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Calvin

par F. Bruce Gordon

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During the glory days of the French Renaissance, young John Calvin (1509-1564) experienced a profound conversion to the faith of the Reformation. For the rest of his days he lived out the implications of that transformation-as exile, inspired reformer, and ultimately the dominant figure of the Protestant Reformation. Calvin's vision of the Christian religion has inspired many volumes of analysis, but this engaging biography examines a remarkable life. Bruce Gordon presents Calvin as a human being, a man at once brilliant, arrogant, charismatic, unforgiving, generous, and shrewd.The book explores with particular insight Calvin's self-conscious view of himself as prophet and apostle for his age and his struggle to tame a sense of his own superiority, perceived by others as arrogance. Gordon looks at Calvin's character, his maturing vision of God and humanity, his personal tragedies and failures, his extensive relationships with others, and the context within which he wrote and taught. What emerges is a man who devoted himself to the Church, inspiring and transforming the lives of others, especially those who suffered persecution for their religious beliefs.… (plus d'informations)
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https://fromtheheartofeurope.eu/calvin-by-f-bruce-gordon/

A pretty dry and detailed biography of the major figure of Geneva's history, what he was trying to do and what he did. As usual (I keep saying this about theology books, but it's true) the ideological points mostly soared over my head, but I found a lot of interesting stuff. Calvin lived from 1509 to 1564, and from 1541 became the most important person in Geneva – he never held public office, but politics in the city became completely polarised between his supporters and his opponents, and usually his supporters won. (But not always.)

There's a lot here about the politics of Geneva as a city-state and Calvin as an individual with regard to France (where he was born and brought up), vs the Holy Roman Empire, vs Berne and the nascent Swiss Confederation (which Geneva did not fully align with until 1584, twenty years after Calvin's death). I'd have liked a bit more reflection on how Geneva became a theocracy in the first place – it had been an ideologically Protestant republic since 1536, before Calvin arrived – and also how it managed to survive as such, when other such experiments failed (for instance in Münster shortly before). But the books is about Calvin, not Geneva.

Calvin's wife died in 1649 after only nine years of marriage; he is not reported to have had other partners, but his brother Antoine was a major supporter throughout his career, and he had many other close friendships, some of which went sour when ideological differences emerged. He is remembered for his writing – and his output at the peak of his career was phenomenal – but his preaching was clearly an important factor as well; none of that survives, apart from a few second-hand notes taken by people in the congregation. Gordon is clearly a fan of his subject (most biographers are) and does his best to find in his favour, performing particularly intense gymnastics when it comes to the execution of Michael Servetus.

The most interesting part for me was the relationship between Calvin and England. He actually had something resembling a personal relationship with Edward Seymour, Duke of Somerset and regent of England in the first couple of years of the reign of Edward VI (1547-1549). But Somerset was overthrown, and when Edward died in 1553 his Catholic sister Mary took over. Calvin had hopes of winning England back when Elizabeth, a Protestant, came to the throne in 1558. However, in what Gordon calls "perhaps the worst mistiming of the European Reformation", that same year saw the publication in Geneva of Knox's The First Blast of the Trumpet Against the Monstruous Regiment of Women and Goodman's How superior Powers ought to be obeyed of their subjects, both of which opposed the legitimacy of women as rulers. Knox and Goodman had been thinking of Mary I of England and Mary of Guise in France, but Elizabeth took huge offence and returned Calvin's correspondence unopened, and although he still had some powerful sympathisers in England, he never again had the access to the top in London that he'd had ten years before. He was much more successful in Scotland, but there is surprisingly and disappointingly little about that here; he was of course less directly involved, Knox being the main figure.

Anyway, really a book for specialists only, but I got a bit more out of it than I had expected. ( )
  nwhyte | May 10, 2022 |
Despite its few shortcomings, this book's attention to the events of Calvin's life, his intellectual development, his close associations (particularly Farel, Viret, and Bucer), the culture of the time, the role of France (and the French in Geneva), the inter-workings of Genevan society, and Calvin's impact on the broader European Reformation are expounded with excellence. Also, Gordon's command of primary sources is impressive. Additionally, no attempt is made to whitewash the faults of Calvin, which is helpful in understanding historical situations such as Calvin's expulsion from Geneva in 1538 and the discussion of his temperament.
ajouté par Christa_Josh | modifierJournal of the Evangelical Theological Society, Jonathan Moorhead (Mar 1, 2011)
 
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But if there be no certain knowledge for the present, and no constant and unheistant persuasion for the future who dare glory? -- John Calvin on Romans 5:2
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[Peface] John Calvin was the greatest Protestant reformer of the sixteenth century, brilliant, visionary and iconic.
John Calvin as a child does not come easily to the eye.
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During the glory days of the French Renaissance, young John Calvin (1509-1564) experienced a profound conversion to the faith of the Reformation. For the rest of his days he lived out the implications of that transformation-as exile, inspired reformer, and ultimately the dominant figure of the Protestant Reformation. Calvin's vision of the Christian religion has inspired many volumes of analysis, but this engaging biography examines a remarkable life. Bruce Gordon presents Calvin as a human being, a man at once brilliant, arrogant, charismatic, unforgiving, generous, and shrewd.The book explores with particular insight Calvin's self-conscious view of himself as prophet and apostle for his age and his struggle to tame a sense of his own superiority, perceived by others as arrogance. Gordon looks at Calvin's character, his maturing vision of God and humanity, his personal tragedies and failures, his extensive relationships with others, and the context within which he wrote and taught. What emerges is a man who devoted himself to the Church, inspiring and transforming the lives of others, especially those who suffered persecution for their religious beliefs.

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