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Chargement... A History of Islamic Legal Theories: An Introduction to Sunni Usul al-fiqh (édition 1999)par Wael B. Hallaq
Information sur l'oeuvreA History of Islamic Legal Theories: An Introduction to Sunni usul al-fiqh par Wael B. Hallaq
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Wael B. Hallaq has already established himself as one of the most eminent scholars in the field of Islamic law. In this book, first published in 1997, the author traces the history of Islamic legal theory from its early beginnings until the modern period. Initially, he focuses on the early formation of this theory, analysing its central themes and examining the developments which gave rise to a variety of doctrines. He concludes with a discussion of modern thinking about the theoretical foundations and methodology of Islamic law. In organisation, approach to the subject and critical apparatus, the book will be an essential tool for the understanding of Islamic legal theory in particular and Islamic law in general. This, in combination with an accessibility of language and style, will guarantee a readership among students and scholars and anyone interested in Islam and its evolution. Aucune description trouvée dans une bibliothèque |
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Google Books — Chargement... GenresClassification décimale de Melvil (CDD)340.5Social sciences Law Law Legal SystemsClassification de la Bibliothèque du CongrèsÉvaluationMoyenne:
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Given the density and precision of the material, I was surprised by how smoothly it read. Hallaq is a clear writer and, unlike many other English-speaking scholars in the field, he writes like a law professor. Many of his peers are historians and religious-studies scholars who wield a confusing array of foreign terms in order to avoid creating false equivalences with Western concepts. Hallaq is sensitive to that concern - for instance, he rejects "analogy" as an appropriate translation of qiyas, arguing that the latter has a much wider scope - but when a concept can be fairly represented in English, he does so. This results in work that would be perfectly comprehensible to law students without a background in Islamic studies.
Although the final section on modern legal developments meshes awkwardly with the rest of the book, I was impressed that Hallaq not only describes these legal theories but also engages in a substantive critique of them. He also demonstrates a thorough familiarity with contemporary Arabic secondary sources, which in my experience is quite rare among Western scholars. This book is a bit exhausting, but it is a work of great scholarship and highly recommended to those with an interest in Islamic law. ( )