Mukherjee's novel is a fantastic journey not through history, per se, but about the aspects of the personal that inform history and its varied tellings. Many of the reviews I've read of The Holder of the World that were negative seemed to be expecting a historical fiction; this is far from Mukherjee's intention here. Indeed, she is questioning the very notion of history itself in how the narrator constructs the past of her seventeenth-century ancestor, Hannah, whose very name is palindrome, implying that she can be read in the same way from any vantage point. But this is not what the narrator discovers: Mukherjee's text is a collage of other texts from the narrator's trips to archival sources to journal entries (some from texts that actually exist, some from texts that do not exist at all), from intertextual allusions to Hawthorne and Rowlandson to a juxtaposition of different ways to retrieve and assess different kinds of information and build histories from them—e.g. the narrator's archival quest versus her partner's computerized experiments in mapping memory and time.

As a novel about history, this is wonderfully written, engaging, and compelling; the fractured and fragmented narrative—which sometimes jumps back and forth in time rapidly and lacks an overall cohesiveness—can be dizzying at first, but this is part of its structural integrity. The project of building one's history is never linear, and Mukherjee's project in bringing colonial America into dialogue with colonial England—and placing Hannah in the direct center of the Native Americans and native Indians as she journeys throughout her life—is a sophisticated attempt to discuss how power and narrative can be subverted. Not only are the stereotypical traits assigned to race and mapped on to gender at play here, with Hannah navigating her way through them, but these "negative" attributes are actually sources of freedom, movement, and liberation, both for this seventeenth-century woman and for the narrator who is intent on constructing this woman's history.

The source material is varied and rich; the historical settings are always visceral and enhanced by archival material—whether real or not, as Mukherjee seems to want to get the reader involved in questioning whether all truths are necessary in constructing a history or histories. I really enjoyed the book, and would highly recommend it to those interested in the problematical task of writing and constructing personal and cultural histories, and how the same problems at work in these attempts to reach back through time are also at play in the time period in questioning, allowing for a concurrent analysis of power, class, race, gender, and imperialism to take place while still conducting a very personal project close to one's heart. ( )

Had I not been held captive in a stifling, airless bedroom of a beach bungalow in Zanzibar by the worst sunburn I’ve ever had in my life AND a foot aching from sea urchin spines, I doubt I would have had the wherewithal to make it through this. As it was: “Thanks, Ms Mukherjee. You only added to my misery.”

Trying to do too much in a short novel is the fate of any writer who really lacks the ability to write well. If you can write prose like Alessandro Barrico, Virginia Woolf or Colm Toibin, you can easily achieve mastery of your literary mission in under 200 pages. If you’re Mukherjee, you cannot. In fact, she should not.

Having said that, I wouldn’t have wanted her to have to pull another 200 pages of printer paper off the shelf to make this one work. Her writing jumps around all over the place, can’t make up its mind if it is history of sci-fi or romance or whatever.

Having completed it, I was somewhat surprised to find that it’s supposed to be a retelling of Hawthorne’s Scarlet Letter. Quite why a novelist with the output of Hawthorne needs to be retold, I have no idea. I also had no idea while reading Holder that Mukherjee was retelling that particular narrative such was the success of the attempt. Simply having your protagonist name her daughter Pearl is insufficient.

The prose is turgid, completely opaque at points and completely banal at others. Here’s an example of the opaque:

Before this longing, she had conceived of emptiness as absence, detectable only by the circumference within which it was contained. Now the void became a pleasure-filled pain subsuming all the old salient virtues such as duty and compassion

I’ve re-read that enough times to know that I can’t wring any more meaning than none from it. Horrendous.

And here’s an example of the banal:

Hannah shrieked, even though she didn’t know she had until she heard the shriek herself.

There are two things wrong with this. Firstly, sound travels at 343 metres per second and let’s say she has a fairly large head to give her the benefit of the doubt. That means it that the period of ignorance Mukherjee is referring to last less than half a thousandth of a second. Hardly worth referring to.

Secondly, and worse still, the subordinating conjunction “even though” implies that the shrieking happened despite her not hearing it which is meaningless at best. Whether or not you hear yourself shriek does not in any way determine whether you shriek or not.

Sadly, what Mukherjee lacks in her ability to write she also lacks in her ability to construct a coherent novel. Every single reference to a modern-day researcher of artifacts (who exactly has that job description?) and her live-in lover who is attempting a time-travel experiment could be excised from the book and it would actually improve it. It has zero relevance.

Other characters such as Hannah’s husband Gabriel or Higginbotham drift in and out of the reader’s semi-consciousness and seem to contribute little or nothing to the point of anything.

I’ve just now realised that I’m in serious danger of praising the novel by assuming there was a point to it so I’d better stop. ( )

I'm not sure what I think of it. I feel a little disappointed. I liked the idea of the story, but it felt more like an academic book on English life in India in the 1700's. I wish there were more story to it. I also thought that the story would be more about Hannah's life as the Salem Bibi, but that was short and only near the end of the book. I thought it was interesting how the author tied in The Scarlet Letter by Hawthorne at the end. ( )

Dit was een moeilijke. Het duurde even voor ik in het verhaal kwam, en dan nog werd ik constant op een andere voet gezet. Literair is dit zeker geen hoogvlieger, want te complex van opbouw en uitwerking. Ik heb de indruk dat het Mukherjee te doen was om een experiment met verschillende invalshoeken. Aan de ene kant een verkenning van het historische proces: hoe disparate gegevens verwerken tot een verhaal en daarmee de grote inbreng van de auteur blootleggen; en aantonen dat geschiedenis een complexiteit en "dikheid" (Isaiah Berlin) heeft die niet in computerdata te vatten is, maar wel benaderd kan worden in een literair verhaal. Aan de andere kant heeft Mukherjee ook diverse problematieken verwerkt: het koloniale Amerika van de 17de eeuw, puritanisme versus "de wilde indiaan", en min of meer hetzelfde maar dan in de context van Mogul-Indië in de 17de eeuw; plus, niet onbelangrijk, de gender-problematiek rond een vrouw met een complexe achtergrond die geleidelijk haar "mannetje" weet te staan. Allemaal boeiend, zeker, maar uiteindelijk denk ik dat Mukherjee iets te ambitieus is geweest om dit in een boek van 280 bladzijden te duwen. Misschien later nog eens te herlezen. ( )

Have started, but did not get far.
Since this book is a BC-book AND a 1001-library book, I'll pass it on now to the next reader.