Suspicious of charisma, Harvard anthropologist Lindholm notes that modern charismatic movements are often entwined with cultish obedience and evil. Hitler, proclaiming himself a living god, swept along his blinded minions trained in dehumanization; the Fuhrer's racist, paranoid vision engulfed an entire nation. On a lesser scale, Charles Manson's murderous "Family" and Jim Jones's suicidal Guyana commune embodied the destructive potential of charismatic attraction. As counterweight to these three chilling case studies, a chapter on shamanism shows that the charismatic's "borderline" state of fluid identity and self-loss is, in some societies, a pathway to spiritual power or healing. This wide-ranging, provocative survey is anchored in a discussion of charisma as understood by Nietzsche, Freud, Max Weber and Emile Durkheim. In closing, Lindholm looks at contemporary substitutes for charismatic involvement--drugs, movie stars, sports heroes, romance, interpersonal attachments--in a culture that increasingly frustrates the desire for self-transcendence.