Cliquer sur une vignette pour aller sur Google Books.
Chargement... Post-traumatic God : how the church cares for people who have been to hell and back (édition 2016)par David W. Peters (Auteur)
Information sur l'oeuvrePost-Traumatic God: How the Church Cares for People Who Have Been to Hell and Back par David W. Peters
Aucun Chargement...
Inscrivez-vous à LibraryThing pour découvrir si vous aimerez ce livre Actuellement, il n'y a pas de discussions au sujet de ce livre. aucune critique | ajouter une critique
After traumatic events, many (especially young people) turn away from the Church; Post-Traumatic God presents a path home, providing a way back to a God who can be trusted, loved, and worshipped. Today, the church is sometimes viewed (even from within) as a place apart, which may create a barrier of understanding for those who have experienced trauma. Post-Traumatic God grew out of Peters' own experience as a chaplain in Iraq and later as an Episcopal priest, and from his subsequent work with an organization he founded, Episcopal Veterans for Peace, which helped him identify the need for this quite-different book to bridge that gap. In it, Peters explores three related themes: history (the early church itself was a post-traumatic community); theology (especially building on Tillich's World War I experiences and the theology he subsequently developed); and ecclesiology (how church can offer community to trauma survivors. Post-Traumatic God equips the Church to heal the unseen wounds of the soul. Aucune description trouvée dans une bibliothèque |
Discussion en coursAucun
Google Books — Chargement... GenresClassification décimale de Melvil (CDD)261.8Religions Christian church and church work Church and the world; Social theology and interreligious relations and attitudes Christianity and socioeconomic problemsClassification de la Bibliothèque du CongrèsÉvaluationMoyenne:
Est-ce vous ?Devenez un(e) auteur LibraryThing. |
In experiencing the stories from backgrounds as diverse as Paul Tillich, St. Martin of Toures, King David, St. Ignatius to Florence Nightingale, Peters finds a connecting thread that addresses moral injury as something distinct from PTSD. As a moral injury its solution often resists the reach of another government program, or a pill, or a simple aphorism by a well-meaning civilian. And by connecting today’s issue to the problem faced by returning warriors centuries ago he provides insights that are not necessarily new but forgotten, such as the idea of ritual purification and pilgrimage.
The presence of answers that addressed the trauma of war in years past presents a truth that is both frustrating (in our tendency to throw off the past) and cause for hope. And Peters’ research also provides insight both for individuals, in letting go of our pre-traumatic image of god, and for churches who have a unique opportunity to fill a gap in the treatment of moral injury that other programs perhaps have not addressed.
The book is a powerful tool for individuals who’ve experience trauma but will also prove useful for family members and civilians whose only experience may come from the canned images that are pervasive in popular media. It’s structure in grounding this problem in both its historical and biblical foundations before proposing effective ritual and the importance of community shows that answers are not simple. And the philosophers and religious leaders referenced also show that this book is not the end of learning all there is to know about issues faced by our warriors, but a great starting point.
( )