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Domesticity and Power in the Early Mughal World

par Ruby Lal

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In a fascinating and innovative study, first published in 2005, Ruby Lal explores domestic life and the place of women in the Mughal court of the sixteenth century. Challenging traditional, orientalist interpretations of the haram that have portrayed a domestic world of seclusion and sexual exploitation, the author reveals a complex society where noble men and women negotiated their everyday life and public-political affairs in the 'inner' chambers as well as the 'outer' courts. Using Ottoman and Safavid histories as a counterpoint, she demonstrates the richness, ambiguity and particularity of the Mughal haram, which was pivotal in the transition to institutionalisation and imperial excellence.… (plus d'informations)
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Ruby Lal writes against received histories of "the harem," which portray it as a timeless, universal, den of eroticism entirely separate from the public world of politics. Her work is part of a larger feminist historiographical critique of the "public/private" dichotomy. In her book she examines the changes in the domestic world of the Mughals from the first peripatetic Emperor Babur to the establishment of a much more stable empire with Emperor Akbar. She shows that even when the harem comes to be institutionalized in Akbar's reign, which brings with it a much greater degree of invisibility of women, women continue to be active in the so-called public sphere. In particular she discusses the power wielded by Hamideh Banu Begum, Akbar's mother,and the Royal Women's Hajj organized by Gulbedan Banu Begum, his aunt. She argues that these women should not be marginalized as "exceptional" but rather that the represent the powerful roles occupied by elder royal women. ( )
  TinuvielDancing | Jan 19, 2010 |
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In a fascinating and innovative study, first published in 2005, Ruby Lal explores domestic life and the place of women in the Mughal court of the sixteenth century. Challenging traditional, orientalist interpretations of the haram that have portrayed a domestic world of seclusion and sexual exploitation, the author reveals a complex society where noble men and women negotiated their everyday life and public-political affairs in the 'inner' chambers as well as the 'outer' courts. Using Ottoman and Safavid histories as a counterpoint, she demonstrates the richness, ambiguity and particularity of the Mughal haram, which was pivotal in the transition to institutionalisation and imperial excellence.

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