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Chargement... The Poems and Psalms of the Hebrew Bible (Oxford Bible Series)par S. E. Gillingham
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Because of the command not to make `graven images' the creativity of the ancient Jews was always somewhat constrained: instead of the visual arts, poetry and story became the two most important forms which depicted the relationship between God and his people. This book concentrates on the poetry of the Hebrew Bible. After considering the essential elements of Hebrew verse, it looks as the most familiar poems - the Psalms, the Song of Solomon, and the poetry in Job and Proverbs - as well as at less familiar examples of poems which by contrast areembedded in narrative, such as war poetry, harvest hymns, elegies, prayers of protest, and thanksgiving songs. Much of this poetry suggests an earlier setting in the life of the people - from a more popular family or clan setting as well as the official royal court, and from local outlyingsanctuaries as well as at the Temple in Jerusalem. Hence although these biblical poems should be understood primarily as ancient literary texts, many also have a setting in life beyond the text, offering a broader framework of reference on account of their pre-literary history. This is a study for those who already have some grounding in the contents of the Hebrew Bible, but it is also designed to be read by non-specialists, and no knowledge of Hebrew is presumed. A select bibliography following each chapter offers suggestions for further study. This study completes theOxford Bible Series. Aucune description trouvée dans une bibliothèque |
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Google Books — Chargement... GenresClassification décimale de Melvil (CDD)892.4Literature Literature of other languages Middle Eastern languages Jewish, Israeli, and HebrewClassification de la Bibliothèque du CongrèsÉvaluationMoyenne:
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Any student or interested non-specialist will find here a useful summary of the main research questions in the area of Hebrew poetry, not only as found in the Book of Psalms, but also scattered in the historical and prophetic writings (in the categories of the Hebrew scripture, the former and the latter prophets), as well as the wisdom writings. There are useful summaries of the main positions in the history of discussion. Gillingham usefully distinguishes between three questions — the life-setting, the liturgical-setting, and the literary-setting of each psalm — and constantly reminds the reader of the difference each makes for questions of interpretation. She is realistic in her assessment of the limits to our knowledge of the exact poetic techniques used by the psalmists.
One feature that sets this book apart from others that I have read on the Psalms is her recourse to the general phenomena of music and poetry and their reception in approaching the Psalms. I was especially struck by her application of T.S. Eliot’s distinction between understanding and appreciation. She doesn’t belabor the point, although the carry-over for our ways of “doing” theology and “doing” church are self-evident: Eliot’s warnings of the dangers of emphasizing one or the other, leading either to a descent from understanding to mere explanation or from enjoyment to mere amusement are no less true in religion than in the arts. Gillingham writes: “to understand Hebrew poetry at all, we have to participate imaginatively in its performative power.” Reading this book is a good stepping-stone to doing so. ( )