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Chargement... The Mongol Conquest in World History (Globalities)par Timothy May
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The Mongol Empire can be seen as marking the beginning of the modern age, and of globalization as well. While communications between the extremes of Eurasia existed prior to the Mongols, they were infrequent and often through intermediaries. As this new book by Timothy May shows, the rise of the Mongol Empire changed everything--through their conquests the Mongols swept away dozens of empires and kingdoms and replaced them with the largest contiguous empire in history. While the Mongols were an extremely destructive force in the premodern world, the Mongol Empire had stabilizing effects on the social, cultural and economic life of the inhabitants of the vast territory, allowing merchants and missionaries to transverse Eurasia. The Mongol Conquests in World History examines the many ways in which the conquests were a catalyst for change, including changes and advancements in warfare, food, culture, and scientific knowledge. Even as Mongol power declined, the memory of the Empire fired the collective imagination of the region into far-reaching endeavors, such as the desire for luxury goods and spices that launched Columbus's voyage and the innovations in art that were manifested in the masterpieces of the Renaissance. This fascinating book offers comprehensive coverage of the entire empire, rather than a more regional approach, and provides an extensive survey of the legacy of the Mongol Empire. Aucune description trouvée dans une bibliothèque |
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Google Books — Chargement... GenresClassification décimale de Melvil (CDD)951.7History and Geography Asia China and region MongoliaClassification de la Bibliothèque du CongrèsÉvaluationMoyenne:
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This book does two important things: it corrects a few ideas that you are still likely to meet in other coverage; and it looks at the Mongols from a world history perspective (the two are probably interconnected).
Timothy May teaches World History, and he says the advent of this subject has been a leap forward for Mongol studies. It makes sense, of course: I imagine that you can either look at them from a Mongolian viewpoint, or from this one of world history, and these are your only chances to see them accurately. Scholars primarily invested in the Chinese or the Iranian worlds won’t see the Mongols as a whole, or in their own terms; while I myself find David Morgan’s standard text The Mongols indescribably European in viewpoint. “The Mongols brought military innovation, international commerce, the spread of world religions and the diffusion of technology and ideas together in one crucible – the Mongol conquests. After the dust had settled, the world had irrefutably changed…” – but to see and assess this, you need to look and think in World History terms. (Another author on the steppe with interesting ideas, David Christian, is into Big History… that’s even bigger…)
The only drawback I see with this book is in its first part, a historical run-through of the Mongols in a hundred pages: the speed, perhaps, makes this inevitably too much like names-and-dates. On the other hand, he does see events consecutively, and so, for instance, one of the corrections I mentioned: “This certainly should not be misconstrued as a view that Chinggis Khan planned the entire thing. Indeed, I am not convinced that Chinggis Khan even wanted an empire, but rather that he would have been quite content ruling Mongolia.” The importance of this is seen in part two, on the Chinggis Exchange.
The Chinggis Exchange is a term he’s made up as “a bit more pithy than ‘The Mongol impact on world history,’” and after the coinage ‘the Columbian Exchange’. I think it’s catchy; let’s help put it into circulation. The chapters in here are self-explanatory: Pax Mongolica and Trade; New Forms of Warfare; The Mongol Administration; Religion and the Mongol Empire; The Mongols and the Plague; Migrations and Demographic Trends; Cultural Exchanges. A couple of notes. To follow on from my thought above: because Timothy May accepts that Chinggis Khan did not intend to go to war with Khwarazm until his trade caravan was attacked, he can take the trade policies of the early Mongols more seriously, and examine them. To my mind, he also takes their religious policies more seriously; it may be just me, but I think there’s a new wave of dismissal of their ‘religious tolerance’, as merely indiscriminate, a sign of their primitive religiosity, where the khans just wanted everybody to pray for them. May is not thus condescending, and that means you get more information out of him.
On the Chinggis Exchange. This is a time when art history has been telling us more about the Mongols than other sorts of history (The Legacy of Genghis Khan: Courtly Art and Culture in Western Asia, 1256-1353)… which indicates the importance of cultural exchanges. Timothy May himself calls Thomas Allsen “arguably the greatest scholar of the Mongol Empire” for his more “integrated perspective” and work on cross-cultural transmission: Culture and Conquest in Mongol Eurasia, Commodity and Exchange in the Mongol Empire: A Cultural History of Islamic Textiles. It’s not just art, or science, or cloth of gold: it’s changed our understanding of the Mongols, and the old political/military history won’t do. Thomas Allsen was the one to introduce the idea that the Mongols weren’t simply dumb facilitators of exchange, but were influential in that they had their own (cultural) predilections and as the patrons, chose what to exchange; and at times they had to clap the scientific heads of Persia and China together, who weren’t much interested in each other’s schools.
Timothy May’s Chinggis Exchange is the place to find overviews of these subjects, in the light of the research going on. Since at present we don’t have an up-to-date standard history, while popular accounts of uncertain value proliferate, this book may be your best bet. ( )