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The Great Transformation: The Beginning of Our Religious Traditions (2006)

par Karen Armstrong

Autres auteurs: Voir la section autres auteur(e)s.

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1,744307,271 (3.83)1 / 85
In the ninth century BCE, the peoples of four distinct regions of the civilized world created the religious and philosophical traditions that have continued to nourish humanity to the present day: Confucianism and Daoism in China, Hinduism and Buddhism in India, monotheism in Israel, and philosophical rationalism in Greece. Later generations further developed these initial insights, but we have never grown beyond them. Now, Karen Armstrong reveals how the sages of this pivotal "Axial Age" can speak clearly and helpfully to the violence and desperation that we experience in our own times. The Axial Age faiths began in recoil from the unprecedented violence of their time. There was a remarkable consensus in their call for an abandonment of selfishness and a spirituality of compassion. The traditions of the Axial Age were not about dogma--all insisted on the primacy of compassion even in the midst of suffering.--From publisher description.… (plus d'informations)
  1. 10
    The World's Religions: Our Great Wisdom Traditions par Huston Smith (MsMaryAnn)
  2. 00
    Compassion par Karen Armstrong (tajar)
    tajar: The Great Transformation can be a lot to get through. Two of my family members have confessed it was too much for them. So...for a way in to Karen Armstrong's ideas, I definitely recommend Twelve Steps to a Compassionate Life. It's much more of a practical guide then a historical consideration. However, if you are able to stick it out with Transformation, I still recommend it because it's a lovely guide and shows how the author's thinking has evolved.… (plus d'informations)
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Affichage de 1-5 de 30 (suivant | tout afficher)
Comparative religion in doomed to fail, because religious ideas take their meaning from the systems they inhabit. With regard to the Hebrew Bible, Armstrong first follows the Chronicler, then the Deuteronomistic Historian, then Second Isaiah, then Jeremiah without admitting that she is “limping along between two” or three opinions. Finally, the assertion that the only or best significance of religion is for the purpose of interior spirituality is offensive and irritating. Doubtless much evil was and continues to be done in the name of religion, but abusus non tollit usum. ( )
  mmodine | Dec 26, 2020 |
The Golden Rule
This book is about the genesis of the religious ideas. It examines the different traditions and its historical development. The author seeks to understand these ideas in order to discern insights for our days. She reconstructs the various traditions and gives her interpretation. The task is well done. The case Armstrong makes for compassion as the pivotal value of these traditions in impressive and actually appraises religious ideas. Great reading! ( )
  MarcusBastos | Feb 24, 2019 |
LA GRAN TRANSFORMACIÓN

Después de Historia de Dios, la formidable Karen Armstrong nos narra ahora en La Gran Transformación la evolución de las religiones tradicionales desde su nacimiento hasta que alcanzan la madurez. En el siglo IX a. de C., en cuatro regiones distintas del mundo civilizado se originaron las tradiciones religiosas y filosóficas que han alimentado nuestro espíritu hasta el día de hoy: confucianismo y taoísmo en China, hinduismo y budismo en la India, monoteísmo en Israel, y racionalismo filosófico en Grecia. Las generaciones posteriores jamás han dejado de beber de esas fuentes primigenias. En La gran transformación, su obra más ambiciosa hasta la fecha, la reconocida historiadora de las religiones, Karen Armstrong traza el apasionante desarrollo de los primeros pasos espirituales del hombre. Fue la Era Axial, pues así se conoce esa fascinante etapa de la humanidad, el momento clave en que los sabios de cada pueblo descubrieron la fe, pero no como dogma o doctrina de manipulación de masas, sino como una reacción visceral contra la brutal violencia de sus respectivas épocas. Las religiones, afirma Armstrong, nacieron como respuesta espiritual al odio, los conflictos y la rabia. Examinando las aportaciones de figuras como Buda, Sócrates, Confucio, Jeremías, Ezequiel o los desconocidos místicos del Upanishad, la autora explora en las raíces de nuestras tradiciones religiosas para comprender las claves del presente que brotan de un pasado espiritual común.
  FundacionRosacruz | Dec 23, 2017 |
I've liked everything that I've read by Armstrong and this is no exception. Just three stars only because I found that the central premise did not really hold up in historical terms, but full of fascinating and relevant history and spiritual insights that may well help us now if we are willing to explore them and challenge ourselves. It's another volume in her quest to call all religious traditions to reclaim the compassion that lies at their core (http://charterforcompassion.org)...a noble endeavor. ( )
  bibleblaster | Jan 23, 2016 |
This book was something of a disappointment to me, at least compared to several other of Ms. Armstrong's works. Some of her books have been very important to me, offering understanding, knowledge, and even enlightenment. This one, however, falls short of her best efforts, perhaps because it attempts so much. The problem is not the quality of Ms. Armstrong's research or clarity. In discussing the evolution of four major religious/philosophical traditions (the Indian, the Chinese, the Judaic, and the Greek) in the centuries around 500 BC, she imparts an enormous amount of information without overloading or confusing the reader. Rather, it seems to me that she tries to force what she is telling us into a pre- determined conclusion; that religion in general in this period moved away from violence and towards compassion. Certainly, this pattern did appear in the emergence of Buddhism, in some Hebrew texts, and in some strains of Chinese thought. But other, contradictory elements were there as well, and the compassion she finds in Chinese thinking seems very different to me from the compassion of Buddhism, or from contemporary developments in Judaic thought -- let alone what was happening in Greece. This is an interesting and instructive book, but it lacks for me the depth of some of her other works. ( )
  annbury | Sep 19, 2015 |
Affichage de 1-5 de 30 (suivant | tout afficher)
ajouté par Shortride | modifierBookslut, Barbara J. King (Jun 1, 2006)
 
In our own time of "great fear and pain,"Armstrong proposes that we look to the Axial sages for "two important pieces of advice," both of which turn out to be quite uncontroversial: We should practice self-criticism (amen), and we should "take practical, effective action" against excessively aggressive tendencies in our own traditions (amen again). But after 400 pages of historical argument, the banality of such declarations is staggering.
 

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Karen Armstrongauteur(e) principal(e)toutes les éditionscalculé
Lingeman, AntheaConcepteurauteur secondairequelques éditionsconfirmé
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Perhaps every generation believes that it has reached a turning point of history, but our problems seem particularly intractable and our future increasingly uncertain. (Introduction)
The first people to attempt an Axial Age spirituality were pastoralists living of the steppes of southern Russia, who called themselves the Aryans.
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In the ninth century BCE, the peoples of four distinct regions of the civilized world created the religious and philosophical traditions that have continued to nourish humanity to the present day: Confucianism and Daoism in China, Hinduism and Buddhism in India, monotheism in Israel, and philosophical rationalism in Greece. Later generations further developed these initial insights, but we have never grown beyond them. Now, Karen Armstrong reveals how the sages of this pivotal "Axial Age" can speak clearly and helpfully to the violence and desperation that we experience in our own times. The Axial Age faiths began in recoil from the unprecedented violence of their time. There was a remarkable consensus in their call for an abandonment of selfishness and a spirituality of compassion. The traditions of the Axial Age were not about dogma--all insisted on the primacy of compassion even in the midst of suffering.--From publisher description.

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