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Early Islamic law in Basra in the 2nd/8th century : Aqwal Qatada b. Di'ama al-Sadusi

par Abdulrahman Al-Salimi

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The manuscript of the Aqw?l Qat?da has repeatedly attracted particular interest among modern scholars, as it raises questions concerning the early development of the Ib???? Basran community and the emergence of Islamic jurisprudence in Iraq. It is a unique document because it attests to the existence of a scholarly link between Sunn?s and Ib????s during the early development of Islamic law. The fact that the legal responsa and traditions of Qat?da born Di ?ma al-Sads? (60/680-117/735) are part of an Ib???? collection, in which the traditions of Ib???? Imam J?bir born Zayd (d. 93/ 711) have been transmitted through Amr born Harim and Amr born D?n?r, proves that the Ib???? lawyers of the first generations considered Qat?da to be a faithful upholder of J?bir's doctrine. Given the lack of material available for J?bir , instructions must have been given to collect whatever was transmitted through Qat?da. Qat?da's legal responsa must have corresponded to those of the first Ib???? authorities, which explains why the collator of the Aqw?l Qat?da (probably Ab Gh?nim al-Khur?s?n?) included them in an Ib???? manuscript. The present volume sheds light on the relationship between the Aqw?l Qat?da and Ib???? authorities such as al-Rab?, Ab Ubayda, and J?bir.… (plus d'informations)

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The manuscript of the Aqw?l Qat?da has repeatedly attracted particular interest among modern scholars, as it raises questions concerning the early development of the Ib???? Basran community and the emergence of Islamic jurisprudence in Iraq. It is a unique document because it attests to the existence of a scholarly link between Sunn?s and Ib????s during the early development of Islamic law. The fact that the legal responsa and traditions of Qat?da born Di ?ma al-Sads? (60/680-117/735) are part of an Ib???? collection, in which the traditions of Ib???? Imam J?bir born Zayd (d. 93/ 711) have been transmitted through Amr born Harim and Amr born D?n?r, proves that the Ib???? lawyers of the first generations considered Qat?da to be a faithful upholder of J?bir's doctrine. Given the lack of material available for J?bir , instructions must have been given to collect whatever was transmitted through Qat?da. Qat?da's legal responsa must have corresponded to those of the first Ib???? authorities, which explains why the collator of the Aqw?l Qat?da (probably Ab Gh?nim al-Khur?s?n?) included them in an Ib???? manuscript. The present volume sheds light on the relationship between the Aqw?l Qat?da and Ib???? authorities such as al-Rab?, Ab Ubayda, and J?bir.

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