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Sentience and Sensibility is a dialogue that engages a number of issues in moral theory in a rigorous and original manner, while remaining accessible to students and other nonspecialist readers. It accomplishes this by means of the time-honored (if presently dormant) medium of philosophical dialogue, in which its characters actively challenge each other to clarify their ideas and defend their reasoning. In this manner the conversation develops and weighs some proposed solutions, in largely non-technical language, to a number of current and traditional moral problems (including the nature and origin of moral value, the moral status of nonhuman animals, problems of partiality, and other vexed topics). Moral philosophy and theory can seem as remote and intimidating as everyday ethical matters and moral intuitions are pressing. Sentience and Sensibility proposes that these two should meet. The book's characters gently challenge each other to clarify their thinking and defend their reasoning, and in this rigorous yet personable manner explore traditional and fresh takes on morality. The conversation aims not only to discover thoughtful answers to such questions, but to do so while being respectful of both philosophical theory and ordinary moral intuitions… (plus d'informations)
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David Gordon, Bowling Green State University, Ohio
Silliman (philosophy, Massachusetts Coll. of Liberal Arts) presents an engaging introduction to moral philosophy written in the form of a dialog between “Manuel Kant” and “Harriet Taylor.” These characters develop a theory of value incrementalism according to which the value of an object depends on how far it has progressed toward self-consciousness. Thus, plants are more valuable than stones, lower animals are more valuable than plants, and higher animals are more valuable than lower animals. Human beings, with full self-consciousness, rank highest. Silliman does not mean by this that humans have no duties to entities lower on the scale; to the contrary, he believes everything has “moral considerability” as its level of complexity warrants. Working from this theory, Silliman discusses abortion, environmentalism, and vegetarianism. He posits that morality is based on human sentiments-it is not “out there in the world” completely independent of human beings. By no means, though, does this imply moral relativism. Valuable supplementary reading in courses on ethics; recommended for larger collections.
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Sentience and Sensibility is a dialogue that engages a number of issues in moral theory in a rigorous and original manner, while remaining accessible to students and other nonspecialist readers. It accomplishes this by means of the time-honored (if presently dormant) medium of philosophical dialogue, in which its characters actively challenge each other to clarify their ideas and defend their reasoning. In this manner the conversation develops and weighs some proposed solutions, in largely non-technical language, to a number of current and traditional moral problems (including the nature and origin of moral value, the moral status of nonhuman animals, problems of partiality, and other vexed topics). Moral philosophy and theory can seem as remote and intimidating as everyday ethical matters and moral intuitions are pressing. Sentience and Sensibility proposes that these two should meet. The book's characters gently challenge each other to clarify their thinking and defend their reasoning, and in this rigorous yet personable manner explore traditional and fresh takes on morality. The conversation aims not only to discover thoughtful answers to such questions, but to do so while being respectful of both philosophical theory and ordinary moral intuitions
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Silliman (philosophy, Massachusetts Coll. of Liberal Arts) presents an engaging introduction to moral philosophy written in the form of a dialog between “Manuel Kant” and “Harriet Taylor.” These characters develop a theory of value incrementalism according to which the value of an object depends on how far it has progressed toward self-consciousness. Thus, plants are more valuable than stones, lower animals are more valuable than plants, and higher animals are more valuable than lower animals. Human beings, with full self-consciousness, rank highest. Silliman does not mean by this that humans have no duties to entities lower on the scale; to the contrary, he believes everything has “moral considerability” as its level of complexity warrants. Working from this theory, Silliman discusses abortion, environmentalism, and vegetarianism. He posits that morality is based on human sentiments-it is not “out there in the world” completely independent of human beings. By no means, though, does this imply moral relativism. Valuable supplementary reading in courses on ethics; recommended for larger collections.