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Clarence Darrow (1857–1938)

Auteur de Attorney for the Damned

54+ oeuvres 614 utilisateurs 6 critiques 2 Favoris

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Crédit image: Library of Congress

Œuvres de Clarence Darrow

Attorney for the Damned (1957) 195 exemplaires
The Story of My Life (1932) 140 exemplaires
Resist Not Evil (1902) 29 exemplaires
Crime: Its Cause and Treatment (1922) 29 exemplaires
Verdicts Out of Court (1989) 22 exemplaires
Farmington (1904) 7 exemplaires
Industrial Conspiracies (2009) 5 exemplaires
Absurdities of the Bible (1931) 5 exemplaires
An Eye for an Eye (1996) 5 exemplaires
Persian Pearl And Other Essays. (1974) 3 exemplaires
A Persian Pearl: And Other Essays (2017) 2 exemplaires
Marx versus Tolstoy : A Debate (2009) 2 exemplaires
Is Religion Necessary? (2002) 2 exemplaires
Essays 1 exemplaire
The Myth of the Soul 1 exemplaire
Environment vs. heredity (1922) 1 exemplaire

Oeuvres associées

Omar Khayyams Rubaiyat. (1120) — Introduction, quelques éditions5,216 exemplaires
Atheism: A Reader (2000) — Contributeur — 184 exemplaires
An American Album: One Hundred and Fifty Years of Harper's Magazine (2000) — Contributeur — 133 exemplaires
The World of Law, Volume II : The Law as Literature (1960) — Contributeur — 21 exemplaires
The Ethnic Image in Modern American Literature, 1900-1950 (1984) — Contributeur — 1 exemplaire

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The autobiography of Clarence Darrow needs no review – the great man’s deeds speak for themselves, and the book offers an excellent view into his philosophical musings on life, the law and justice. Instead, I offer selected quotes that seemed particularly poignant when I discovered them, in hopes they may be of use to myself or others when in need of a brilliant thinker’s backing.

On war:
Wars always bring about a conservative reaction. They overwhelm and destroy patient and careful efforts to improve the condition of man. Nothing can be heard in the cannon’s roar but the voice of might. All thee safeguards laboriously built to preserve individual freedom and foster men’s welfare are blown to pieces with shot and shell.

Darrow’s recounting of the Scopes trial is amazing, as evidenced by his description of William Jennings Bryant (who at various points Darrow backed for president):
Mr. Bryan was the logical man to prosecute the case. He had not been inside a courtroom for forty years, but that made no difference, for he did not represent a real case; he represented religion, and in this he was the idol of all Morondom. His scientific attitude was epigrammatically stated in various speeches and interviews regarding what he did not know about science. He said that he was “not so much interested in the age of rocks as in the Rock of Ages.”

Regarding the enormous amount of letters he received during the Scopes Trial:
The number of people on the borderline of insanity in a big country is simply appalling, and these seem especially addicted to believing themselves saviors and prophets. It takes only a slight stimulus to throw them completely off their balance.

On judgment and jury selection:
No one ever judges any one else without finding him guilty, no one ever understands another without being in sympathy with him. A person who can understand can comprehend why, and that leaves no field for condemning.
… (plus d'informations)
 
Signalé
thoughtbox | 2 autres critiques | May 28, 2016 |
Darrow reflects on a life devoted to public service and to defense of civil liberties, and to the rights of the unpopular and indigent to a fair trial. He comments at length on crime and punishment, and his proposals are as germane today as they were 60 years ago.
The Haywood trial is a useful paradigm for Darrow's activities. Ex-governor Steunenberg of Idaho was killed, allegedly because of his repressive actions during a bitter coal mining strike. Two leaders of the coal mining union, William Haywood and Charles Moyer, were accused of masterminding the killing. They could not be legally extradited from Colorado to Idaho because they were nowhere near Idaho when the bombing occurred, so they were illegally kidnapped by police agents who forced them into Idaho where Darrow defended them brilliantly, ultimately leading to their acquittal.
Darrow was constantly defending victims of governmental abuse of power. Prohibition provided lots of business. Excessive punishment became the order of the day. (A woman in Michigan was sentenced to life in prison for selling 1/2 pint of whiskey.) The parallels to today's "no-holds-barred" war on drugs: i.e. the only way to prevent behavior is through the use of increasingly severe penalties, are evident. The more things change.... Darrow believed that to inspire behavioral change society needs to remove the cause of the anti-social behavior. Naive perhaps, but has it ever been tried?
… (plus d'informations)
 
Signalé
ecw0647 | 2 autres critiques | Sep 30, 2013 |
I believe the copy of this book I checked out of my library was older than me! But it was not bad. I can see why he was so popular, he seemed like an amazing speaker.
 
Signalé
briannad84 | 1 autre critique | May 11, 2013 |
This book was more interesting as a curiosity than as a source of philosophical profundity. Perhaps the most amusing thing about the book was seeing Darrow argue the same side as the Christians who were his usual opponents. Although Darrow might have been able to convince me when I was younger, as I have developed my own philosophy, I find it difficult to stomach the morally questionable position of non-resistance. I also find it difficult when two non-believers such as Darrow and Lewis are arguing a question around a religious concept like evil, especially since they don't really define the term.… (plus d'informations)
 
Signalé
Devil_llama | Apr 17, 2011 |

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Œuvres
54
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6
Membres
614
Popularité
#40,946
Évaluation
3.9
Critiques
6
ISBN
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Favoris
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