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Pour les autres auteurs qui s'appellent David Batchelor, voyez la page de désambigüisation.

11+ oeuvres 635 utilisateurs 9 critiques

Critiques

Catalogue of Judd's work for a traveling exhibition sponsored by the Stankowski Foundation. It showed the full spectrum of Judd's work in art and architecture, including prints, drawings, furniture, architectural designs, and posters.
Judd was recipient of the Stankowski Prize in 1993.
 
Signalé
petervanbeveren | 2 autres critiques | Feb 1, 2024 |
A nice exploration into how colour is treated at the turn of the century, looking at art theory, philosophy and other cultural studies for ideas on why we view colour the way we do. Gives an itch to throw lots of paint at things.
 
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ephemeral_future | 4 autres critiques | Aug 20, 2020 |
Interesting thesis that Western culture is afraid of color. Unfortunately, the book reads like a 40-page essay stretched into 120 pages.½
 
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giovannigf | 4 autres critiques | Nov 19, 2018 |
shelved at: 999 : Artists - Donald Judd
 
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PeterKent2015 | 2 autres critiques | Feb 14, 2016 |
shelved at: 999 : Artists - Donald Judd
 
Signalé
mwbooks | 2 autres critiques | Jan 22, 2016 |
Chromophobia by David Batchelor traces the attitude in Western philosophy and aesthetics from Aristotle to contemporary art toward color, which he characterizes as one of extreme prejudice. Philosophers, artists, architects, and cultural theorists related color to the Other: “the feminine, the oriental, the primitive, the infantile, the vulgar, the queer or the pathological.” Color is seen as superficial, inessential and cosmetic, emotional, with “the power .. to agitate the heart” while line, drawing and (tellingly) language provide a Western, masculine, intellectual foundation.
Batchelor cites philosophers (Aristotle, Plato, Pliny, Kant, Rousseau, Kierkegaard) artists and art historians (Blanc, Reynolds, Berenson, Le Corbusier) and writers (Huxley, Goethe, Melville, Conrad) who define color this way, and who see it as dangerously sensual. He cites Aristotle calling color a drug. Batchelor spends considerable time analyzing Le Corbusier’s rejection of industrialized ornamentation and the “narcotic haze” of color in favor of clean, rational, shadowless white through his writings, including The Decorative Art of Today and Purism. Le Corbusier and his collaborators created scales for color that they claimed unified and stabilized it, a system for attempting to control what seems uncontrollable
Even those who wrote or spoke in favor of color, like Roland Barthes, Paul Cezanne, Baudelaire and Moreau, identified it as sensual, even erotic, “with the power to overwhelm and annihilate,” substituting chromophilia for chromophobia without disrupting the theoretical structure of color:line, feminine:masculine, sensual:intellectural. Film has also used this, contrasting a (paradoxically) black-and-white realism to color when characters fall into fantasy, hallucination or psychosis.
Later chapters study the “cosmetic” use of color in modern art, especially Warhol, Huxley’s analysis of color in drug-induced hallucinations, the association with color to gems and the earth, and the way color appears to “escape language.” Batchelor also discusses the move of contemporary artists away from artists’ colors to the use of industrial paints, which he represents as an escape from the traditional color circle and its hierarchies of color (primaries, secondaries and tertiaries) to the industrial color chart of two thousand colors, what he describes as a “grammarless accumulation of color units” that provides “autonomy for color.”
The book is part of the Reaktion series Focus on Contemporary Issues (FOCI) which are intended for general audiences interested in contemporary cultural debates. The author makes sophisticated but accessible arguments that are well-supported by his wide-ranging use of the literature. He starts with a vivid description of an art collector’s “aggressively white” house, stripped of all ornamentation to represent sophistication. I would have like to see an analysis of the related turn to black, especially in clothing, as a symbol of sophistication and cosmopolitan taste wherever white is also privileged.
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Signalé
Robreads | 4 autres critiques | Jan 9, 2012 |
Studio North Library - shelved at : N173
 
Signalé
StudioNorthLibrary | Jan 18, 2018 |
Studio North Library - shelved at : N173
 
Signalé
StudioNorthLibrary | 4 autres critiques | Jan 18, 2018 |