Frederic William Farrar (1831–1903)
Auteur de The Life of Christ
A propos de l'auteur
Notice de désambiguation :
(eng) Often called Dean Farrar
Crédit image: Courtesy of the NYPL Digital Gallery (image use requires permission from the New York Public Library)
Séries
Œuvres de Frederic William Farrar
The Messages of the Books: Being Discourses and Notes on the Books of the New Testament (1927) 18 exemplaires
Mercy and Judgment: A Few Last Words on Christian Eschatology with Reference to Dr. Pusey's “What Is of Faith?” (1881) 7 exemplaires
Saintly Workers : five lectures delivered in St. Andrew's, Holborn, March and April, 1878 (1878) 5 exemplaires
The prince of glory or story of the Saviour: Being a full and captivating narrative of the thrilling scenes and events… (1892) 4 exemplaires
Our English Minsters 3 exemplaires
Westminster Abbey ; with a chapter on the Poets' Corner 3 exemplaires
Ephphatha, or, The amelioration of the world : sermons preached at Westminster Abbey, with two sermons preached in St.… (1880) 3 exemplaires
What Heaven Is 2 exemplaires
The Book of Judges 2 exemplaires
Lectures and addresses 2 exemplaires
SIN AND ITS CONSEQUENCES 2 exemplaires
The Minor Prophets 2 exemplaires
The three homes : a tale for fathers and sons 2 exemplaires
The Story of St Paul Containing Correct Maps and Illustrated with a Large Number of Magnificent Wood Engravings Also… (1900) 2 exemplaires
Cyclopaedia of religious literature 1 exemplaire
An essay on the origin of language, based on modern researches, and especially on the works of M. Renan (2021) 1 exemplaire
I. Corinthians. Exposition by ... Archdeacon Farrar ... Homiletics by ... David Thomas ... Homilies by ... Donald… 1 exemplaire
Þrír Vinir 1 exemplaire
Gathering clouds, a tale of the days of St. Chrysostom; by Frederic W. Farrar. Volume v.1 1895 [Leather Bound] 1 exemplaire
Talks on Temperance 1 exemplaire
A Clerical Symposium on Inspriration: In what sense, and within what Limits is the Bible the Word of God? By Archd.… 1 exemplaire
Companions for the Devout Life: Lectures Delivered in St. James's Church, London, In 1875-6 (1877) 1 exemplaire
Sermons and Addresses Delivered in America 1 exemplaire
The Witness of History to Christ, Five Sermons Preached Before the University of Cambridge (2012) 1 exemplaire
The young man master of himself 1 exemplaire
Allegories (Amelia Bauerle) 1 exemplaire
Chapters on language 1 exemplaire
Piplia, sen arvo ja uskottavuus 1 exemplaire
The Witness of History to Christ 1 exemplaire
Oeuvres associées
Étiqueté
Partage des connaissances
- Nom légal
- Farrar, Frederic William
- Autres noms
- Farrar, Dean
Farrar, Dean Frederic
Farrar, Frederic W.
Farrar, Frederic W., Dean - Date de naissance
- 1831-08-07
- Date de décès
- 1903-03-22
- Sexe
- male
- Nationalité
- UK
- Lieu de naissance
- Bombay, India
- Lieu du décès
- Canterbury, Kent, England, UK
- Lieux de résidence
- Bombay, India (birth)
Canterbury, Kent, England (death) - Études
- King William's College, Isle of Man
King's College, London
University of Cambridge - Professions
- canon (Westminster)
rector (St. Margaret's)
archdeacon (Westminster)
dean (Canterbury) - Relations
- Montgomery, Field-Marshal (grandson)
- Prix et distinctions
- Fellow of the Royal Society
- Notice de désambigüisation
- Often called Dean Farrar
Membres
Critiques
Listes
Prix et récompenses
Vous aimerez peut-être aussi
Auteurs associés
Statistiques
- Œuvres
- 93
- Aussi par
- 1
- Membres
- 1,328
- Popularité
- #19,369
- Évaluation
- 4.1
- Critiques
- 13
- ISBN
- 170
Have you ever met the kind of person who, with the best intention, would try to scare little kids into behaving by telling them that if they are bad then their parents will die? Well, Frederic W. Farrar is that person.
I like public school fiction, with their depiction of schoolboy's daily challenges and triumphs, their friendships and fights, their sense of honor and personal growth. I have enjoyed Tom Brown's School Days, Talbot Baines Reed's works and others. To a greater or lesser extent, there is an old-fashioned morality associated with those old Victorian books, and I enjoy that too, associated as it is with a sense of the joy and fun of boyhood. However, in this book, there's no joy. It's a morality tale, like some other of these books, but this one is so incredibly heavy-handed and religiously earnest without moderating it with a sense humor that I don't even know where to begin.
