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Flowers and their Messages

par The Mother

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By entering into contact with the nature of a flower, its inner truth... one knows what it represents... if you are in contact with it, if you feel it, you can get an impression which may be translated as a thought. There is a kind of identification with the vibration, a perception of the quality that it represents... little by little there occurs a close approach between these vibrations, that are of the vital-emotional order, and the vibration of mental thought.… (plus d'informations)
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By entering into contact with the nature of a flower, its inner truth...one knows what it represents...if you are in contact with it, if you feel it, you can get an impression which may be translated as a thought. There is a kind of identification with the vibration, a perception of the quality that it represents...little by little there occurs a close approach between these vibrations, that are of the vital-emotional order, and the vibration of mental thought.

About the Author:

Mirra Alfassa, later Mirra Morisset and Mirra Richard (February 21, 1878 - November 17, 1973), also known as The Mother, was the spiritual partner of Sri Aurobindo.

She was born in Paris to Turkish and Egyptian parents and came to Sri Aurobindo's retreat on March 29, 1914 in Pondicherry to collaborate on editing the Arya. Having to leave Pondicherry during World War I, she spent most of her time in Japan where she met the poet Rabindranath Tagore. Finally she returned to Pondicherry and settled there in 1920. After November 24, 1926, when Sri Aurobindo retired into seclusion, she founded his ashram (Sri Aurobindo Ashram), with a handful of disciples living around the Master. With Sri Aurobindo's full approval she became the leader of the community, a position she held until her death. The Trust she had registered after Sri Aurobindo's death in 1950 continues to look after the institution.

The experiences of the last thirty years of Alfassa's life were captured in the 13-volume work The Agenda. In those years she attempted the physical transformation of her body in order to become what she felt was the first of a new type of human individual by opening to the Supramental Truth Consciousness, a new power of spirit that Sri Aurobindo had allegedly discovered. Sri Aurobindo considered her an incarnation of the Mother Divine, hence her followers calling her "the Mother". The Divine Mother is believed by some Hindus to be the feminine aspect (Creative Energy) of the Divine consciousness and spirit.
  saraswati_library_mm | Mar 15, 2010 |
By entering into contact with the nature of a flower, its inner truth...one knows what it represents...if you are in contact with it, if you feel it, you can get an impression which may be translated as a thought. There is a kind of identification with the vibration, a perception of the quality that it represents...little by little there occurs a close approach between these vibrations, that are of the vital-emotional order, and the vibration of mental thought.

About the Author:

Mirra Alfassa, later Mirra Morisset and Mirra Richard (February 21, 1878 - November 17, 1973), also known as The Mother, was the spiritual partner of Sri Aurobindo.

She was born in Paris to Turkish and Egyptian parents and came to Sri Aurobindo's retreat on March 29, 1914 in Pondicherry to collaborate on editing the Arya. Having to leave Pondicherry during World War I, she spent most of her time in Japan where she met the poet Rabindranath Tagore. Finally she returned to Pondicherry and settled there in 1920. After November 24, 1926, when Sri Aurobindo retired into seclusion, she founded his ashram (Sri Aurobindo Ashram), with a handful of disciples living around the Master. With Sri Aurobindo's full approval she became the leader of the community, a position she held until her death. The Trust she had registered after Sri Aurobindo's death in 1950 continues to look after the institution.

The experiences of the last thirty years of Alfassa's life were captured in the 13-volume work The Agenda. In those years she attempted the physical transformation of her body in order to become what she felt was the first of a new type of human individual by opening to the Supramental Truth Consciousness, a new power of spirit that Sri Aurobindo had allegedly discovered. Sri Aurobindo considered her an incarnation of the Mother Divine, hence her followers calling her "the Mother". The Divine Mother is believed by some Hindus to be the feminine aspect (Creative Energy) of the Divine consciousness and spirit.
  Saraswati_Library | Feb 17, 2010 |
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By entering into contact with the nature of a flower, its inner truth... one knows what it represents... if you are in contact with it, if you feel it, you can get an impression which may be translated as a thought. There is a kind of identification with the vibration, a perception of the quality that it represents... little by little there occurs a close approach between these vibrations, that are of the vital-emotional order, and the vibration of mental thought.

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