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Juvenal (0055–0127)

Auteur de Satires

125+ oeuvres 2,702 utilisateurs 32 critiques 6 Favoris

A propos de l'auteur

The 16 Satires (c.110--127) of Juvenal, which contain a vivid picture of contemporary Rome under the Empire, have seldom been equaled as biting diatribes. The satire was the only literary form that the Romans did not copy from the Greeks. Horace merely used it for humorous comment on human folly. afficher plus Juvenal's invectives in powerful hexameters, exact and epigrammatic, were aimed at lax and luxurious society, tyranny (Domitian's), criminal excesses, and the immorality of women. Juvenal was so sparing of autobiographical detail that we know very little of his life. He was desperately poor at one time and may have been an important magistrate at another. His influence was great in the Middle Ages; in the seventeenth century he was well translated by Dryden, and in the eighteenth century he was paraphrased by Johnson in his London and The Vanity of Human Wishes. He inspired in Swift the same savage bitterness. (Bowker Author Biography) afficher moins
Crédit image: Woodcut of Juvenal from the Nuremberg Chronicle, created in the late 1400s.

Œuvres de Juvenal

Satires (0127) 1,787 exemplaires
Contro le donne (1986) 69 exemplaires
Juvenal: Satires Book I (1965) 64 exemplaires
Juvenal : Satires I, III, X (1977) — Writer — 46 exemplaires
Juvenal in English (2001) 15 exemplaires
The Satires of Juvenal (1891) 14 exemplaires
Thirteen satires of Juvenal (2012) 11 exemplaires
Satire 6 (2014) 5 exemplaires
Satirar (2013) 4 exemplaires
Sàtires, vol. I 4 exemplaires
D. Junii Juvenalis Saturae (2017) 4 exemplaires
Satire 3 exemplaires
Satire (2013) 3 exemplaires
Juvenalis Satirae XVI 2 exemplaires
Satiry 2 exemplaires
Thirteen Satires of Juvenal : with a commentary (2011) — Auteur — 2 exemplaires
Satiren Lateinisch - deutsch (1993) 2 exemplaires
Hekeldichten (2020) 2 exemplaires
La décadence (1998) 2 exemplaires
[Works] 2 exemplaires
Le Satire 1 exemplaire
Satiry 1 exemplaire
D. Iunii Iuvenalis Satura 10. (2004) 1 exemplaire
Iuvenalis satyr 1 exemplaire
Hekeldichten (2020) 1 exemplaire
Satira 14. (2016) 1 exemplaire
Satire V 1 exemplaire
Sátires 1 exemplaire
Sátiras 1 exemplaire
Iuuenalis : Persius 1 exemplaire
Satiras (1965) 1 exemplaire
Juvenal, a Dunster 1 exemplaire
Sàtires, Vol II 1 exemplaire
Satire X 1 exemplaire
Satiren : Lateinisch - Deutsch (2014) 1 exemplaire
Sàtires, vol. 2 1 exemplaire
Sàtires, vol. 1 1 exemplaire
Sàtires, II 1 exemplaire
Fourteen Satires (1898) 1 exemplaire
Sàtires, vol. II 1 exemplaire

Oeuvres associées

World Poetry: An Anthology of Verse from Antiquity to Our Time (1998) — Contributeur — 450 exemplaires
The Penguin Book of Homosexual Verse (1983) — Contributeur — 237 exemplaires
The Columbia Anthology of Gay Literature (1998) — Contributeur — 160 exemplaires
Roman Readings (1958) — Auteur — 67 exemplaires
Komt een Griek bij de dokter humor in de oudheid (2007) — Contributeur — 25 exemplaires
Translations from Horace, Juvenal & Montaigne — Contributeur — 2 exemplaires
A. Persii, D. Iunii Iuvenalis, Sulpiciae Saturae — Auteur, quelques éditions2 exemplaires

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Juvenal’s 16 satiric poems deal mainly with life in Rome under the much-dreaded emperor Domitian and his more humane successors Nerva (96–98), Trajan (98–117), and Hadrian (117–138).

