John Morris (1)Critiques

Interesante obra sobre cómo eran las islas británicas en la época en que las leyendas sitúan al rey Arturo. Efectos de la retirada de las islas británicas por parte de los romanos, qué supone la era artúrica para la formación posterior de Gran Bretaña, panorama social, político, religioso, cultural... y qué hay de verdad en las leyendas artúricas.

Domesday book; Rutland - History

For most historians, the greatest single limitation to understanding the past is the availability of source material. Ultimately, our ability to decipher what came before is limited by the records at hand, a factor which can constrain even the best historian. This is particularly evident in John Morris' history of Roman London. A longtime historian of the Roman Empire and its aftermath in Britain, Morris draws upon the range of available archaeological and historical evidence to describe the first centuries of London's existence. With chapters on the development of the town, its governance, and the everyday habits of its inhabitants, he provides a good examination of life in Londinium and the role the city played in Rome's rule over Britain.

Yet Morris' command of the material cannot mask its thinness. Most of the first part of the book is devoted to providing a history of pre-Roman and Roman Britain, which, while useful, often loses relevancy and can feel a little like padding. Moreover, the absence of detailed evidence often forces Morris to resort to supposition, or inference from other Roman cities. This does not make it a bad book, but the age of the text (originally written in the early 1970s and revised after Morris' death) does beg for updating as new archaeological and historical evidence emerges which allows us to improve and refine our understanding of London's earliest inhabitants. Until then, we have Morris' fine, if dated study.

In depth look at the history behind the myth of Arthur, though mostly focusing on the 'age' of the mythical king, and not the origins of the myth itself. The book is dry in parts, but well worth reading if you're interested in penetrating the mists of Britain's history.

This book is the basic book on King Arthur as a historical personage, as far as I'm concerned (is there an acronym or that ?). While the research is now dated, it is the best book that supports or opposes the currently popular opinion about this shadowy figure. I've lived through several generations of controversy, and John Morris did a fine job of analyzing what was known at his time. A Must-read if you are going to be taken seriously in the current arguments. I have loaned and NOT received back a copy of this book.

The sixties and early seventies were an exciting time for those interested in that transitional period between the removal of Roman troops from Britain and the lowland’s transformation into England, the ‘land of the Angles’ (and Saxons, of course). Long disparaged as the ‘Dark Ages’ or the ‘lost centuries’, this Cinderella period was then becoming more acceptable to scholars to study under alternative, less romantic labels: post-Roman, Early Medieval, Late Celtic, Early Christian, Late Antiquity or Anglo-Saxon, depending on your point of view or your specialisation.

The sixties also saw the rise of popular interest in archaeology, and Leslie Alcock, director of excavations at sites such as South Cadbury in Somerset, was one of many discovering clear evidence for major activity during this period in Wales and the West, not least at South Cadbury itself, dubbed Camelot because of its ‘Arthurian’ finds. Alcock also published an archaeological and historical overview of the period called, significantly, Arthur’s Britain (1971), in which he made a tentative case for the existence of a Dark Age warlord called Arthur. The legendary figure was lending his aura to the current zeitgeist, appealing to a range of opinions from highbrow through middlebrow to lowbrow, from students through Romantics to New Agers.

In the wake of this Dr John Morris, a senior lecturer at UCL, published his monumental The Age of Arthur, the synthesis of years of study in Late Antiquity – as the closing centuries of the Later Roman Empire were often described – and its aftermath. His wide interests, learning and experience (which ranged from army service to socialism, from academic work in India to pacifism) made him an interesting candidate to attempt a syncretised survey of Late Antiquity in the British Isles, which incidentally for him included Ireland and Brittany. Marshalling a huge mass of documents and references to material culture he put together an unprecedentedly detailed history of Britain over three centuries, exactly that timescale that had traditionally been called the Dark Ages. Unfortunately he entitled his tome The Age of Arthur.

Alcock had received some criticism for the title of his book, which appeared two years before Morris’, but at least he tried to argue from the evidence he presented. Morris didn’t. His approach was in many ways similar to the popular histories of an earlier time where much was erected on sometimes flimsy evidence, dubiously interpreted and stated with no uncertain authority. Quite apart from extraordinary new narratives – such as a complex military campaign across South Wales which nobody else has ever detailed, before or since – he continually referenced his own Arthurian Sources which had yet to be published and which thus made it impossible for the general reader to validate his claims. His colleagues, however, were not so easily hoodwinked, and he was critically crucified for it. The core of his narrative was the reconstructed career of the unquestionably historical Arthur, an undertaking which in many ways was the counterpart of an earlier counterfactual history from eight centuries before, Geoffrey of Monmouth’s notorious History of the Kings of Britain. And like that earlier historical fabricator from disparate sources Morris was laughed out of court.

