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Peace Shall Destroy Many (1962)

par Rudy Wiebe

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1474185,618 (3.71)13
In 1944, as war rages across Europe and Asia, famine, violence and fear are commonplace. But life appears tranquil in the isolated farming settlement of Wapiti in northern Saskatchewan, where the Mennonite community continues the agricultural lifestyle their ancestors have practised for centuries. Their Christian values of peace and love lead them to oppose war and military service, so they are hardly affected by the war – except for the fact that they are reaping the rewards of selling their increasingly valuable crops and livestock. Thom Wiens, a young farmer and earnest Christian, begins to ask questions. How can they claim to oppose the war when their livestock become meat to sustain soldiers? How can they enjoy this free country but rely on others to fight to preserve that freedom? Within the community, conflicts and broken relationships threaten the peace, as the Mennonite tradition of close community life manifests itself as racism toward their “half-breed” neighbours, and aspirations of holiness turn into condemnation of others. Perhaps the greatest hope for the future lies with children such as Hal Wiens, whose friendship with the Métis children and appreciation of the natural environment offer a positive vision of people living at peace with themselves and others. Wiebe’s groundbreaking first novel aroused great controversy among Mennonite communities when it was first published in 1962. Wiebe explains, “I guess it was a kind of bombshell because it was the first realistic novel ever written about Mennonites in western Canada. A lot of people had no clue how to read it. They got angry. I was talking from the inside and exposing things that shouldn't be exposed.” At the same time, other reviewers were unsure how to react to Wiebe’s explicitly religious themes, a view which Wiebe found absurd. “There are many, many people who feel that religious experience is the most vital thing that happens to them in their lives, and how many of these people actually ever get explored in modern novels?” The concept of peace is an important theme in Wiebe’s first three books. The attempt to live non-violently, one of the basic tenets of the Mennonite faith as taught by the sixteenth-century spiritual leader Menno Simons, is what has “caused the Mennonites the most difficulty in their relationship with everybody,” forcing them to move again and again. The theme of peace versus passivity is further explored in The Blue Mountains of China, where inner peace, a state of being, is contrasted with the earthly desire for a place of public order and tranquility where the church is “there for a few hours a Sunday and maybe a committee meeting during the week to keep our fire escape polished,” as Thom, the protagonist puts it.. Wiebe has said, “To be an Anabaptist is to be a radical follower of the person of Jesus Christ . . . and Jesus Christ had no use for the social and political structures of his day; he came to supplant them.” While Peace Shall Destroy Many takes place in a Mennonite community, its elements are universal, delineating the way young idealism rebels against staid tradition, as a son clashes with his father. In the face of violent confrontations between beliefs all over the world, the novel remains as compelling now as it was nearly forty years ago.… (plus d'informations)
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    Je m'appelle Asher Lev par Chaim Potok (aulsmith)
    aulsmith: Young men in conflict with their culture
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» Voir aussi les 13 mentions

4 sur 4
didn't quite get the purpose of this book. boring as could be. ( )
  mahallett | Jul 23, 2020 |
This is the second book of Rudy Wiebe's that I have read, the other being The Blue Hills of China. I actually liked this one better and it was his first novel.

The setting is the community of Wapiti, an area of northern Saskatchewan, which has a large contingent of Mennonites as well as natives. The time is the year 1944. The Mennonites came to Saskatchewan after being forced out of Russia after the Russian Revolution. Deacon Peter Block was the founder of the community and still the most important person. It is Block's view that the community needs to keep segregated from the outside world although he personally seems to have quite a few dealings with it. Thomas Wiens is a young man just recently accepted as a church member and a friend of Block's son, Pete. Although Mennonite practises forbid going to war some young men from the community have joined the forces and Thom is expecting his call any time. He struggles with what he should do when it does come. The former schoolmaster, Joseph, joined the Medical Corps so he doesn't have to carry a gun but he is still aiding the war effort. That is not the only quandary Thomas faces. He took up teaching a Bible class to native youngsters after Joseph left and he is greatly troubled by the conditions the natives experience. He is also troubled that the Mennonite church will not accept natives as members. Thom ruminates about these matters but just to show that he is a red-blooded male he also has started to think romantically about the pastor's daughter. I guess you could call this a Mennonite coming-of-age story.

One of the loveliest passages in the book starts off Chapter Ten:
In the last week of October the threshing crew was working at the Block farm. When they concluded there, the harvesting for the year would be done.
Thom squirmed under the body of the massive machine to get at a grease cup. Running tractor and thresher with Block, he had been with the crew almost a month and, though he would have been happier on the open field, he wanted to know as much as he could about tractors. Capping the cup, he pushed out, wiping his greased hands on the chaff snowed about the machine.
The stillness of the noon-hour quivered in Indian summer haze. The vanished bedlam that usually engulfed the outfit gave the world an almost timeless hush. The men ate in the house. The horses chomped on oat-bundles around their racks. As a harness shivered, a blue-jay called through the autumn trees; Thom felt the peace of the world. The smell of threshing in his nostrils, from where he stood he could look across the half-threshed stack of bundles to the garden, now mounded and sprawled with empty vines, beyond the house and along the line of poplar and willow and birch in mottled yellow and white and dull-red stretching far as in smoke. The geese were long gone, but a covey of sparrows, swooping round the granary at the heap of cracked wheat by the elevator of the thresher, spied him, and vanished in a swirl. Another day, and the harvest would be home.

