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Œuvres de Philo of Alexandria

Three Jewish Philosophers: Philo, Saadya Gaon, Jehuda Halevi (1960) — Contributeur — 165 exemplaires
L'erede delle cose divine (1981) 14 exemplaires
Philo, Volumes I–X 11 exemplaires
Opera omnia (1896) 7 exemplaires
Philonis Alexandrini In Flaccum (1939) 6 exemplaires
Obra completa, vol. V (2009) 6 exemplaires
Philo 5 exemplaires
Obras completas 2 4 exemplaires
Het leven van Mozes (1999) 4 exemplaires
Obras Completas: Volumen III (2012) 3 exemplaires
Le origini del male 3 exemplaires
Obras Completas. vol. IV (2009) 3 exemplaires
Opera quae supersunt. Vol. IV (2014) 2 exemplaires
La migration d'Abraham 2 exemplaires
Mózes élete (1994) 1 exemplaire
Philo. Vol. 2 & 6 1 exemplaire
On The Cherubim 1 exemplaire
On Flight and Finding 1 exemplaire
On Abraham 1 exemplaire
Prédications synagogales (1999) 1 exemplaire
Philo, Volumes I?X 1 exemplaire
Philo : in ten volumes 5 (1929) 1 exemplaire
De Vita Mosis (2020) 1 exemplaire
L'uomo e Dio 1 exemplaire
De congressu eruditionis gratia (1976) 1 exemplaire
Quaestiones in exodum (1992) 1 exemplaire
De Decalogo 1 exemplaire
De vita contemplativa 1 exemplaire
Pogrom in Alexandrië 1 exemplaire
De schepping van de wereld (2020) 1 exemplaire
De Abrahamo 1 exemplaire

Oeuvres associées

The Columbia Anthology of Gay Literature (1998) — Contributeur — 158 exemplaires
A Golden Treasure of Jewish Literature (1937) — Contributeur — 75 exemplaires

Étiqueté

Partage des connaissances

Autres noms
Philon Iuif
Date de naissance
25 BCE (circa)
Date de décès
50 (circa)
Sexe
male
Nationalité
Egypt
Lieu de naissance
Alexandria, Egypt
Lieux de résidence
Alexandria, Egypt
Professions
philosopher

Membres

Critiques

Philo Judaeus of Alexandria Egypt was a contemporary of Jesus and Paul and of the three the only one of absolutely certain historicity. The absence of any mention of Jesus or Paul among contemporaries is what raises existential questions about Jesus and Paul.
Philo clearly lived in their world of Hellenistic Judaism, and does not even mention early Christianity. He does utilize the concept of logos. Philo also employees interpretive strategies which parallel those used by Paul as the author of the book of Hebrews. As the leading theologian in the court of Cleopatra and the Ptolemies, Philo sought to reconcile and synthesize the theologies of the Jews and the Greeks. In this work, his deputation to Rome on behalf of the temple and the objection to placing images of Caesar in the temple are included… (plus d'informations)
 
Signalé
keylawk | 5 autres critiques | Sep 19, 2023 |
Much easier to read than Josephus. Must read this latest translation. New type set, 13th printing.
 
Signalé
BelindaCharp | 5 autres critiques | Nov 14, 2020 |
I had read this work before in Yonge's Works Of Philo. The nice thing about this edition is that I was able to refer to the Greek when important theological/philosophical terms are used. It does aid the reader enormously in understanding the overall Hellenistic literary context.
Philo was one of the first writers to bridge the Judeo-Hellenistic ideological divide. His adopting of Platonist and Stoical disciplines and marrying them with Judaic religion was pretty novel and paradigmatic at the time; although, some evidence of this is found in the New Testament as well; especially in the Epistle to The Hebrews, which is the New Testament book that indicates the most significant traces of Hellenistic and/or Alexandrian influence. Occasionally, the writer of Hebrews uses the same biblical passages and interprets them in a very similar way, e.g. regarding God's oaths and the figure of Melchizedek. Some parallels with Paul's Epistles is also evident. Whether Philo was aware of Christianity or whether the New Testament writers were familiar with him, is speculative but it remains an interesting possibility. Be that as it may, Philo left his definite mark on later church fathers such as Origen and many many others. His doctrine of multiplicity in the Godhead was set to be adopted by Christian writers where it was unlikely to be adopted by Jews of a more orthodox bent. The main parallel with the New Testament is Philo's theology surrounding the Logos as God's archetypal pattern and His mediator in creation.
To sum up, Philo is not only an important example of Middle Platonism in the history of philosophy, he is also important in the history of theology. Taking that into account, he is really essential reading.
… (plus d'informations)
1 voter
Signalé
Erick_M | Aug 27, 2018 |

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Statistiques

Œuvres
119
Aussi par
3
Membres
2,518
Popularité
#10,194
Évaluation
3.9
Critiques
21
ISBN
98
Langues
12
Favoris
2

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