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Columbanus and the Peoples of Post-Roman Europe (Oxford Studies in Late Antiquity)

par Alexander O'Hara (Directeur de publication)

Autres auteurs: Dáibhí Ó Cróinín (Contributeur), Francesco Borri (Contributeur), Damian Bracken (Contributeur), Philipp Dörler (Contributeur), Albrecht Diem (Contributeur)9 plus, Andreas Fischer (Contributeur), Yaniv Fox (Contributeur), Stefano Gasparri (Contributeur), Elva Johnston (Contributeur), Bernhard Maier (Contributeur), Clare Stancliffe (Contributeur), Herwig Wolfram (Contributeur), Ian Wood (Contributeur), Alex Woolf (Contributeur)

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The period 550 to 750 was one in which monastic culture became more firmly entrenched in Western Europe. The role of monasteries and their relationship to the social world around them was transformed during this period as monastic institutions became more integrated in social and political power networks. This collected volume of essays focuses on one of the central figures in this process, the Irish ascetic exile and monastic founder, Columbanus (c. 550-615), his travels on the Continent, and the monastic network he and his Frankish disciples established in Merovingian Gaul and Lombard Italy. The post-Roman kingdoms through which Columbanus travelled and established his monastic foundations were made up of many different communities of peoples. As an outsider and immigrant, how did Columbanus and his communities interact with these peoples? How did they negotiate differences and what emerged from these encounters? How societies interact with outsiders can reveal the inner workings and social norms of that culture. This volume aims to explore further the strands of this vibrant contact and to consider all of the geographical spheres in which Columbanus and his monastic communities operated (Ireland, Merovingian Gaul, Alamannia, Lombard Italy) and the varieties of communities he and his successors came in contact with - whether they be royal, ecclesiastic, aristocratic, or grass-roots.… (plus d'informations)
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All of the essays in the volume accomplish the aim of examining the ways in which the diverse communities of Ireland, Merovingian Gaul, and Lombard Italy influenced Columbanus and his followers and were, in turn, challenged by his movement. The authors have carefully and creatively teased out the well-known documents to deepen our understanding of this period. Many of the essays also reinforce and nuance ideas across multiple chapters. For instance, Maier, Borri, and Fox all reference the scene where the Jonas describes the Alamanni rite for Woden, yet they use this to examine the role of this narrative in the Vita Columbani, the role of Woden in the seventh century, and the ways in which Wetti and Walahfrid expanded this narrative in the Vita Galli, respectively. Each essay also includes an up-to-date bibliography that will be invaluable to scholars wanting to explore these topics. This is an important volume of well-written essays that contribute much to the field and is highly recommended.
 
The history of late antique and early medieval monasticism undergoes a profound transformation thanks to the extraordinary personality of Columbanus. This book derives from the conference held in Vienna in November 2013, which inaugurated a three-year project on the Columbanian Network, funded by the Austrian Academy of Sciences-Austrian Science Fund.

The specific theme of the conference and the book are the activities carried out by Columbanus on the European continent; his relations with the ecclesiastical and civil authorities of Merovingian Gaul; the arrival of Columbanus in France; his peregrinatio begun in 591 with a handful of volunteers from the Bangor monastery to which he had adhered; and his travels and monastic foundations in areas governed by different gentes and barbarian kingdoms.
 

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Nom de l'auteurRôleType d'auteurŒuvre ?Statut
O'Hara, AlexanderDirecteur de publicationauteur principaltoutes les éditionsconfirmé
Ó Cróinín, DáibhíContributeurauteur secondairetoutes les éditionsconfirmé
Borri, FrancescoContributeurauteur secondairetoutes les éditionsconfirmé
Bracken, DamianContributeurauteur secondairetoutes les éditionsconfirmé
Dörler, PhilippContributeurauteur secondairetoutes les éditionsconfirmé
Diem, AlbrechtContributeurauteur secondairetoutes les éditionsconfirmé
Fischer, AndreasContributeurauteur secondairetoutes les éditionsconfirmé
Fox, YanivContributeurauteur secondairetoutes les éditionsconfirmé
Gasparri, StefanoContributeurauteur secondairetoutes les éditionsconfirmé
Johnston, ElvaContributeurauteur secondairetoutes les éditionsconfirmé
Maier, BernhardContributeurauteur secondairetoutes les éditionsconfirmé
Stancliffe, ClareContributeurauteur secondairetoutes les éditionsconfirmé
Wolfram, HerwigContributeurauteur secondairetoutes les éditionsconfirmé
Wood, IanContributeurauteur secondairetoutes les éditionsconfirmé
Woolf, AlexContributeurauteur secondairetoutes les éditionsconfirmé

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The period 550 to 750 was one in which monastic culture became more firmly entrenched in Western Europe. The role of monasteries and their relationship to the social world around them was transformed during this period as monastic institutions became more integrated in social and political power networks. This collected volume of essays focuses on one of the central figures in this process, the Irish ascetic exile and monastic founder, Columbanus (c. 550-615), his travels on the Continent, and the monastic network he and his Frankish disciples established in Merovingian Gaul and Lombard Italy. The post-Roman kingdoms through which Columbanus travelled and established his monastic foundations were made up of many different communities of peoples. As an outsider and immigrant, how did Columbanus and his communities interact with these peoples? How did they negotiate differences and what emerged from these encounters? How societies interact with outsiders can reveal the inner workings and social norms of that culture. This volume aims to explore further the strands of this vibrant contact and to consider all of the geographical spheres in which Columbanus and his monastic communities operated (Ireland, Merovingian Gaul, Alamannia, Lombard Italy) and the varieties of communities he and his successors came in contact with - whether they be royal, ecclesiastic, aristocratic, or grass-roots.

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