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The Outsider Test for Faith: How to Know Which Religion Is True

par John W. Loftus

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Fostering mutual understanding by viewing religion from an outsider perspective Depending on how one defines religion, there are at least thousands of religions in the world. Given such religious diversity, how can any one religion claim to know the truth? Nothing proposed so far has helped us settle which of these religions, if any, are true--until now. Author John W. Loftus, a former minister turned atheist, argues we would all be better off if we viewed any religion--including our own--from the informed skepticism of an outsider, a nonbeliever. For this reason he has devised "the outsider test for faith." He describes it as a variation on the Golden Rule: "Do unto your own faith what you do to other faiths." Essentially, this means applying the same skepticism to our own beliefs as we do to the beliefs of other faiths. Loftus notes that research from psychology, anthropology, sociology, and neuroscience goes a long way toward explaining why the human race has produced so many belief systems, why religion is culturally dependent, and how religion evolved in the first place. It's important that people understand these findings to escape the dangerous delusion that any one religion represents the only truth. At a time when the vast diversity of human belief systems is accessible to all, the outsider test for faith offers a rational means for fostering mutual understanding.… (plus d'informations)
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It all gets a bit tedious after a while – the hectoring tone, the argument-by-assertion, the repetition, the special pleading and question-begging, the myopia. And quickly. Despite the book's massive flaws, the central contention – that it's a profitable endeavor to subject our culturally inherited beliefs and biases to critical scrutiny, availing ourselves of the tools of science and reason – is certainly true, and not particularly controversial. The OTF itself can be salvaged from the wreckage of the book if you broaden it to include all manner of beliefs, rather than only explicitly religious ones, and extricate the author's unsubstantiated foregone conclusions which permeate the text. But really, what's the point? In a culture as modern, pluralistic, and secular as our own, this amounts to preaching to the choir. Even if the sermon did happen echo beyond the pulpit, reaching the apostate faithful out on the street corners and miraculously leading to some of their conversions, they still won't have become outsiders. They'll have done the only thing that's possible: traded one insider vantage for another.

^^ This is the conclusing paragraph of my review of this book. The full thing is available here: http://nateduffy.blogspot.com/2013/05/the-elusive-outsider-vantage.html ( )
  Duffyevsky | Aug 19, 2022 |
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Fostering mutual understanding by viewing religion from an outsider perspective Depending on how one defines religion, there are at least thousands of religions in the world. Given such religious diversity, how can any one religion claim to know the truth? Nothing proposed so far has helped us settle which of these religions, if any, are true--until now. Author John W. Loftus, a former minister turned atheist, argues we would all be better off if we viewed any religion--including our own--from the informed skepticism of an outsider, a nonbeliever. For this reason he has devised "the outsider test for faith." He describes it as a variation on the Golden Rule: "Do unto your own faith what you do to other faiths." Essentially, this means applying the same skepticism to our own beliefs as we do to the beliefs of other faiths. Loftus notes that research from psychology, anthropology, sociology, and neuroscience goes a long way toward explaining why the human race has produced so many belief systems, why religion is culturally dependent, and how religion evolved in the first place. It's important that people understand these findings to escape the dangerous delusion that any one religion represents the only truth. At a time when the vast diversity of human belief systems is accessible to all, the outsider test for faith offers a rational means for fostering mutual understanding.

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