans, Roger, and Everly. Hans was an older shopkeeper who remarried after the death of his first wife. He waited to consumate his second marriage until his young and lovely bride was comfortable, and after months, she's finally ready to do so...and then Hans is struck violently in the head by a wayward beam. Roger was a young gay man who managed to find love in a time when that was difficult...only to get dumped and slit his wrists in despair. As he bled, he realized how beautiful the world was and how much he wanted to live. And then there's Everly, a former reverend who lived righteously but is too afraid of heavenly judgment to go. They try everything, including communing with the President, to get Willie going where he needs to go.
This is a very odd novel. It's mostly structured like a play...dialogue is followed by a notation of the speaker's name. Then there are occasional sections where Saunders excerpts nonfiction historical sources to describe various aspects of the situation at hand: the party the Lincolns hosted at the White House the night Willie lay dying, what Lincoln actually looked like, what Willie was like, the day of the funeral. There's no traditional "narrative" at all. I'll admit that this made it a bit of a struggle to get into...I don't usually especially enjoy reading plays, and there's not a lot of information provided about what's going on and who the various characters are right off the bat. But my reluctance to put down books before I've finished them paid off here, because once I got into the flow of it, I found the back half quite strong and the ending unexpectedly powerful.
I've never read any of Saunders' short stories, but I'm excited to do so in the future because the sheer inventiveness of this novel is delightful. As someone who loves The Divine Comedy, I enjoyed his take on Dante's technique of contrapasso, giving the spirits physical manifestations matching the reason they won't leave the bardo. Although it won the Booker Prize for its release year (which was awarded the day after I finished reading it!), this is a novel destined to be divisive and one that I'd therefore hesitate recommending widely even though I personally enjoyed it. If you're looking for a straightforward form or narrative, or something more traditionally "historical fiction", this isn't for you. But if you're interested in a more unusual reading experience that challenges you to read in a different way, I'd encourage you to at least give it a try! ( )
No rating as I didn't finish this one. The literary critics love it. Several of my reading friends have enjoyed it. It is unlike anything else I have ever read -- and it isn't working for me at all. Like, not one teeny, tiny bit. I have a galley and I wonder if my copy was somehow corrupted because it was truly bizarre.
Thank you to Random House and Netgalley for a galley of this book in exchange for an honest review.
I listened to the audiobook, largely because, knowing how I dislike history, I thought I’d bog down if I tried to read in print. At the beginning of the audiobook, I began to worry that with 166 narrators and footnotes(!) interspersed, it would be chaos. I’m pleased to report that I was neither bogged down nor was it at all confusing. I can’t imagine a better way to present this novel in audio form. I think even that the multitude of voices brought the bardo to life (so to speak) better than print could have done. The novel itself is a beautiful meditation on grief, regret, vengeance, and, peripherally, the Civil War. ( )
A brilliantly imaginative paean on grief, morality and mortality, in a form like nothing else I've ever seen. [a:George Saunders|8885|George Saunders|https://images.gr-assets.com/authors/1355356844p2/8885.jpg] is a master story-teller. [b:Lincoln in the Bardo|29906980|Lincoln in the Bardo|George Saunders|https://images.gr-assets.com/books/1492130850s/29906980.jpg|50281866] will haunt me, I suspect, for a long time to come. ( )
Fantastic performances propel this brilliant novel to new heights. I don't have enough superlatives in my vocabulary to articulate how highly I rate this. Just go listen already! ( )
Informations provenant du Partage des connaissances anglais.Modifiez pour passer à votre langue.
For Caitlin and Alena
Premiers mots
Informations provenant du Partage des connaissances anglais.Modifiez pour passer à votre langue.
On our wedding day I was forty-six, she was eighteen.
Citations
Informations provenant du Partage des connaissances anglais.Modifiez pour passer à votre langue.
I will never forget those solemn moments—genius and greatness weeping over the love's lost idol.
Having never loved or been loved in that previous place, they were frozen here in a youthful state of perpetual emotional vacuity; interested only in freedom, profligacy, and high-jinks, railing against any limitation or commitment whatsoever.
