David W. Peters
Auteur de Post-Traumatic God: How the Church Cares for People Who Have Been to Hell and Back
A propos de l'auteur
David W. Peters enlisted in the Marine Corps the day after his high school graduation. Following his service, he attended seminary and worked as a youth minister. Shortly after the invasion of Iraq in 2003, he was commissioned as a chaplain in the U.S. Army. He served as a battalion chaplain and afficher plus was deployed to Iraq in 2006. After Iraq he served as a chaplain clinician at Walter Reed Army Medical Center in Washington, DC He founded the Episcopal Veterans' Fellowship in the Diocese of Texas and is currently serving as assistant rector at St. Mark's Episcopal Church in Austin. His first book, Death Letter: God, Sex, and War, is being developed as a motion picture. Connect with David at davidwpeters.com. afficher moins
Œuvres de David W. Peters
Post-Traumatic God: How the Church Cares for People Who Have Been to Hell and Back (2016) 17 exemplaires
Death Letter: God, Sex, & War 1 exemplaire
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Membres
Critiques
Statistiques
- Œuvres
- 7
- Membres
- 34
- Popularité
- #413,653
- Évaluation
- 4.3
- Critiques
- 2
- ISBN
- 11
In the middle of Post-Traumatic Jesus, in the middle of seeing the Gospels through a post-traumatic lens, David Peters takes us to an Old Testament often thought/taught by some to be a separate story altogether, one whose angry God is thought to be in opposition to the loving compassionate Jesus of the New Testament. Peters provides a much needed reminder that the loving God can be found in the OT just as the angry God can be found in the NT (I mean, if one were filled with love what would there be worth being angry about?)
The chapter, as with the rest of Peters’ writing, addresses a too common experience of those who’ve suffered from trauma, one of isolation, of even not being worthy because our response seems to not be the response we should have. Until we look at scripture and at our spiritual family through a post traumatic lens and find we have much more in common than we thought.
Without the post-traumatic lens the verses we read can come off as symbolic, abstraction, sanitized of the suffering that those living under Roman occupation, and many occupation since, experienced. And that abstraction runs the risk of desensitizing us to the suffering around us.
David Peters’ book is a tremendous gift – words that need to be considered, picked up again and re-read, and wrestled with. Just as we wrestle with how to respond to our own experiences or those of our neighbors.
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