This book entitled, Garden of Eden Found, is divided into three almost equal parts. Part I of the book is exactly what the title says. It reveals and explains the exact geographical location of the ancient site of the Garden of Eden. This is an absolutely new and a previously undiscovered site. People suppose that we must yet wait on a prophet of God to reveal its location, but this book explains that God through the prophet Moses said everything he could to explain the location of the Garden of Eden in the second chapter of Genesis. It is just that the names of the lands and rivers have changed.   The original thing in this work, however, is that the ancient site of the Garden of Eden was located upon the North American continent. Note that according to Genesis 1:10 each land was called earth. Thus, it could have been on any continent. There has never been one fact of evidence to show that the Garden of Eden was located in the Middle East anyway. This has only been a supposition of the so-called learned; even those who write the text books; and most of whom do not believe in God or in revelation. The author has simply put together the Genesis account of Eden with the latter-day revelations concerning Adam-ondi-Ahman in America.   Part II of this book reveals the ultimate meaning of the six days and the six nights and Sabbath of the creation account in Genesis chapter one. No one has ever discovered nor understood their ultimate meaning before this work. The author submits that this concept is the greatest concept that can be conceived by the mind of man concerning ultimate reality. This concept ties together the law of eternal progression, the order of the universes of the cosmos, and the days and nights of creation as one and the same thing. So the author begins Part II of his book with the following paragraph.   If I were a scientist and was speaking before my other colleagues, then, I would name my address, "The Number and Order of the Universes of the Cosmos." If I was a philosopher and was presenting this topic before my fellow philosophers, I would entitle my presentation, "The Law of Eternal Progression to Ultimate Continuum." But if I happened to be a theologian, and was preaching a sermon to my parishioners, I would call my message, "The Meaning of the Six Days and Six Nights and a Sabbath of Creation." This is because these three subjects concern the s