Ironically, the ending of Chapter Ten is the farthest you can imagine from that lyrical paean to farm life. I'm pretty sure Wiebe planned it that way.

If you want to understand more about the Mennonite religion this would be a good book to read. It's also a good exploration of what life was like in rural areas during the war, not a point of view often explored. And if you went to a one-room school, as I did, read it just for the description of the Christmas concert in the last chapter. My, that took me back. ( )
  gypsysmom | Aug 9, 2017 |
: A really good book, surprisingly good. I have been in general too denigrating of Canadian Literature. The last two I've read have been deep and rich in meaning. This book about Mennonites struggling with their views of the world and how they should react to current issues, were causes of some deep thinking within me. ( )
  charlie68 | Jul 10, 2009 |
This book has been in my TBR pile for at least 15 years, and I finally got around to reading it. I hesitate to write a review because the book description on the main page is so thorough, but I'll try to add some of my own impressions here. The blurb on the back cover of my edition is also an excellent description: "Rudy Wiebe's celebrated first novel about religious intolerance, and the problems that can be caused by rigid adherence to traditions of non-violence . . ." It's interesting that this novel created such a hub-bub when it was first published. Rather than make statements, all it does is question "why do we behave this way?" I guess some found that question threatening. I expected this novel to be an apology of pacifism, so I was surprised that it wasn't at all. Instead it was a philosophical questioning of pacifism that left answers up to the reader. Other themes explored in the novel are traditionalism, isolationism and the immigrant experience. All those -isms sound very dry, but the novel tells a story of a group of unique characters who grapple with these issues as they go about their day to day lives. I think it helps to have some knowledge of Mennonite culture to properly appreciate this book. Overall, an interesting novel that makes you think. ( )
1 voter Nickelini | Apr 25, 2008 |
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In 1944, as war rages across Europe and Asia, famine, violence and fear are commonplace. But life appears tranquil in the isolated farming settlement of Wapiti in northern Saskatchewan, where the Mennonite community continues the agricultural lifestyle their ancestors have practised for centuries. Their Christian values of peace and love lead them to oppose war and military service, so they are hardly affected by the war – except for the fact that they are reaping the rewards of selling their increasingly valuable crops and livestock. Thom Wiens, a young farmer and earnest Christian, begins to ask questions. How can they claim to oppose the war when their livestock become meat to sustain soldiers? How can they enjoy this free country but rely on others to fight to preserve that freedom? Within the community, conflicts and broken relationships threaten the peace, as the Mennonite tradition of close community life manifests itself as racism toward their “half-breed” neighbours, and aspirations of holiness turn into condemnation of others. Perhaps the greatest hope for the future lies with children such as Hal Wiens, whose friendship with the Métis children and appreciation of the natural environment offer a positive vision of people living at peace with themselves and others. Wiebe’s groundbreaking first novel aroused great controversy among Mennonite communities when it was first published in 1962. Wiebe explains, “I guess it was a kind of bombshell because it was the first realistic novel ever written about Mennonites in western Canada. A lot of people had no clue how to read it. They got angry. I was talking from the inside and exposing things that shouldn't be exposed.” At the same time, other reviewers were unsure how to react to Wiebe’s explicitly religious themes, a view which Wiebe found absurd. “There are many, many people who feel that religious experience is the most vital thing that happens to them in their lives, and how many of these people actually ever get explored in modern novels?” The concept of peace is an important theme in Wiebe’s first three books. The attempt to live non-violently, one of the basic tenets of the Mennonite faith as taught by the sixteenth-century spiritual leader Menno Simons, is what has “caused the Mennonites the most difficulty in their relationship with everybody,” forcing them to move again and again. The theme of peace versus passivity is further explored in The Blue Mountains of China, where inner peace, a state of being, is contrasted with the earthly desire for a place of public order and tranquility where the church is “there for a few hours a Sunday and maybe a committee meeting during the week to keep our fire escape polished,” as Thom, the protagonist puts it.. Wiebe has said, “To be an Anabaptist is to be a radical follower of the person of Jesus Christ . . . and Jesus Christ had no use for the social and political structures of his day; he came to supplant them.” While Peace Shall Destroy Many takes place in a Mennonite community, its elements are universal, delineating the way young idealism rebels against staid tradition, as a son clashes with his father. In the face of violent confrontations between beliefs all over the world, the novel remains as compelling now as it was nearly forty years ago.

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