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Chargement... How do you know? : the economics of ordinary knowledge (édition 2009)par Russell Hardin
Information sur l'oeuvreHow Do You Know?: The Economics of Ordinary Knowledge par Russell Hardin
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Inscrivez-vous à LibraryThing pour découvrir si vous aimerez ce livre Actuellement, il n'y a pas de discussions au sujet de ce livre. http://pro-libertate.net/20160124/286-read-how-do-you-know ( ) This book has an unusual topic: ordinary knowledge, the kind of knowledge which "is almost entirely grounded in hearsay from a supposedly credible or even authoritative source, although commonly (...) we can no longer remember the source or its quality" (p. 1). It's certainly a fresh and important perspective which philosophers and political theorists could take more seriously than they presently do. But this book is not quite the home run I was expecting in the introductory chapter. The author claims to present an economic theory of ordinary knowledge, but I could not glean any real theoretical structure even between the lines. Basically he just discusses a variety of issues surrounding ordinary knowledge. The presentation is for the most part very intelligent, but it's not theoretical. I liked chapter 3 on ordinary knowledge in democracy, chapter 4 on Hayek's and von Mises' liberalism and chapter 6 on institutional knowledge. I did not like chapter 2, which goes into excessive detail on "intelligent design", a subject which really did not belong among the others in this book. The chapters have originally been published separately, which unfortunately makes this book a bit incohesive. But even so it is certainly worth reading. The author works competently with a broad range of ideas, ranging from philosophy to different areas of social and political theory. Academically inclined readers should certainly enjoy his thorough arguments despite the minor faults I have noted. aucune critique | ajouter une critique
How do ordinary people come to know or believe what they do? We need an account of this process to help explain why people act as they do. You might think I am acting irrationally--against my interest or my purpose--until you realize that what you know and what I know differ significantly. My actions, given my knowledge, might make eminently good sense. Of course, this pushes our problem back one stage to assess why someone knows or believes what they do. That is the focus of this book. Russell Hardin supposes that people are not usually going to act knowingly against their interests or other purposes. To try to understand how they have come to their knowledge or beliefs is therefore to be charitable in assessing their rationality. Hardin insists on such a charitable stance in the effort to understand others and their sometimes objectively perverse actions. Hardin presents an essentially economic account of what an individual can come to know and then applies this account to many areas of ordinary life: political participation, religious beliefs, popular knowledge of science, liberalism, culture, extremism, moral beliefs, and institutional knowledge. All of these can be enlightened by the supposition that people are attempting reasonable actions under the severe constraints of acquiring better knowledge when they face demands that far outstretch their possibilities. Aucune description trouvée dans une bibliothèque |
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