This was an amazing primary source from Western Europe's first professional woman author.

An alternate title could be "Lean In for Princesses." Christine wants you to be good, but she also wants you to be smart. On the surface, she is a grumpy moralizer, but a close reading shows she believes deeply in women's abilities and intelligence and wants them to succeed in a world that's rigged against them. She wants women to protect themselves by being on their best behavior, even if she recognizes these standards of behavior are unfair.

Lots of great details about the everyday lives of powerful women in late medieval Europe. Alas, despite purporting to speak to "all women," Christine has much less to say to people at the bottom, and her advice is deeply classist: but this is not surprising. ( )

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Considering this is written in 1405, Miss Christine can be quite savvy and forward-thinking. She often advocates tactics that today can be attributed to modern spin and public relations. This is an advice book for women from the first European professional female writer. It's an revealing window into the world of mostly upper class women in this time period, and things are not cut and dry. One of the strategies most advocated involves striking a happy medium.

Some of the advice, though not intended in this way, is simply precious. One of my favorites: A lady should not "use pilgrimages as an excuse to get away from the town in order to go somewhere to play about or kick up her heels in some merry company.... Nor should she go gadding around the town with young women..." This and other admonitions like it are balanced again strategies that suggest more power and wiggle room than one would think.

It's an informative look at Medieval upper and lower class as well as gender relations, and not always what I expected. She includes advice on how to handle military tactics, when it is okay to lie to your husband, how to keep from being swindled, and how to deal with a morally loose woman (especially when that woman is your lady employer). At times it is surprisingly contemporary. That the author had the conviction and authority to write it is a form of agency in itself. ( )

Christine de Pisan was an accomplished author who wrote a number of works on subjects including warfare and politics. The Book of the City of the Ladies largely explored the subject of women’s roles, position and the social expectations placed upon them. For those interested and wishing to learn more about such things, I would strongly recommend this title.
Pisan does indeed make some interesting, fascinating and perhaps surprising statements.
‘A woman should adopt the heart of a man’ is a sentiment repeated more than once, meaning in this sense to adopt a strong, wise and constant heart. Amongst other things she advised noblewomen to take an active interest the management of their husband’s estates, but more than this ‘she ought to know how to use weapons and be familiar with everything that pertains to them, so that she may be ready to command her men if the need arises’.

Yet those expecting this work to reflect modern feminist ideals may be in for a disappointment. Whilst Christine certainly believed women could and should be strong, it may not be in the way some today expect. She argued for instance that a woman should be obedient, loyal and constant even to an unfaithful or unloving spouse, perhaps because by doing so they would still be held in honour and esteem.

Honour and reputation was indeed a big deal for Christine, in keeping with the time. Perhaps this was why she had little time for the notion of courtly love, already outmoded in her day, as something which favoured only men, allowing them ‘pursue’ a women to the cost of her dishonour, shame and disgrace. In her view, it was best for women to discourage, be wary of and shun such advances from men, and for their chaperones or attendants to do their best to prevent them from becoming involved in emotional entanglements which might cause them to be compromised.
Yet for admonitions against of sinful or immoral behaviour, the author seemed to think it was acceptable for such women to lie, engage in deception and never reveal the truth which may bring their mistress ‘dishonour’.

Women of the lower and peasant classes also get a mention, and some helpful advice, and even prostitutes are mentioned, the admonition being that they repent, abandon their immoral lifestyle and find respectable employment as soon as they can. Some may disagree with the author’s attitude or outlook towards the poorer classes, but with this work as others it may be wise to appreciate it in the context of the time instead of expecting it to measure up to modern standards.
Though as a modern Protestant I could never agree with or consider acceptable some of the things the author says which are contrary to the teaching of Scripture, such as praying to Mary or her sentiments that celibacy was preferable to marriage because all procreation even within it was supposedly ‘unspiritual’. Hence the four stars…
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BookRiot Read Harder Challenge 2015 | Task 22: Published before 1850

Popsugar Reading Challenge 2015 | Task 23: Book more than 100 years old ( )