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Believing Women in Islam: Unreading…
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"Believing Women" in Islam: Unreading Patriarchal Interpretations of the Qur'an (édition 2002)

par Asma Barlas

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Is women's inequality supported by the Qur'an? Do men have the exclusive right to interpret Islam's holy scripture? In her best-selling book Believing Women in Islam: Unreading Patriarchal Interpretations of the Qur'an, Asma Barlas argues that, far from supporting male privilege, the Qur'an actually encourages the full equality of women and men. She explains why a handful of verses have been interpreted to favor men and shows how these same verses can be read in an egalitarian way that is fully supported by the text itself and compatible with the Qur'an's message that it is complete and self-consistent. A Brief Introduction presents the arguments of Believing Women in a simplified way that will be accessible and inviting to general readers and undergraduate students. The authors focus primarily on the Qur'an's teachings about women and patriarchy. They show how traditional teachings about women's inferiority are not supported by the Qur'an but were products of patriarchal societies that used it to justify their existing religious and social structures. The authors' hope is that by understanding how patriarchal traditionalists have come to exercise so much authority in today's Islam, as well as by rereading some of the Qur'an's most controversial verses, adherents of the faith will learn to question patriarchal dogma and see that an egalitarian reading of the Qur'an is equally possible and, for myriad reasons, more plausible.… (plus d'informations)
Membre:belquis
Titre:"Believing Women" in Islam: Unreading Patriarchal Interpretations of the Qur'an
Auteurs:Asma Barlas
Info:University of Texas Press (2002), Edition: 1st, Paperback
Collections:Votre bibliothèque
Évaluation:*****
Mots-clés:Qur'an, Koran, Exegesis

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"Believing Women" in Islam: Unreading Patriarchal Interpretations of the Qur'an par Asma Barlas

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This work reflects my ongoing engagement with two questions that have both theoretical significance and real-life consequences for Muslims, especially women: First, does Islam's Scripture, the Qur'ān, teach or condone sexual inequality or oppression? Is it, as critics allege, a patriarchal and even sexist and misogynistic text?
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[...] descriptions of Islam as a religious patriarchy that allegedly has "God on its side" confuses the Qur'ān with a specific reading if it, ignoring that all texts, including the Qur'ān, can be read in multiple modes, including egalitarian ones.
And I do want to make a more specific, if also more controversial, claim (in dialogue with recent Muslim and feminist scholarship) which is that the Qur'ān is egalitarian and antipatriarchal.
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Is women's inequality supported by the Qur'an? Do men have the exclusive right to interpret Islam's holy scripture? In her best-selling book Believing Women in Islam: Unreading Patriarchal Interpretations of the Qur'an, Asma Barlas argues that, far from supporting male privilege, the Qur'an actually encourages the full equality of women and men. She explains why a handful of verses have been interpreted to favor men and shows how these same verses can be read in an egalitarian way that is fully supported by the text itself and compatible with the Qur'an's message that it is complete and self-consistent. A Brief Introduction presents the arguments of Believing Women in a simplified way that will be accessible and inviting to general readers and undergraduate students. The authors focus primarily on the Qur'an's teachings about women and patriarchy. They show how traditional teachings about women's inferiority are not supported by the Qur'an but were products of patriarchal societies that used it to justify their existing religious and social structures. The authors' hope is that by understanding how patriarchal traditionalists have come to exercise so much authority in today's Islam, as well as by rereading some of the Qur'an's most controversial verses, adherents of the faith will learn to question patriarchal dogma and see that an egalitarian reading of the Qur'an is equally possible and, for myriad reasons, more plausible.

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