In truth, we were bored, so very bored, so continually bored.
Birds being distrustful of our ilk.
Any admiration we might once have felt for their endurance had long since devolved into revulsion.
The crowd, having suspended its perversities, stood gaping at Mr. Bevins, who had acquired, in the telling, such a bounty of extra eyes, ears, noses, hands, etc., that he now resembled some overstuffed fleshly bouquet. Bevins applied his usual remedy (closing the eyes and stopping as many of the noses and ears as he could with the various extra hands, dulling, thereby, all sensory intake, thus quieting the mind) and multiple sets of the eyes, ears, noses, and hands retracted or vanished (I could never tell which).
Walk-skimming between (or over, when unavoidable) the former home-places of so many fools no longer among us.
These were a chirpy, tepid, desireless sort, generally, and had lingered, if at all, for only the briefest of moments, so completely satisfactory had they found their tenure in that previous place.
The two now comprised one sitting man, Mr. Vollman's greater girth somewhat overflowing the gentleman, his massive member existing wholly outside the gentleman, pointing up at the moon.
The dead at Donelson, sweet Jesus. Heaped and piled like threshed wheat, one on top of two on top of three. I walked through it after with a bad feeling. Lord it was me done that, I thought.
The dead lay as they had fallen, in every conceivable shape, some grasping their guns as though they were in the act of firing, while others, with a cartridge in their icy grasp, were in the act of loading. Some of the countenances wore a peaceful, glad smile, while on others rested a fiendish look of hate. It looked as though each countenance was the exact counterpart of the thoughts that were passing through the mind when the death messenger laid them low. Perhaps that noble-looking youth, with his smiling up-turned face, with his glossy ringlets matted with his own life-blood, felt a mother's prayer stealing over his senses as his young life went out. Near him lay a young husband with a prayer for his wife and little one yet lingering on his lips. Youth and age, virtue and evil, were represented on those ghastly countenances. Before us lay the charred and blackened remains of some who had been burnt alive. They were wounded so badly to move and the fierce elements consumed them.
(So why grieve? The worst of it, for him, is over.) Because I loved him so and am in the habit of loving him and that love must take the form of fussing and worry and doing.
Mr. Vollman bearing his tremendous member in his hands, so as not to trip himself on it.
Some blows fall too heavy upon those too fragile.
Regarding a face & carriage so uniquely arranged by Nature, one's opinion of it seemed to depend more than usual on the predisposition of the Observer.
Oh, the pathos of it!—haggard, drawn into fixed lines of unutterable sadness, with a look of loneliness, as of a soul whose depth of sorrow and bitterness no human sympathy could ever reach. The impression I carried away was that I had seen, not so much the President of the United States, as the saddest man in the world.
Strange, isn't it? To have dedicated one's life to a certain venture, neglecting other aspects of one's life, only to have that venture, in the end, amount to nothing at all, the products of one's labors utterly forgotten?
Well, what of it. No one who has ever done anything worth doing has gone uncriticized.
He came out of nothingness, took form, was loved, was always bound to return to nothingness. Only I did not think it would be so soon. Or that he would precede us. Two passing temporarinesses developed feelings for one another.
The thousand dresses, laid out so reverently that afternoon, flecks of dust brushed off carefully in doorways, hems gathered up for the carriage trip: where are they now? Are some yet saved in attics? Most are dust. As are the women who wore them so proudly in that transient moment of radiance. (7%)
Trap. Horrible trap. At one's birth it is sprung. Some last day must arrive. When you will need to get out of this body. Bad enough. Then we bring a baby here. The terms of the trap are compounded. That baby also must depart. All pleasure sshuld be tainted with that knowledge. But hopeful, dear us, we forget. (46%)
Strange, isn't it? To have dedicated one's life to a certain venture, neglecting other aspects of one's life, only to have that venture, in the end, amount to nothing at all, the products of one's labors utterly forgotten? (60%)
He came out of nothingness, took form, was loved, was always bound to return to nothingness. (70%)
We were that way at the time, and had been led to that place not by any innate evil in ourselves, but by the state of cognition and our experiences up until that moment. (78%)
At the core of each lay suffering, our eventual end, the many losses we must experince on the way to that end. (87%)
Must end suffering by causing more suffering. (88%)
He was an open book. An opening book. That had just been opened up somewhat wider. By sorrow. And -- by us. By all of us, black and white... (89%)
Derniers mots
Informations provenant du Partage des connaissances anglais.Modifiez pour passer à votre langue.
