Are there cultural traits shared by all people in the world? That is the core question in the 'Human Universals' debate. It is one of the most essential questions in social anthropology, and at the same time the most intensely debated issue. Donald E Brown (° 1934) theoretical anthropologist from the University of California, Santa Barbara, provides a good overview of that debate in this book. Very interesting, as far as I'm concerned. And actually entertaining too, although I say that with some gloating. Brown exposes how some renowned anthropologists in the first half of the 20th century (especially Margaret Mead, Ruth Benedict and Borislaw Malinowski) unjustifiably claimed that all human behavior was completely culturally determined, and that there could therefore be no such thing as universal characteristics or behavior (this is called cultural relativism and determinism). Indeed, this puts us in the middle of the nature-nurture war that was fought within the social sciences for much of the 20th century (and which has actually still not been completely settled).

Brown clearly how this cultural relativism/determinism was based on very inadequate field research, and biased assumption. Brown's own position will be clear by now: according to him, there indeed are universal characteristics that transcend local cultures, and these are simply the result of general human evolution in the Darwinian sense. Brown draws mainly on evolutionary psychology, which was just emerging when his book was published (1991). I must admit that in his treatment of what these universal values are in concrete terms, he remains rather vague and general: for example, that language is very important for all people and in all cultures, both in dealing with the environment, with others and with oneself. Well, I could have come up with that myself. Brown is a little more concrete when it comes to family and kinship: that a family is primarily a mother and children, and that this usually also involves a man and some form of marriage or institutional commitment. But then again: what use are statements like that? Maybe it’s merit just lies in proving cultural determinism wrong, nothing more than that. But perhaps I should see Brown's work as a starting point: it is already 30 years old, and maybe others have built on it to arrive at much more concrete delineations. I keep on searching. ( )

Chapter 6 is Brown's description of what all human cultures have in common. The universals are sufficiently abstract that they are difficult to disagree with, though some of his explanations for the universals seem iffy. I wish he had spent some time on the implicational universals (given X, then generally Y) that are so common in linguistics.

Chapters 1-5 are the arguments for taking chapter 6 seriously. Interesting stuff, even if one does not agree with him. ( )