Adam Kotsko

White male hegemony may turn out to be finite, but white male creepiness is eternal.


Unfortunately this slim but entertaining book doesn't meet this lofty tagline. While there is an introductory Freudian reading of the concept of creepiness, Kotsko feels it might be a modern English translation of Unheimlich as opposed to the standard Uncanny. Soon after the introduction this phenomenon is explored through cinematic and TV examples. I have a cursory knowledge of most of the examples cited but felt this an inchoate or simply flawed pursuit.


This book belongs to a trilogy of works where the author confronts Awkwardness, our riveting interest in sociopaths and now this. Is there a solution? The author advises white straight males to move out of the spotlight.

As if.

It is intriguing that he wrote this book during the Obama years when Secretary Clinton was certainly going to be next president. Who could have anticipated the backlash -- first to the election of DJT but then the climate change which is #MeToo? The final event/movement made the discussion of the show Louis more than a little unsettling. Kotsko looks forward to a future of hysteria but only as an illumination.

As I age I find myself present in the world and do as little as possible to present myself as creepy. I harbor doubts about the effectiveness of such. A friend asked me yesterday if I was too preoccupied with The Holocaust. I wasn't sure and asked around: my friend Tim said, that for a gentile, perhaps--but he gave me a pass since "I was woke."… (plus d'informations)

Adam Kotsko's aim is to express the answer to the Church's oldest question, Why Did God Become Human (Cur Deus Homo)?, in today's philosophical language.

He reviews the patristic and medieval attempts to understand the atonement, majoring on Irenaeus, Gregory of Nyssa, Anselm and Abelard. His review highlights the growing trend over the centuries towards a view of humanity as the individual soul and God.

Kotsko uses Bonhoeffer and Dorothee Solle, among the theologians, and Jean-Luc Nancy, among the philosophers, to show that a social-relationship understanding of human beings better explains the atonement.

For example, Jesus can be seen as the representative of the human race with whom God deals, and human beings together are saved in unity with Jesus. Following Solle, he also sees the Church as the representative of human beings, encouraging God not to give up on the world, but opening the gift of eternal life wider and wider.

The obstacle to redemption, the devil in patristic thought, becomes for Kotsko the political world. His thought here is reminiscent of the Powers and Principailities described by Walter Wink.

As the human race responds to the saving work of Christ, our ability to enjoy freedom (from coercion) in our relatinships becomes greater and greater.

"Politics of Redemption" lays out clearly the different ways the Church has talked about why God become human and points forward to new dimensions of the discussion.

I would recommend Kotsko's book to those who have read some theology: while its language is clear, it strides quickly through basic Christology and soteriology and may not be easily accessible to the lay-reader.… (plus d'informations)