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Chargement... Living Stories / Godi Weghàà Ets' eèdapar Therese Zoe, Mindy Willett, Philip Zoe
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Join Tlicho young people, Shelinda, Forest, and Bradley, as they learn about making dry-fish, bows and arrows, and birch-bark baskets; the practices of old-time healers; as well as the sacred stories that tell the history of the Tlicho people. Some of the stories related in this book have never been written down before - versions of sacred stories are a gift to young readers across Canada, to be used wisely. The Tlicho Nation was the first in the Northwest Territories to gain self-government. With Elders such as Philip and Elizabeth passing along their traditional wisdom to the young, as well as knowledge gained since the Tlicho first encountered European peoples, the Tlicho are showing how they are, "strong like two people." Aucune description trouvée dans une bibliothèque |
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Google Books — Chargement... GenresClassification décimale de Melvil (CDD)971.9History and Geography North America Canada Northern TerritoriesClassification de la Bibliothèque du CongrèsÉvaluationMoyenne:
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Topics addressed include the 2003 land claim agreement between the Tłįchǫ people (once known as the Dogrib) and the Canadian government, the symbolism of the Tłįchǫ flag, the importance of the "ancestral trails" which the Tłįchǫ have used for generations in their yearly food-harvesting, the role of both traditional and modern medicine in the community, and the preparation of ehgwàa (dried fish) and birchbark baskets. Education is also discussed, and a modified traditional story about the folk hero Yamǫǫzha is told.
Like the previous two titles in the series, The Delta Is My Home and We Feel Good Out Here, Living Stories is an engaging, informative, and well-packaged book. It's good to see titles about First Nations peoples that are written with and by actual native people, rather than about them. I liked that respect is shown, particularly as it concerns the retelling of important stories like the one about Yamǫǫzha, which is edited so that places names - which can only be revealed in the presence of an elder - are omitted. ( )