This is a challenging book stemming from a conference in Cambridge in 2012. It collects fourteen papers and an introduction and is augmented by 42 pages of bibliography and a precise index. “Greek religion” is addressed from a longue durée perspective, from Homer to Eusebius, from various angles (philosophy, historiography, poetry, comedy, tragedy, law, politics, art…), and with a wide range of evidence. The focus is on “theological ideas implicit as well as explicit within Greek writing and practice” (p. XV). In other words, does the concept of “theology,” or better, “theologies,” make sense for the study of Greek religion? Is there some benefit to using it, or rather risk? Each author questions the relevance of “theology” for a specific field, and the result is a polyphonic and stimulating volume. In the “Introduction,” Eidinow, Kindt, Osborne and Tor put theology in relation to plurality, to texts and objects, and explain what is at stake in the chapters, which are arranged in a chronological order. They expect “theology” to highlight patterns of thought that inform disparate contexts and illustrate both the unity and diversity of what we today call Greek religion.