John Morris survived just four years after the publication of The Age of Arthur in 1973, sadly long enough to see his reputation crumble amongst his peers following the appearance of this work. Much of the evidence for his arguments was to appear in his Arthurian Sources series, but he died long before these were ready for publication. What was eventually published was barely the ghost of what he must have intended, but even so enough survives to show that his methodology – using his undoubted scholarship to plaster over the cracks of diverse and often uncertain evidence to suggest a sound structure – was ultimately flawed.

The Age of Arthur, if read at all for enlightenment, should be used with caution and with some prior knowledge and understanding of the limitations of the available evidence. Four decades of archaeological and other research mean that many of his ex cathedra statements have regretfully to be disregarded. Sadly that hasn’t stopped some enthusiastic disciples, such as Rodney Castleden, from claiming his throne, alas with rather less erudition.

http://wp.me/s2oNj1-age

The summer Olympics will be held in London this year, and no doubt the place will soon be a showcase for Europe’s most populous city and once the center of its own empire. This book explores the city’s humble beginnings as an outpost of the Roman empire, beginning first with Julius Caesar’s foray onto the island, and then more permanent encampments, followed by trading posts and eventually townships, beginning with Verulamium, which is now known as St.Albans… a town slightly northwest of metropolitan London. Professor Morris explores some interesting aspects of early Roman London. One of my favorites was the Roman motivation to even expand into England: In the first century A.D. the British isles were only very sparsely populated, with no real towns to speak of, minimal agriculture, and no finished goods that would interest the Romans. Caesar’s efforts on Britain were mainly exploratory, and partly fueled by curiosity over the North Sea‘s "Bermuda Triangle" reputation among the ancients. Several Roman nautical expeditions had been launched from Gaul to explore the Northern Sea, and had never returned. Julius Caesar made a cursory survey of southern England, as part of a tour of Gaul, but didn’t document very much about the trip, other than to say it was cold and heavily forested.
Roman interests lay in the much more populous civilizations around the Mediterranean, so at first Britain was more of a curiosity than anything. Emperors Augustus and Tiberius dabbled further with British exploration, after uncooperative Germans made northward expansion into central Europe more trouble than it was worth, namely after they devastated three entire legions at the Battle of Teutoberg Forest. It was only after England became known as a haven for criminals, dissidents, and slaves escaping from Gaul that the Romans decided to move in and take over. Augustus established a permanent Roman base in Verulamium, just because it was a nice central location, and the local geography was conducive for construction (level, solid ground with easy access to building materials).



Tiberius only saw Britain as an easy conquest, for the purposes of winning a victory parade back in Rome (always a political boon). Humorously, there was barely any local population to really fight, and no central authority to offer surrender, but Tiberius' supporters gave him a pass on this, and he got his parade. Once a permanent Roman presence was established, trade with Gaul followed, and locals started taking part. Professor Morris discusses how progressive Roman policies integrated the British into their empire within just a generation or two. Roads were built connecting the future sites of Dover and Canterbury with Verulamium. Roman citizenship and all the rights it implied was held out as an incentive for indigenous persons to buy into the Roman way of life. As yet the new province had no administrative capital, and so London was conceived. This puts London apart from all other European capital cities: that it was, from its very beginning, intended to be a center of government and a showcase of commerce and culture. Berlin, Paris, Vienna, and Rome itself all evolved organically from tiny towns to become metropoli. In this sense, London has more in common with more modern capitals like Canberra or Brasilia. The Romans founded Londinium on a central location along the banks of the Thames, which could be easily supplied by shipping. Eh! Might like this part: the site of the city center was chosen because it was the best place to build a bridge... a particularly narrow section of river, with gently-sloping banks and firm ground. There’s a bit of Roman bridge-building history thrown in here, which I liked. Apparently bridging the Danube fifty years earlier had been a challenge for Roman engineers, because of that river’s swift current. They devised new techniques to overcome this, which were then implemented on the bridge across the Thames. Documentation of London’s earliest days is spotty, but we know that most of the population were Roman transplants, and that over the next century or so, quite a few locals were drawn in, but not all of them remained enamored with Roman rule. There was an uprising in 58 A.D. One existing missive back to Rome describes how the riots were at first dealt with by the ruthless Cassius, but

"[h]is severity proved intolerable, so at his own request, he was replaced by a milder Roman senator who restored harmony to the town with the aid of a battalion of guards and the execution of a few."

How nice for the Londoners that cooler heads prevailed! Whoever was writing these reports back to Rome had a funny, understated humor. He later details an attack of locals on the budding township, in which

"[t]hose who stayed, women, elderly people and people captivated by the delights of Londinium, were slaughtered by the enemy."

Damn tourists; serves them right. So we can see the reserved, dry-as-a-bone humor of the British seems to have existed at least as far back as the first century A.D. This somehow makes Monty Python’s Flying Circus seem more historic and educational to me.

