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Chargement... German Philosophy: A Dialogue (Untimely Meditations)par Alain Badiou, Jean-Luc Nancy (Auteur)
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Two eminent French philosophers discuss German philosophy--including the legacy of Kant, Hegel, Nietzsche, Adorno, Fichte, Marx, and Heidegger--from a French perspective. In this book, Alain Badiou and Jean-Luc Nancy, the two most important living philosophers in France, discuss German philosophy from a French perspective. Written in the form of a dialogue, and revised and expanded from a 2016 conversation between the two philosophers at the Unversität der Künste Berlin, the book offers not only Badiou's and Nancy's reinterpretations of German philosophers and philosophical concepts, but also an accessible introduction to the greatest thinkers of German philosophy. Badiou and Nancy discuss and debate such topics as the legacies of Kant, Hegel, and Marx, as well as Nietzsche, Adorno, Fichte, Schelling, and the unavoidable problem of Heidegger and Nazism. The dialogue is contentious, friendly, and often quotable, with strong--at times passionate--positions taken by both Badiou and Nancy, who find themselves disagreeing over Kant, for example, and in unexpected agreement on Marx, for another. What does it mean, then, to conduct a dialogue on German philosophy from a French perspective? As volume editor Jan Völker observes, "German philosophy" and "French philosophy" describe complex constellations that, despite the reference to nation-states and languages, above all encompass shared concepts and problems--although these take a range of forms. Perhaps they can reveal their essential import only in translation. Aucune description trouvée dans une bibliothèque |
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Google Books — Chargement... GenresClassification décimale de Melvil (CDD)193Philosophy and Psychology Modern western philosophy German and AustrianClassification de la Bibliothèque du CongrèsÉvaluationMoyenne:
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BADIOU
Since the Greeks, I think that the gods, in many different manifestations, haven’t ceased to die—and to rise again, here and there.
NANCY
But if they really have risen again, there have also been many false resurrections. But doesn’t that also mean that the task of philosophy cannot simply be to rediscover or reach a point where “it” will be given again? “It” being the truth. Because we could then know it (anew) in its entirety as given? Or because it—the true—would begin to be given again?
BADIOU
I think that the task of philosophy is to find rational and shareable protocols so that humanity isn’t poisoned by its mourning of the death of the gods. ( )