Cliquer sur une vignette pour aller sur Google Books.
Chargement... Kant's Introduction to logic and his Essay on the mistaken subtilty of the four figurespar Immanuel Kant
Aucun Chargement...
Inscrivez-vous à LibraryThing pour découvrir si vous aimerez ce livre Actuellement, il n'y a pas de discussions au sujet de ce livre. aucune critique | ajouter une critique
Appartient à la série éditoriale
Kant's Logic (1800) is just a compendium of ordinary scholastic logic, clearly designed for teaching purposes, and of no great philosophical interest. His Introduction, however, gives us - in non-technical language - his views on a number of issues in epistemology: analytic and synthetic judgments, intuitions and concepts, truth and falsity, knowledge and probability. Aucune description trouvée dans une bibliothèque |
Discussion en coursAucun
Google Books — Chargement... GenresClassification décimale de Melvil (CDD)160Philosophy and Psychology Logic LogicClassification de la Bibliothèque du CongrèsÉvaluationMoyenne: Pas d'évaluation.Est-ce vous ?Devenez un(e) auteur LibraryThing. |
Kant begins "Everything in nature, whether in the animate or inanimate world, take place according to rules, although we do not always know the rules." He defines Logic as a science of the right use of reason according how the understanding empirically thinks and ought to think. [6] He divides Logic into its Analytic and Dialectic forms, showing how they are "applied". Then he presents an essay on philosophy and philosophizing, and the problems of this "science" [12] and launches into a "short sketch" of a history of philosophy.
The sketch does not directly pertain to Logic. He credits the Greeks with the first and finest cultivation of rational knowledge, beginning with Thales, the Ionic mathematician [18].
Completing a review of the Eleatic and Pythagorean schools, Kant introduces Socrates and his disciples. Curiously, when he gets to the Romans -- "There were no natural philosophers among the Romans except Pliny the Elder" [22]--he omits Lucretius.
The Notes by Coleridge -- "This appears to be obscurely stated." [98]