And we rode forward into the night, past the sleeping houses of our countrymen. thomas havens
Références à cette œuvre sur des ressources externes.
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February 1862. The Civil War is less than one year old. The fighting has begun in earnest, and the nation has begun to realize it is in for a long, bloody struggle. Meanwhile, President Lincoln's beloved eleven-year-old son, Willie, lies upstairs in the White House, gravely ill. In a matter of days, despite predictions of a recovery, Willie dies and is laid to rest in a Georgetown cemetery. Newspapers report that a grief-stricken Lincoln returned to the crypt several times alone to hold his boy's body. Willie Lincoln finds himself in a strange purgatory, where ghosts mingle, gripe, commiserate, quarrel, and enact bizarre acts of penance. Within this transitional state, called, in the Tibetan tradition, the bardo, a monumental struggle erupts over young Willie's soul.
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It is this situation, the heartbroken Lincoln going to see his dead son, that inspired lauded short-story writer George Saunders' first novel, Lincoln in the Bardo. The bardo is based on the Tibetan concept of a liminal state between life and death, fairly similar to the Catholic purgatory but without the connotations of having done something "wrong", and the Lincoln in question is not Abraham but Willie himself. It is his soul that comes to the bardo, where he encounters other spirits, those who have elected to stay. They don't believe themselves quite dead...they refer to their coffins as "sick-boxes" and are sure that they'll soon recover and get back to their lives as they knew them. But they all know that children aren't supposed to linger, they're supposed to move on. And Willie is more or less ready to do so when his father appears, to hold him and talk to him, and promises to come back. So now Willie, too, wants to stay.
There are three main ghosts/spirits/souls that take on the task of trying to figure out how to inspire Willie to move on: Hans, Roger, and Everly. Hans was an older shopkeeper who remarried after the death of his first wife. He waited to consumate his second marriage until his young and lovely bride was comfortable, and after months, she's finally ready to do so...and then Hans is struck violently in the head by a wayward beam. Roger was a young gay man who managed to find love in a time when that was difficult...only to get dumped and slit his wrists in despair. As he bled, he realized how beautiful the world was and how much he wanted to live. And then there's Everly, a former reverend who lived righteously but is too afraid of heavenly judgment to go. They try everything, including communing with the President, to get Willie going where he needs to go.
This is a very odd novel. It's mostly structured like a play...dialogue is followed by a notation of the speaker's name. Then there are occasional sections where Saunders excerpts nonfiction historical sources to describe various aspects of the situation at hand: the party the Lincolns hosted at the White House the night Willie lay dying, what Lincoln actually looked like, what Willie was like, the day of the funeral. There's no traditional "narrative" at all. I'll admit that this made it a bit of a struggle to get into...I don't usually especially enjoy reading plays, and there's not a lot of information provided about what's going on and who the various characters are right off the bat. But my reluctance to put down books before I've finished them paid off here, because once I got into the flow of it, I found the back half quite strong and the ending unexpectedly powerful.
I've never read any of Saunders' short stories, but I'm excited to do so in the future because the sheer inventiveness of this novel is delightful. As someone who loves The Divine Comedy, I enjoyed his take on Dante's technique of contrapasso, giving the spirits physical manifestations matching the reason they won't leave the bardo. Although it won the Booker Prize for its release year (which was awarded the day after I finished reading it!), this is a novel destined to be divisive and one that I'd therefore hesitate recommending widely even though I personally enjoyed it. If you're looking for a straightforward form or narrative, or something more traditionally "historical fiction", this isn't for you. But if you're interested in a more unusual reading experience that challenges you to read in a different way, I'd encourage you to at least give it a try! (