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Unlike the First and Second Books of the Chronicles, the Books of Ezra and Nehemiah have received considerable attention; partly because their presentation is more attractive, but more importantly because they illuminate a period of history about which very little is known: Jerusalem in the context of the Persian domination of South-West Asia from 539 to 336 B.C. In other respects, however, there are striking similarities between these books, textually, linguistically and theologically: the opening of Ezra repeats the end of 2 Chronicles, suggesting that the works were originally continuous and possibly by the same hand or hands; and there is constantly a theological motivation in the recording of 'historical' events.… (plus d'informations)
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THE WORK OF THE CHRONICLER In the volume in this series dealing with 1 and 2 Chronicles those books were described as 'a neglected work'.
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Nevertheless they force our attention to the question: what does the claim to be the people of God mean, and how is such a people to be to be differentiated from those, sometimes sympathetic, sometimes hostile, among whom they live.
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Unlike the First and Second Books of the Chronicles, the Books of Ezra and Nehemiah have received considerable attention; partly because their presentation is more attractive, but more importantly because they illuminate a period of history about which very little is known: Jerusalem in the context of the Persian domination of South-West Asia from 539 to 336 B.C. In other respects, however, there are striking similarities between these books, textually, linguistically and theologically: the opening of Ezra repeats the end of 2 Chronicles, suggesting that the works were originally continuous and possibly by the same hand or hands; and there is constantly a theological motivation in the recording of 'historical' events.
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