Cliquer sur une vignette pour aller sur Google Books.
Chargement... Matière et mémoire : Essai sur la relation du corps à l'esprit (1896)par Henri Bergson
Chargement...
Inscrivez-vous à LibraryThing pour découvrir si vous aimerez ce livre Actuellement, il n'y a pas de discussions au sujet de ce livre. Supongan por un momento que ya no ven lo que usualmente ven cuando ven, que ya no tocan lo que usualmente tocan cuando tocan. Los objetos que creían conocer se disuelven, las palabras se funden, las personas y su modo de existencia usual se desdibujan, sin la piel como sostén. Un inmenso cuadro que se (des)pinta es presentado por Bergson en Materia y memoria aucune critique | ajouter une critique
Appartient à la série éditorialeAnchor Books (A172)
Extrait : ""Le point de de part de notre travail a e te l'analyse qu'on trouvera dans le troisie me chapitre de ce livre. Nous montrons dans ce chapitre, sur l'exemple pre cis du souvenir, que le me me phe nome ne de l'esprit inte resse en me me temps une multitude de plans de conscience diffe rents qui marquent tous les interme diaires entre le re ve et l'action (...)"" Aucune description trouvée dans une bibliothèque |
Discussion en coursAucunCouvertures populaires
Google Books — Chargement... GenresClassification décimale de Melvil (CDD)128.3Philosophy and Psychology Philosophy Of Humanity The Human Condition Attributes and facultiesClassification de la Bibliothèque du CongrèsÉvaluationMoyenne:
Est-ce vous ?Devenez un(e) auteur LibraryThing. |
Bergson makes extensive use of the psychopathological literature of his day in his arguments about the nature of memory in relation to the brain (the second chapter of the book). And while there have certainly been enormous advances in neurophysiology since the late 19th century, I don't think that any of them obsolete his conclusions or invalidate the sort of data that he brings to bear.
His physics is more primitive than his psychology, and his repeated use of the word "relative" in the brief physics discussions of the fourth chapter (e.g. 193-196) should not be mistaken for (anachronistic) allusion to Einsteinian relativity. Still, these were points of orientation to connect with the science of the time, and they rest on the surface of the argument, not in its core.
Bergson's grounding of his theory in the bedrock of "images" reminds me of my readings in the phenomenological philosophy of Edmund Husserl and his successors, but I found Bergson's work to be clearer and more persuasive. If I were to propose a later thinker who dealt with similar questions in a different yet comparably effective manner, it would have to be Gregory Bateson (in certain essays found in Sacred Unity).
According to a note in Wikipedia, this book was placed on the Catholic Index Librorum Prohibitorum for Bergson's alleged pantheism. I personally can't find an iota of theological opinion in the book; it must have been lumped in with other work of the author.
"Memory is thus the reverberation, in the sphere of consciousness, of the indetermination of our will." (65)
"Memory is, then, in no degree an emanation of matter; on the contrary, matter, as grasped in concrete perception which always occupies a certain duration, is in great part the work of memory." (182)