The Satires attack two main themes: the corruption of society in the city of Rome and the follies and brutalities of mankind. In the first Satire, Juvenal declares that vice, crime, and the misuse of wealth have reached such a peak that it is impossible not to write satire, but that, since it is dangerous to attack powerful men in their lifetime, he will take his examples from the dead. He does not maintain this principle, for sometimes he mentions living contemporaries; but it provides a useful insurance policy against retaliation, and it implies that Rome has been evil for many generations. Male homosexuals are derided in two poems: passives in Satire 2, actives and passives together in Satire 9. In the third Satire a friend of Juvenal explains why, abandoning the humiliating life of a dependent, he is determined to live in a quiet country town and leave crowded and uncomfortable Rome, which has been ruined by Greeks and other foreign immigrants; while in the fifth Juvenal mocks another such dependent by describing the calculated insults he must endure on the rare occasions when his patron invites him to dinner. The fourth relates how Domitian summoned his cringing Cabinet to consider an absurdly petty problem: how to cook a turbot too large for any ordinary pan.

Satire 6, more than 600 lines long, is a ruthless denunciation of the folly, arrogance, cruelty, and sexual depravity of Roman women. The seventh Satire depicts the poverty and wretchedness of the Roman intellectuals who cannot find decent rewards for their labours. In the eighth, Juvenal attacks the cult of hereditary nobility. One of his grandest poems is the 10th, which examines the ambitions of mankind—wealth, power, glory, long life, and personal beauty—and shows that they all lead to disappointment or danger: what mankind should pray for is “a sound mind in a sound body, and a brave heart.” In Satire 11, Juvenal invites an old friend to dine quietly but comfortably and discourses on the foolishly extravagant banquets of the rich. The 12th is a quiet little poem distinguishing between true and mercenary friendship. In the 13th Juvenal offers sarcastic consolation to a man who has been defrauded of some money by a friend, telling him that such misdeeds are commonplace; while in the 14th he denounces parents who teach their children avarice. Satire 15 tells of a riot in Egypt during which a man was torn to pieces and eaten: a proof that men are crueler than animals. In the 16th Juvenal announces that he will survey the privileges of professional soldiers, an important theme; but the poem breaks off at line 60 in the middle of a sentence: the rest was lost in ancient times.

Technically, Juvenal’s poetry is very fine. The structure of the individual Satires is—with a few exceptions—clear and forceful. They are full of skillfully expressive effects in which the sound and rhythm mimic and enhance the sense; and they abound in trenchant phrases and memorable epigrams, many known to people who have never heard of Juvenal: “bread and circuses”; “Slow rises worth, by poverty oppressed”; “Who will guard the guards themselves?”; “the itch for writing”; “The greatest reverence is due to a child.” Vivid, often cruelly frank, remarks appear on almost every page: after describing a rich woman’s efforts to preserve her complexion with ointments, tonics, donkey’s milk, and poultices, Juvenal asks, “Is that a face, or an ulcer?” He describes striking and disgusting scenes with a clarity that makes them unforgettable: we see the statues of the emperor’s discarded favourite melted down to make kitchenware and chamber pots; the husband closing his disgusted eyes while his drunken wife vomits on the marble floor; the emperor Claudius (poisoned by his consort) “going to heaven” with his head trembling and his lips drooling long trains of saliva; the impotent bridegroom whimpering while a paid substitute consoles his wife. Juvenal is not a poet to be relished by soft hearts.
… (plus d'informations)
 
Signalé
Marcos-Augusto | 14 autres critiques | Jun 11, 2024 |
difficile est satiram non scribere.
(Juvenal, Satire 1.30)

iam pridem, ex quo suffragia nulli
vendimus, effudit curas; nam qui dabat olim
imperium, fasces, legiones, omnia, nunc se
continet atque duas tantum res anxius optat,
panem et circenses.
(Juvenal, Satire 10.77–81)

orandum est ut sit mens sana in corpore sano,
fortem posce animum mortis terrore carentem,
…“
(Juvenal, Satire 10.354-357)
 
Signalé
olaf6 | Mar 19, 2022 |
 
Signalé
Murtra | Jul 20, 2021 |

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Statistiques

Œuvres
125
Aussi par
10
Membres
2,702
Popularité
#9,506
Évaluation
3.9
Critiques
32
ISBN
122
Langues
12
Favoris
6

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