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A Seat at the Table: Huston Smith in Conversation with Native Americans on Religious Freedom

par Huston Smith

Autres auteurs: Phil Cousineau (Directeur de publication), Gary Rhine

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In this collection of illuminating conversations, renowned historian of world religions Huston Smith invites ten influential American Indian spiritual and political leaders to talk about their five-hundred-year struggle for religious freedom. Their intimate, impassioned dialogues yield profound insights into one of the most striking cases of tragic irony in history: the country that prides itself on religious freedom has resolutely denied those same rights to its own indigenous people. With remarkable erudition and curiosity-and respectfully framing his questions in light of the revelation that his discovery of Native American religion helped him round out his views of the world's religions-Smith skillfully helps reveal the depth of the speakers' knowledge and experience. American Indian leaders Vine Deloria, Jr. (Standing Rock Sioux), Winona LaDuke (Anishshinaabeg), Walter Echo-Hawk (Pawnee), Frank Dayish, Jr. (Navajo), Charlotte Black Elk (Oglala Lakota), Douglas George-Kanentiio (Mohawk-Iroquois), Lenny Foster (Dine/Navajo), Tonya Gonnella Frichner (Onondaga), Anthony Guy Lopez (Lakota-Sioux), and Oren Lyons (Onondaga) provide an impressive overview of the critical issues facing the Native American community today. Their ideas about spirituality, politics, relations with the U.S. government, their place in American society, and the continuing vitality of their communities give voice to a population that is all too often ignored in contemporary discourse. The culture they describe is not a relic of the past, nor a historical curiosity, but a living tradition that continues to shape Native American lives.… (plus d'informations)
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This is a collection of interviews of Native American spiritual leaders by religious historian Huston Smith. Most were conducted at the Parliament of World Religions 1999 in South America. The major point made is that since the era of exploration the spiritualties of indigenous peoples have not been taken seriously by Christian (and Muslim) conquerors. Natives have had their sacred spaces stolen or desecrated, their languages and rituals suppressed, their children taken and educated in foreign ways, all on the assumption that their beliefs and practices are superstitious, evil, misguided, etc. and that only Christians have rights that must be respected.
  ritaer | Apr 7, 2016 |
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Nom de l'auteurRôleType d'auteurŒuvre ?Statut
Huston Smithauteur principaltoutes les éditionscalculé
Cousineau, PhilDirecteur de publicationauteur secondairetoutes les éditionsconfirmé
Rhine, Garyauteur secondairetoutes les éditionsconfirmé
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In December 1999 over seven thousand religious leaders, academics, and practitioners of every color and creed gathered in Cape Town, South Africa, for the Third Parliament of World Religions.
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We wait in the darkness! 
Come, all ye who listen, 
Help in our night journey: 
Now no sun is shining; 
Now no-star is glowing; 
Come show us the pathway: 
The night is not friendly; 
She closes her eyelids; 
The moon has forgotten us, 
We wait in the darkness! 
   --  "Darkness Song" an Iroquois Initiation Song
We have, at the very core of our being, more power than anything human kindness has ever made ever since the beginning of time.  That's how powerful we are.  The Creator gave us this gift.  So no matter what has been done to us, any type of abuse or historical grief, whatever has been done to us, that we have all the power internally to be able to overcome anything. We can, in any given second, start that healing process and walk a healing road. -- Gene Thin Elk (Lakota)
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In this collection of illuminating conversations, renowned historian of world religions Huston Smith invites ten influential American Indian spiritual and political leaders to talk about their five-hundred-year struggle for religious freedom. Their intimate, impassioned dialogues yield profound insights into one of the most striking cases of tragic irony in history: the country that prides itself on religious freedom has resolutely denied those same rights to its own indigenous people. With remarkable erudition and curiosity-and respectfully framing his questions in light of the revelation that his discovery of Native American religion helped him round out his views of the world's religions-Smith skillfully helps reveal the depth of the speakers' knowledge and experience. American Indian leaders Vine Deloria, Jr. (Standing Rock Sioux), Winona LaDuke (Anishshinaabeg), Walter Echo-Hawk (Pawnee), Frank Dayish, Jr. (Navajo), Charlotte Black Elk (Oglala Lakota), Douglas George-Kanentiio (Mohawk-Iroquois), Lenny Foster (Dine/Navajo), Tonya Gonnella Frichner (Onondaga), Anthony Guy Lopez (Lakota-Sioux), and Oren Lyons (Onondaga) provide an impressive overview of the critical issues facing the Native American community today. Their ideas about spirituality, politics, relations with the U.S. government, their place in American society, and the continuing vitality of their communities give voice to a population that is all too often ignored in contemporary discourse. The culture they describe is not a relic of the past, nor a historical curiosity, but a living tradition that continues to shape Native American lives.

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