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"This innovative volume highlights the relevance of globalization and the insights of gender studies and religious studies for feminist theology. Beginning with a discussion of position of the discipline at the turn of the twenty-first century, the handbook seeks to present an inclusive account of feminist theology in the early twenty-first century that acknowledges the reflection of women on religion beyond the global North and its forms of Christianity. Globalization is taken as the central theme, as the foremost characteristic of the context in which we do feminist theology today. The volume traces the impacts of globalization on gender and religion in specific geographical contexts, describing the implications for feminist theological thinking. A final section explores the changing contents of the field, moving towards new models of theology, distinct from both the structure and language of traditional Christian systematic theology and the forms of secular feminism. The handbook draws on material from every populated continent, with chapters provided by a diverse team of international scholars"--
"Readership Students and scholars of feminist theology; of gender studies; of global religions; of the sociology of religion Short Description This volume highlights the relevance of globalization and the insights of gender studies and religious studies for feminist theology. It focuses on the changing global contexts for the field and its movement towards new models of theology, distinct from the forms of traditional Christian systematic theology and of secular feminism"--… (plus d'informations)
I give up. I got through 400 pages of this, but I refuse to go any further.
In the first place, I neglected to read the back cover carefully before buying this. This book is not about feminist theology. It is about Globalization through the viewpoint of feminism, and maybe theology. Since it is the theology aspect that interests me most, and globalization very little, it is not a good fit for me.
Also, a collection like this one lives from good editing. If the basics are set up at the front of the book, and the articles start from there, you can get very varied view of a subject. But if each writer is left to define the terms and explain general information, you read again and again what globalization is; what globalization does to third world women; how other writers (often the same ones) have characterised the problem... By the time you get to the part where the writer is actually talking about her particular issue, she has run out of steam and space. For what it's worth, each writer about a particular region of group is sure that the women there have it particularly hard. ( )
"This innovative volume highlights the relevance of globalization and the insights of gender studies and religious studies for feminist theology. Beginning with a discussion of position of the discipline at the turn of the twenty-first century, the handbook seeks to present an inclusive account of feminist theology in the early twenty-first century that acknowledges the reflection of women on religion beyond the global North and its forms of Christianity. Globalization is taken as the central theme, as the foremost characteristic of the context in which we do feminist theology today. The volume traces the impacts of globalization on gender and religion in specific geographical contexts, describing the implications for feminist theological thinking. A final section explores the changing contents of the field, moving towards new models of theology, distinct from both the structure and language of traditional Christian systematic theology and the forms of secular feminism. The handbook draws on material from every populated continent, with chapters provided by a diverse team of international scholars"--
"Readership Students and scholars of feminist theology; of gender studies; of global religions; of the sociology of religion Short Description This volume highlights the relevance of globalization and the insights of gender studies and religious studies for feminist theology. It focuses on the changing global contexts for the field and its movement towards new models of theology, distinct from the forms of traditional Christian systematic theology and of secular feminism"--
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In the first place, I neglected to read the back cover carefully before buying this. This book is not about feminist theology. It is about Globalization through the viewpoint of feminism, and maybe theology. Since it is the theology aspect that interests me most, and globalization very little, it is not a good fit for me.
Also, a collection like this one lives from good editing. If the basics are set up at the front of the book, and the articles start from there, you can get very varied view of a subject. But if each writer is left to define the terms and explain general information, you read again and again what globalization is; what globalization does to third world women; how other writers (often the same ones) have characterised the problem... By the time you get to the part where the writer is actually talking about her particular issue, she has run out of steam and space. For what it's worth, each writer about a particular region of group is sure that the women there have it particularly hard. (