“MacMullen…has published several books in recent years which establish him, rightfully, as a leading social historian of the Roman Empire. The current volume exhibits many of the characteristics of its predecessors: the presentation of novel, revisionist points of view…; discrete set pieces of trenchant argument which do not necessarily conform to the boundaries of traditional history; and an impressive, authoritative, and up-to-date documentation, especially rich in primary sources…A stimulating and provocative discourse on Roman paganism as a phenomenon worthy of synthetic investigation in its own right and as the fundamental context for the rise of Christianity.”—Richard Brilliant, History“MacMullen’s latest work represents many features of paganism in its social context more vividly and clearly than ever before.”—Fergus Millar, American Historical Review“The major cults…are examined from a social and cultural perspective and with the aid of many recently published specialized studies…Students of the Roman Empire…should read this book.”—Robert J, Penella, Classical World“A distinguished book with much exact observation…An indispensable mine of erudition on a grand theme.” Henry Chadwick, Times Literary SupplementRamsay MacMullen is Dunham Professor of History and Classics at Yale University and the author of Roman Government’s Response to Crisis, A.D. 235-337 and Roman Social Relations, 50 B.C. to A.D. 284… (plus d'informations)
Whew! I made it. This is one of the thickest books I've read, thick in terms of academic content and difficulty reading. There are only 140 pages of text here - the rest is footnotes and bibliography. Thoroughly researched doesn't do it justice, but it nevertheless reaches the common conclusion of nearly every book I've read on the subject - the pagan cults, offering no definitive afterlife simply couldn't compete against Christianity, which did. It neglects the top down aspects of the transition, but so do most books on the subject. It's worth the slog, I suppose, but be prepared. ( )
Informations provenant du Partage des connaissances anglais.Modifiez pour passer à votre langue.
To friends in libraries: CML; REB, JG, SS, GV, CHC, and (in general) SML
Premiers mots
Informations provenant du Partage des connaissances anglais.Modifiez pour passer à votre langue.
To move about in the Roman Empire at all, or to make the hastiest survey of its religious variety, brings home the pullulation of beliefs.
Citations
Derniers mots
Informations provenant du Partage des connaissances anglais.Modifiez pour passer à votre langue.
It is curious, when one stops to think about it, that the success of the Church in taking on historic proportions has never been described with much care.
“MacMullen…has published several books in recent years which establish him, rightfully, as a leading social historian of the Roman Empire. The current volume exhibits many of the characteristics of its predecessors: the presentation of novel, revisionist points of view…; discrete set pieces of trenchant argument which do not necessarily conform to the boundaries of traditional history; and an impressive, authoritative, and up-to-date documentation, especially rich in primary sources…A stimulating and provocative discourse on Roman paganism as a phenomenon worthy of synthetic investigation in its own right and as the fundamental context for the rise of Christianity.”—Richard Brilliant, History“MacMullen’s latest work represents many features of paganism in its social context more vividly and clearly than ever before.”—Fergus Millar, American Historical Review“The major cults…are examined from a social and cultural perspective and with the aid of many recently published specialized studies…Students of the Roman Empire…should read this book.”—Robert J, Penella, Classical World“A distinguished book with much exact observation…An indispensable mine of erudition on a grand theme.” Henry Chadwick, Times Literary SupplementRamsay MacMullen is Dunham Professor of History and Classics at Yale University and the author of Roman Government’s Response to Crisis, A.D. 235-337 and Roman Social Relations, 50 B.C. to A.D. 284
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Pagans and Christians
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