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Dead Kennedys' Fresh Fruit for Rotting Vegetables (33 1/3) (2015)

par Michael Stewart Foley

Séries: 33 1/3 (105)

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In 1978, San Francisco, a city that has seen more than its share of trauma, plunged from a summer of political tension into an autumn cascade of malevolence that so eluded human comprehension it seemed almost demonic. The battles over property taxes and a ballot initiative calling for a ban on homosexuals teaching in public schools gave way to the madness of the Jonestown massacre and the murders of Mayor George Moscone and city supervisor Harvey Milk at the hands of their former colleague, Dan White.In the year that followed this season of insanity, it made sense that a band called Dead Kennedys played Mabuhay Gardens in North Beach, referring to Governor Jerry Brown as a "zen fascist," calling for landlords to be lynched and yuppie gentrifiers to be sent to Cambodia to work for "a bowl of rice a day," critiquing government welfare and defense policies, and, at a time when each week seemed to bring news of a new serial killer or child abduction, commenting on dead and dying children. But it made sense only (or primarily) to those who were there, to those who experienced the heyday of "the Mab."Most histories of the 1970s and 1980s ignore youth politics and subcultures. Drawing on Bay Area zines as well as new interviews with the band and many key figures from the early San Francisco punk scene, Michael Stewart Foley corrects that failing by treating Dead Kennedys' first record, Fresh Fruit for Rotting Vegetables, as a critical historical document, one that not only qualified as political expression but, whether experienced on vinyl or from the stage of "the Mab," stimulated emotions and ideals that were, if you can believe it, utopian.… (plus d'informations)
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For kids born in the late 1950s and beyond, who felt they had been robbed of the American Dream and abandoned by the people who last went to the culture barricades, Fresh Fruit actually offered hope.

My first encounter with the Dead Kennedys was in a pulp rock magazine, probably Creem. It wasn't a positive reaction. The band's name was a turn off for someone born after the Kennedy assassination. It was years later when I finally listened to the band. Cleveland's WMMS was a world class rock station and I heard many new bands before most of the country did, but I never heard the Dead Kennedys. It years later when I was in the Marines in California that I first "Holiday in Cambodia" and became a fan.

Bloomsbury Academic has put out many these books covering a specific album of a band: Patti Smith's Horses, Meat is Murder, The Velvet Underground and Nico, Born in the USA and one hundred others. The books give an introduction to the band and the historical setting at the time. It is more than a book just about the album, rather the album is the central point of the book. Jello Biafra (Eric Reed Boucher) had a vision of music much like Patti Smith. He saw Rock and Roll as selling out. Corporate and Arena Rock crushed the spirit of Rock and Roll.

Biafra, from Colorado, moved to San Francisco and eventually met with East Bay Ray and Klaus Floride. The name was Biafra's idea and was rejected by the band for some time before being accepted. The band's hardcore sound and biting political lyrics made them famous. In what many would see as a liberal haven, the Dead Kennedys viewed something entirely different. Many saw Jerry Brown and Diane Feinstein as patron saints to the far left; the Dead Kennedy's and Biafra, who wrote nearly all the lyrics, saw things very differently. In "California Uber Alles," Biafra records Jerry Brown as saying:

Carter power will soon go away
I will be fuhrer one day
I will command all of you


"Lynch the Landlord" was rage against the price gouging landlords, including mayor Diane Feinstein.

The Dead Kennedys also used their own sense of humor and sensationalism to get their message out. Biafra ran for mayor against Feinstein. There was humor and political attacks, and although Biafra only won 4% of the vote, that number far exceeded the number of punk rockers in the city.

Perhaps their most over the top, and honest, "prank" occurred at the 1980 Bay Area Music Awards where the Dead Kennedys performed, supposedly to give them mainstream credibility. The band stopped their performance of "California Uber Alles" to announce they are not a "punk band" but a "new wave band" and tear into the commercial corruption of punk into new wave music. They mock The Knack's "My Sharona" by playing "My Payola" complete with a "boring" guitar solo. If there was any possible doubt the Dead Kennedys were anti-establishment, it was completely removed by this single act. The song would later appear as "Pull My Strings" on the album Give Me Convenience or Give Me Death.

Dead Kennedys' Fresh Fruit for Rotting Vegetables is a look at the late 1970s San Francisco and exposes what many at the time did not notice -- the hypocrisy of the political left. The Dead Kennedys were more than just a protest or political band. They used humor and wanted to show people that standing up against the establishment was not only worthwhile, it was fun. Well worth the read for those in the 50 plus crowd who want to remember and for the younger crowd to see that their parents might not be the conformists you think they are.

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In 1978, San Francisco, a city that has seen more than its share of trauma, plunged from a summer of political tension into an autumn cascade of malevolence that so eluded human comprehension it seemed almost demonic. The battles over property taxes and a ballot initiative calling for a ban on homosexuals teaching in public schools gave way to the madness of the Jonestown massacre and the murders of Mayor George Moscone and city supervisor Harvey Milk at the hands of their former colleague, Dan White.In the year that followed this season of insanity, it made sense that a band called Dead Kennedys played Mabuhay Gardens in North Beach, referring to Governor Jerry Brown as a "zen fascist," calling for landlords to be lynched and yuppie gentrifiers to be sent to Cambodia to work for "a bowl of rice a day," critiquing government welfare and defense policies, and, at a time when each week seemed to bring news of a new serial killer or child abduction, commenting on dead and dying children. But it made sense only (or primarily) to those who were there, to those who experienced the heyday of "the Mab."Most histories of the 1970s and 1980s ignore youth politics and subcultures. Drawing on Bay Area zines as well as new interviews with the band and many key figures from the early San Francisco punk scene, Michael Stewart Foley corrects that failing by treating Dead Kennedys' first record, Fresh Fruit for Rotting Vegetables, as a critical historical document, one that not only qualified as political expression but, whether experienced on vinyl or from the stage of "the Mab," stimulated emotions and ideals that were, if you can believe it, utopian.

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