Eschatology in antiquity is, as its editors rightly claim (p.1), the first volume of its kind: an exploration of various eschatologies originating from the numerous societies and cultures within the Mediterranean throughout the period broadly identified as ‘antiquity’ (25th century BCE to 9th century CE). While such breadth of scope is a common feature of Routledge’s Rewriting Antiquity series, this is the first time that (ancient) eschatology has been addressed within a single tome. While the editors are almost apologetic in their acknowledgment that this volume falls short of encyclopaedic coverage of its subject matter (p. 12), noting their awareness of areas for discussion that are not presently addressed, the comprehensiveness therein is unprecedented. Eschatology in antiquity contains a total of 42 essays divided into six broad milieux/traditions: 1) Ancient Near East and Hebrew Bible; 2) Greek world; 3) Jewish texts of the Hellenistic and Roman periods; 4) Etruscan and Roman worlds; 5) New Testament texts; and, 6) Late Antiquity and Byzantine worlds. While the editors acknowledge that some of the ideas within specific essays were first presented at two particular symposia in 2017, this volume should not be mistaken for a conference proceedings. Not only have the relevant papers undergone a development of thought – a fact to which this reviewer can personally attest, having had the privilege of attending the Craven Seminar and hearing the papers by Long, Giusti, Earnshaw, and Schiesaro – but the extent of the book’s coverage far exceeds the scope of either symposium (with 14 and 6 papers respectively). Thus, not only does Eschatology in antiquity provide an up-to-date examination of specific eschatological texts/themes/materials from across antiquity, it also creates a unique opportunity for comparison and contrast across an extensive breadth of cultural and historical milieux.