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The Greatness of the Soul and Unspeakableness of its Loss Thereof (1682)

par John Bunyan, John Bunyan

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Purchase of this book includes free trial access to www.million-books.com where you can read more than a million books for free. This is an OCR edition with typos. Excerpt from book: JUSTIFICATION AN IMPUTED RIGHTEOUSNESS; 0, NO WAY TO HEAVEN BUT BY JESUS CHRIST. JUSTIFICATION AN IMPUTED RIGHTEOUSNESS; NO WAY TO HEAVEN BUI BY JESUS CHRIST. Justification is to be diversly taken in the scripture. 1. Sometimes it is taken for the justification of persons. 2. Sometimes for the justification of actions. 3. And sometimes for the justification of the person and action too. It is taken for the justification of persons, and that, (1.) As to justification with God; or, (2.) As to justification with men. As to justification with God?that is, when a man stands clear, quit, free, or, in a saved condition hefore him, in the approbation of his holy law. As to justification with men?that is, when a man stands clear and quit from just ground of reprehension with them. Justification also is to be taken with reference to actions; and that may be when they are considered, 1. As flowing from true faith; or, 2. Because the act done fulfils some transient law. (1.) As actions flow from faith, so they are justified, because done before God in, and made complete through, the perfections of Jesus Christ, 1 Pet. ii. 5; Heb. xiii. 15; Rev. viii. 1-4. (2.) As by the doing of the act some transient law is fulfilled; as when Jehu executed judgment upon the house of Ahab? Thou hast done well, said God to him, in executing that which is righteous in mine eyes, and hast done to the house of Ahab all that was in mine heart, 2 Kings, x. 30. As to such acts, God may or may not look at the qualification of those that do them; and it is clear that he had not respect to any good that was in Jehu, in the justifying of this action; nor could he, for Jehu stuck close yet to the sins of Jeroboam, but took no heed to walk in the law ...… (plus d'informations)
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I HAVE chosen at this time to handle these words among you, and that for several reasons:

l. Because the soul, and the salvation of it, are such great, such wonderful great things; nothing is a matter of that concern as is, and should be, the soul of each one of you.
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Purchase of this book includes free trial access to www.million-books.com where you can read more than a million books for free. This is an OCR edition with typos. Excerpt from book: JUSTIFICATION AN IMPUTED RIGHTEOUSNESS; 0, NO WAY TO HEAVEN BUT BY JESUS CHRIST. JUSTIFICATION AN IMPUTED RIGHTEOUSNESS; NO WAY TO HEAVEN BUI BY JESUS CHRIST. Justification is to be diversly taken in the scripture. 1. Sometimes it is taken for the justification of persons. 2. Sometimes for the justification of actions. 3. And sometimes for the justification of the person and action too. It is taken for the justification of persons, and that, (1.) As to justification with God; or, (2.) As to justification with men. As to justification with God?that is, when a man stands clear, quit, free, or, in a saved condition hefore him, in the approbation of his holy law. As to justification with men?that is, when a man stands clear and quit from just ground of reprehension with them. Justification also is to be taken with reference to actions; and that may be when they are considered, 1. As flowing from true faith; or, 2. Because the act done fulfils some transient law. (1.) As actions flow from faith, so they are justified, because done before God in, and made complete through, the perfections of Jesus Christ, 1 Pet. ii. 5; Heb. xiii. 15; Rev. viii. 1-4. (2.) As by the doing of the act some transient law is fulfilled; as when Jehu executed judgment upon the house of Ahab? Thou hast done well, said God to him, in executing that which is righteous in mine eyes, and hast done to the house of Ahab all that was in mine heart, 2 Kings, x. 30. As to such acts, God may or may not look at the qualification of those that do them; and it is clear that he had not respect to any good that was in Jehu, in the justifying of this action; nor could he, for Jehu stuck close yet to the sins of Jeroboam, but took no heed to walk in the law ...

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