"The bravest people are the ones who don't mind looking like cowards."

Few people can hate so bitterly and so self-righteously as the members of a ruling caste which is being dispossessed.

Arthur's feelings completed the misery of the court. He, unfortunately for himself, had been beautifully brought up. His teacher had educated him as the child is educated in the womb, where it lives the history of man from fish to mammal—and, like the child in the womb, he had been protected with love meanwhile. The effect of such an education was that he had grown up without any of the useful accomplishments for living—without malice, vanity, suspicion, cruelty, and the commoner forms of selfishness. Jealousy seemed to him the most ignoble of vices. He was sadly unfitted for hating his best friend or for torturing his wife. He had been given too much love and trust to be good at these things.

Arthur was not one of those interesting characters whose subtle motives can be dissected. He was only a simple and affectionate man, because Merlyn had believed that love and simplicity were worth having.

When Lancelot saw her waiting for him at the table, with Arthur beside her, the heart-sack broke in his wame, and the love inside it ran about his veins. It was his old love for a girl of twenty, standing proudly by her throne with the present of captives about her—but now the same girl was standing in other surroundings, the surroundings of bad make-up and loud silks, by which she was trying to defy the invincible doom of human destiny. He saw her as the passionate spirit of innocent youth, now beleaguered by the trick which is played on youth—the trick of treachery in the body, which turns flesh into green bones. Her stupid finery was not vulgar to him, but touching. The girl was still there, still appealing from behind the breaking barricade of rouge. She had made the brave protest: I will not be vanquished. Under the clumsy coquetry, the undignified clothes, there was the human cry for help. The young eyes were puzzled, saying: It is I, inside here—what have they done to me? I will not submit. Some part of her spirit knew that the powder was making a guy of her, and hated it, and tried to hold her lover with the eyes alone. They said: Don't look at all this. Look at me. I am still here, in the eyes. Look at me, here in the prison, and help me out. Another part said: I am not old, it is illusion. I am beautifully made-up. See, I will perform the movements of youth. I will defy the enormous army of age.

One explanation of Guenever, for what it is worth, is that she was what they used to call a "real" person. She was not the kind who can be fitted away safely under some label or other, as "loyal" or "disloyal" or "self-sacrificing" or "jealous". Sometimes she was loyal and sometimes she was disloyal. She behaved like herself. And there must have been something in this self, some sincerity of heart, or she would not have held two people like Arthur and Lancelot. Like likes like, they say—and at least they are certain that her men were generous. She must have been generous too. It is difficult to write about a real person.

Lovers were not recruited then among the juveniles and adolescents: they were seasoned people, who knew what they were about. In those days people loved each other for their lives, without the conveniences of the divorce court and the psychiatrist. They had a God in heaven and a goddess on earth—and, since people who devote themselves to goddesses must exercise some caution about the ones to whom they are devoted, they neither chose them by the passing standards of the flesh alone, nor abandoned it lightly when the bruckle thing began to fail.

"Because a man can push you off a horse with a stick, it doesn't mean he is a better man than you are."

"When you are a king you can't go executing people as the fancy takes you. A king is the head of his people, and he must stand as an example to them, and do as they wish."

"Civilization seems to have become insane," she said.

"War is like a fire, Agnes. One man may start it, but it will spread all over."

He saw the problem before him as plain as a map. The fantastic thing about war was that it was fought about nothing—literally nothing. Frontiers were imaginary lines. There was no visible line between Scotland and England, although Flodden and Bannockburn had been fought about it. It was geography which was the cause—political geography. It was nothing else. Nations did not need to have the same kind of civilization, nor the same kind of leader, any more than the puffins and the guillemots did. They could keep their own civilizations, like Esquimaux and Hottentots, if they would give each other freedom of trade and free passage and access to the world. Countries would have to become counties—but counties which could keep their own culture and local laws. The imaginary lines on the earth's surface only needed to be unimagined. The airborne birds skipped them by nature. How mad the frontiers had seemed to Lyo-lyok, and would to Man if he could learn to fly.

There would be a day—there must be a day—when he would come back to Gramarye with a new Round Table which had no corners, just as the world had none—a table without boundaries between the nations who would sit to feast there. The hope of making it would lie in culture. If people could be persuaded to read and write, not just to eat and make love, there was still a chance that they might come to reason.