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Slavic Gods and Heroes

par Judith Kalik

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This book offers a radical reinterpretation of the Slavic pagan religion made on the basis of a thorough re-examination of all reliable sources. What did Slavic pagan religion have in common with the Afro-American cult of voodoo? Why were no Slavic gods mentioned before the mid-tenth century, and why were there no Slavic gods at all between the Dnieper and the Oder? Why were Slavic foundation legends similar to the totemic myths of the nomadic peoples of the Eurasian Steppe, and who were Slavic Remus and Romulus? What were the Indo-European roots of Slavic hippomantic rituals, and where was the Eastern Slavic dragon Zmey Gorynych born? Answers to these and many other provocative questions can be found in this book.… (plus d'informations)
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Disgusting and slimy christian propaganda trying to portray the slavic deities as saints. The etymologies of the Gods are totally cooked up and adapted to resemble the saints who replaced these deities, the authors display an abysmal knowledge of history and still have the gall to call their book a genuine study of the slavic religions. Many views such as that of the Christian origin of Svetovit are rejected by most scholars and historians. It is impossible that there was a Christianization of Polabia in the ninth century, let alone of Rügen in the ninth century – the first documents attesting the Christianization of Rügen appear only after the fall of the Slavic Arkona in 1168. The cult of St. Vitus itself was transferred to the Polabian region from Prague, not from Corvey. Shame on the clowns who published this book to smear the traditions of the slavic tribes. ( )
  Vertumnus | Jun 20, 2022 |
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This book offers a radical reinterpretation of the Slavic pagan religion made on the basis of a thorough re-examination of all reliable sources. What did Slavic pagan religion have in common with the Afro-American cult of voodoo? Why were no Slavic gods mentioned before the mid-tenth century, and why were there no Slavic gods at all between the Dnieper and the Oder? Why were Slavic foundation legends similar to the totemic myths of the nomadic peoples of the Eurasian Steppe, and who were Slavic Remus and Romulus? What were the Indo-European roots of Slavic hippomantic rituals, and where was the Eastern Slavic dragon Zmey Gorynych born? Answers to these and many other provocative questions can be found in this book.

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