In the context of the entire Roman Empire, Britain isn’t very big, so it’s a bit surprising Rome didn’t just completely overrun the entire British Isles? Morris explains that the relatively flat lowlands of England were well-suited for Romans to practice their favorite military techniques: large legions marching in formation. The locals never had a chance down there. In Caledonia (now Scotland), things were different... the topography of the highlands forced armies into narrow, easily-ambushed corridors, and prohibited large-scale head-on confrontations. Furthermore, the stony soil didn’t offer much vegetation for passing armies to live off. Add to this the fact that the geometry of the empire put Caledonia at the end of some very long and tenuous supply lines, which raised the cost and risk of military adventures north of Hadrian's Wall. History suggests the Romans certainly could have taken and held Caledonia, if sufficiently determined, but the fact is, there was no compelling strategic reason for them to spend resources in this way. The little-known countryside contained no resources and produced no finished products the Romans wanted. As somebody with mixed Scottish and German heritage, I like to think of my ancient kin as having staved off the great empire of their day with their irrepressible fighting spirit, but Morris makes it clear that Caledonia remained out of Roman control mainly due to circumstances of geography. For the most part, Hadrian’s wall, and later Antonius’ wall were sufficient to secure the northern border, and that seems to be something both sides were willing to live with for the better part of 400 years.



Hadrian's Wall

Unfortunately, around page 200, the book starts to get bogged down in what I consider to be excessive detail about what shards of pottery were found at specific locations around London, and what streets around town today correspond with various old Roman walls, ditches and thoroughfares.


Roman pottery and coins discovered in Newport

The text assumes a lot of detailed knowledge about London geography and landmarks, because the book was assembled posthumously from Professor Morris’ lectures. He was an Ancient History lecturer at London University, so his presentations could safely assume his students knew where different main roads run, or where various well-known landmarks can be found. Unfortunately for a reader out in the American Pacific Northwest, the book was sorely lacking in maps to support the text. My eyes began to glaze over at this point, and I skimmed through about fifty pages or so before it got back on track with the bigger-picture history.

Over the last three hundred years of Roman rule, while much of the empire was embroiled in civil strife and war, Britain sat off on the fringes in relative peace. Okay, Picts from the North and Irish from the West would raid on occasion, and there was the infrequent uprising, but nothing compared to what Italy, Southern Germany and the Black Sea region were experiencing, where successive incursions by foreign invaders razed cities, raping and pillaging the population. As one of the more stable regions of the Roman world, the British economy boomed, largely owing to large government contracts for supplies in support of Roman troops in Gaul. Shipping goods from Londinium to the continental coast and then downriver to Cologne, Trier and the Rhineland was cheaper and less vulnerable than overland transport. Thus, in a dynamic resembling Japan’s rapid postwar economic recovery supplying American forces in the Korean War, in less than two hundred years the British economy grew from practically nothing at all to the second largest commercial center in the Western empire. In its heyday (towards the end of the 2nd century), London was a showcase of merchant wealth, boasting some of the largest, and by all artistic accounts, most lavish mansions in all the Roman world.


Mosaic floor remaining from a Roman villa at Littlecote

Model reconstruction of the Roman villa at Fishbourne

Alas, as empire came apart, Rome’s fiscal and political problems were inevitably felt in England. The defense spending which had propelled British commercial development dried up. Armies long stationed at Verulamium were deployed to the frontiers to fight the long losing struggle against the Goths and Huns, leaving Britain vulnerable to Pict and Irish raids. Sometime between 350 and 400 A.D., Britain was politically cut loose from the empire to fend for itself. The era of local nobility, beginning with Vortigern, began and the Age of Londinium drew to a close. For various reasons Morris explores, the Christianity introduced by the Romans took root and persisted after Roman trade and political structures fell to ruin. The last twenty pages or so delve into the monastic movement, and the many complex ways Roman influence continued to be felt on into the Dark Ages. It strays a bit from the book’s focus, which is the city conceived and entirely constructed in an ancient forest, on the banks of an unknown river by Romans far from home, which endured twenty centuries as a cultural, political and commercial center, and which eventually became the nucleus of its own empire, some 1200 years after the last Romans had left.

I kind of painted all this with a broad brush. The book gets into a lot more specifics, so if you like more names and dates, you won’t be disappointed. I can never seem to remember all but the most repeated of these, so I don’t dwell on them. My only real complaint with the book is that it could have used a few more maps to support the text.

One of a series of volumes covering the Domesday Book, county by county [some in 2 vols], with the original Latin text en face with a modern English translation and useful indexes of place-names and land owners. An invaluable source of data for local historians and students of place-names.

Interesting historical thesis of the transition from roman rule in Britain and the exploration of why dispite the fact that much of the western empire was occupied politically/miltary by "barbariens" the cultural etc breaks with the past was greatest in Britain. The long resistence of the british to the english left them welsh and the english with a civil society that had local authonomy and strong sense of the rights of the indvidual and the roots of a national identity

An indepth study of the time that King Arthur would have lived.