Let's begin then by saying that my problem is not the writing. Farrar wrote quite well. The problem is the moral priggishness, the excessive sentimentality embittered by ruthlessly denying any possibility of redemption.
We start with Eric as a young boy, and as Farrar writes well, he makes him quite likable. Noble, loving, imaginative, spirited. He gets us to like him, so as to make what will follow more devastating. He imagines that he can convey his message better that way, but when you go about it in such a heavy-handed way it can be counter-productive. You can make sensitive kids cry, but they'll soon harden against such manipulative moral lessons.
Eric's parents are in India and he is staying with his kind aunt and will soon go to boarding school. We also meet his little brother Vernon, whom he worships, and the feeling is mutual.
Once in school, all of Eric's good purposes start to falter. The process is very gradual. Little by Little, as the alternative title says. There is some bullying. The junior master misjudges him and punishes him unfairly. He takes some bad examples from his school friends and older boys. Little by little and along the years, he starts falling into moral turpitude.
The saintly friend who was a good example to him dies, with an extremely tearful and sentimental deathbed scene. His last thoughts are for Eric. Eric reforms, but soon falls again when faced with the same temptations. He first tolerates bad language without speaking up (gasp!), then uses bad language himself. He drinks and smokes. He is contemptuous of the rules. He neglects his schoolwork. All this causes him intense moral suffering, and from time to time he attempts to reform only to fall again. He is too proud to accept the advice of his more saintly friends.
Really, Eric, when boys misbehave it's usually because they enjoy it. But if it makes you feel so miserable and sad, why do you keep doing it?
More people dear to Eric die. Not directly because of something he did, but there's a feeling that it's all connected, that he has caused this gloom upon himself. Then, when he finally seems willing to go back to the straight path for good, after almost being expelled, circumstances conspire to torment and destroy him. Finally only Eric's own deathbed brings him redemption, only to die quickly and with relief.
The whole thing is appalling, and at the same time it's quite readable, because when Farrar is not laying it on he can write an enjoyable book about school life, with likable characters. Enough to make you care, so that it will be more effective.
It's very very difficult to take this seriously from a modern point of view. Even when it was published in 1858, shortly after Tom Brown's Schooldays, it was too much for many reviewers, and it was criticized for its lachrymose and heavy-handed ways. While Tom Brown was almost universally liked and praised, the opinions on Eric were more mixed. However, it was almost as successful as Tom Brown. Many people claimed that it had a profound positive effect on them. Those two books were hugely successful, received serious critical attention and were very influential in the genre. They, along with Talbot Baines Reed's The Fifth Form at St. Dominic's, which was published 23 years later, are the most successful of Victorian schoolboy novels. Of those three, the less preachy and easiest to enjoy is The Fifth Form at St. Dominic's, but I got a lot of enjoyment from Tom Brown, too. Sure, Tom Brown's School Days is preachy, but in a healthy, optimistic, earnest way, full of life and vitality. There's no priggishness in it. Eric is well written, but it's full of priggishness.
To be fair, children's death is a heavier theme for us nowadays than it was in Victorian times. Just like sexuality was a subject to be avoided for respectable novels then, death is extremely distasteful for us now. But even so, this was heavy even back then... Poor Eric, if only his parents had not been absent, if only the school had been more watchful, if only he had been a bit more strong-willed.
A Goodreads reviewer puts it quite succinctly:
Another problem is that Farrar's lack of humor and excess of sentimentality makes him write unrealistic schoolboys. They are too sentimental, often crying and hugging each other in remorse.
On the other hand, even at his worst, Eric (the character, not the novel) remains likable, which makes the gloom-fest even sadder and more exaggerated. We also get an interesting glimpse at how public schools worked. It's shocking how little supervision the boys had (this is a pre-Thomas Arnold version of public school, so you don't even get prefects maintaining discipline and the school spirit), along with harsh physical punishment when caught breaking rules.
The novel, well-written though it is, is not easy to like, even for someone like me who likes Victorian school novels. This kind of story is handled better in other books published shortly afterwards. For example, in "Schoolboy Honour", by H. C. Adams, we also see a gradual moral decadence in a boy we have come to like, but it's handled with a sense of proportion, in a natural and less heavy-handed way. The boys' behavior is more believable and we don't get the "moral torture porn". Also the ending is happy, which is something you can't expect of the oppressive Eric, where it seems that a deviation from the right path is irreversible. I have read that in "St. Winifred's", Farrar also does this in a less heavy-handed way, but I haven't read that one yet.… (plus d'informations)