AccueilGroupesDiscussionsPlusTendances
Site de recherche
Ce site utilise des cookies pour fournir nos services, optimiser les performances, pour les analyses, et (si vous n'êtes pas connecté) pour les publicités. En utilisant Librarything, vous reconnaissez avoir lu et compris nos conditions générales d'utilisation et de services. Votre utilisation du site et de ses services vaut acceptation de ces conditions et termes.

Résultats trouvés sur Google Books

Cliquer sur une vignette pour aller sur Google Books.

Chargement...

The End of Gay: And the Death of Heterosexuality

par Bert Archer

MembresCritiquesPopularitéÉvaluation moyenneDiscussions
1243222,947 (3)Aucun
Gay is a phase - but not in the sense that your parents might have thought. Gay is part of a cultural, social and political movement. When Gay is no more, that will mark the beginning of the end of heterosexuality too. Internationally acclaimed writer Bert Archer offers us a world where sexual identity no longer defines us. Examining a wealth of cultural, social and political history, as well as his own sexual past and present, Archer shows us where sexual identity is heading - all lables are back in the closet. Welcome to a new world without gender stereotypes.… (plus d'informations)
Aucun
Chargement...

Inscrivez-vous à LibraryThing pour découvrir si vous aimerez ce livre

Actuellement, il n'y a pas de discussions au sujet de ce livre.

3 sur 3
Bert Archer wants to sleep with all his friends. And he wants society to reconstruct itself to function according to his personal desires. In fact "Society should reconstruct itself to allow me to sleep with all my friends" would have made a much more accurate title for the book. The back cover could also read: "My insatiable virility and and history of sex with straight men endows me with masculinity and individual superiority, further evidenced by the varied historical and pop culture references I can summon in order to elaborate this intellectual masturbation. I should be exempt, therefore, of inclusion among the downtrodden and persecuted homosexual group, trapped as it is in feminine gender that I do not wish to share. But please allow me to continue having gay sex."

(1) The actual back cover of The End of Gay promises an argument promoting the demotion of sex to but one aspect of a rich tapestry of life and, with its demotion, a loosening of tensions and boundaries, and an increase in general happiness. That would have been a great book to read, but unfortunately that's not the book Archer has written. The End of Gay, rather, promotes a hyper-sexual life. Archer wants humans to have sex all the time, with everyone, everywhere like bonobo monkeys.

(2) Furthermore, Archer's purely sexual treatment of sexual orientation focuses on the varied spectrum of sexuality that people experience in real practice (old hat) and mocks those who he sees as trapped by gender. His argument is only able to do this by conveniently avoiding any serious engagement with issues of power - the field within which gender games are played, and within which homosexuality has been (and remains) politicised. Archer recognises issues of gender in passing, but his argument doesn't engage with its central role.

(3) Finally, Archer wants to wish away the prison of gay collective identity, arguing that it restricts his sexual practice: other people with whom he would like to have sex won't do so because of societal norms. But it slowly becomes clear, through what he says and doesn't say, that Archer's problem is with his inclusion among an identity group. He doesn't like the label 'gay' and hates 'queer' even more. It's not that these labels limit the opportunity for others to allow themselves to have sex with him, but that Archer does not want to have to identify as a member of an oppressed group in order for that to happen. This is a book written by an individualist, with an almost Ayn Rand-ian perspective that takes everything for the individual. In many ways, it could only be written by a person of privilege, incapable of exerting themself in a common struggle for group rights. Wouldn't it be easier if the whole mess would just go away on its own, without any effort at all? Wouldn't life be great, if it were full of privilege, without having to associate, organise and fight? ( )
  GeorgeHunter | Sep 13, 2020 |
You really can take "the personal is political" too far. Just because being gay has almost no meaning for the author, doesn't mean it's at an end for the rest of us. The author no attention to other work on the subject, and has only his own limited opinion to offer. Avoid. ( )
  aulsmith | Jun 11, 2014 |
3 sur 3
aucune critique | ajouter une critique
Vous devez vous identifier pour modifier le Partage des connaissances.
Pour plus d'aide, voir la page Aide sur le Partage des connaissances [en anglais].
Titre canonique
Titre original
Titres alternatifs
Date de première publication
Personnes ou personnages
Lieux importants
Évènements importants
Films connexes
Épigraphe
Informations provenant du Partage des connaissances anglais. Modifiez pour passer à votre langue.
Dykes on Bikes thrummed slowly down Market Street last Sunday past the curbside perch of a 6-year-old girl. The first grader, who recently learned to ride a bicycle without training wheels, was fascinated by the squadrons of Harleys and Hondas that launched San Francisco's 27th annual Lesbian, Gay, Bisexual, Transgender Pride Parade. Out-of-towners must have been amused, or scandalised, or both, at the costumery. Miles of leather. Two bridal gowns. One torso clothed in blue paint. Nighties. A tuxedo. Cowboy chaps. Creative tattoos. Bare breasts. Bare skulls. Bare buttocks. It wasn't Kansas. The little girl from San Francisco was staring. 'Mommy,' she said. 'They're not wearing helmets!'

— Editorial, San Francisco Examiner, July 6, 1997
We continue to confuse each other into more complicated, less easy, truer understandings.

— Christopher Bram, 'Slow Learners', 1997
Who is more contemptible than he who scorns knowledge of himself?

— John of Salisbury, 1159
Some people in the community talk as if there's no choice involved, I'm gay and that's it and I'm just being carried along in this great river of emotion and sexuality by no volition of my own. Tha'ts bullshit. That's complete bullshit.

— Patricial Nell Warren, The Front Runner, in an interview with the author
Some men see things as they are and say Why? I see things that never were and say Why Not?

— Robert Kennedy
Dédicace
Informations provenant du Partage des connaissances anglais. Modifiez pour passer à votre langue.
This book is dedicated to David Mazerolle, who'll never amount to anything.
And to David Gershater, who, just at the last moment, did.
Premiers mots
Citations
Derniers mots
Notice de désambigüisation
Directeur de publication
Courtes éloges de critiques
Informations provenant du Partage des connaissances anglais. Modifiez pour passer à votre langue.
Langue d'origine
DDC/MDS canonique
LCC canonique
Gay is a phase - but not in the sense that your parents might have thought. Gay is part of a cultural, social and political movement. When Gay is no more, that will mark the beginning of the end of heterosexuality too. Internationally acclaimed writer Bert Archer offers us a world where sexual identity no longer defines us. Examining a wealth of cultural, social and political history, as well as his own sexual past and present, Archer shows us where sexual identity is heading - all lables are back in the closet. Welcome to a new world without gender stereotypes.

Aucune description trouvée dans une bibliothèque

Description du livre
Résumé sous forme de haïku

Discussion en cours

Aucun

Couvertures populaires

Vos raccourcis

Évaluation

Moyenne: (3)
0.5
1 2
1.5
2
2.5
3 3
3.5 4
4 2
4.5
5

Est-ce vous ?

Devenez un(e) auteur LibraryThing.

 

À propos | Contact | LibraryThing.com | Respect de la vie privée et règles d'utilisation | Aide/FAQ | Blog | Boutique | APIs | TinyCat | Bibliothèques historiques | Critiques en avant-première | Partage des connaissances | 207,113,459 livres! | Barre supérieure: Toujours visible