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Chargement... Guide illustré de l'histoire du christianisme (1977)par Tim Dowley
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Inscrivez-vous à LibraryThing pour découvrir si vous aimerez ce livre Actuellement, il n'y a pas de discussions au sujet de ce livre. Eerdman's Handbook presents a comprehensive, colorful, reliable account of the exciting story of Christianity. This book has opened up the Bible in a new way for many people. The eight major sections introduce the history of Christianity, period-by-period, from its earliest days to the late twentieth century. The Handbook opens up the dramatic events which have helped make the Christian faith what it is today. aucune critique | ajouter une critique
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This reference book brings together information from a range of sources, to provide information on the history of Christianity. It has been updated to include recent events in Eastern Europe. Aucune description trouvée dans une bibliothèque |
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Google Books — Chargement... GenresClassification décimale de Melvil (CDD)270Religions History, geographic treatment, biography of Christianity History of ChristianityClassification de la Bibliothèque du CongrèsÉvaluationMoyenne:
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It's an assembly of short and very short essays, aimed at evangelical Anglicans in the UK, originally published in 1977 and revised in 1990. The one thing I really did learn from it was the Great Awakening of the eighteenth century, which I now realise was a hugely important step towards American independence in religious culture, leading to the political reality. But there was a lot that set my teeth on edge: the irritating point-scoring about which denominations performed well against Fascism, the total complacency about missionary activity. Apparently the Society for the Propagation of the Gospel was founded in 1701 by "devout Anglican clergymen, shocked at the prevalence of Presbyterianism and vice in the American colonies." Well, as a lapsed Papist, I don't have a dog in that fight. An amusing misprint has the pre-Reformation Church troubled by "sexual immortality", that extra letter converting the description from cliché to erotic surrealism. The closing chapters touch rather superficially on the ordination of women. Homosexuality is not mentioned at all. ( )