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Birth, Marriage, and Death: Ritual, Religion, and the Life Cycle in Tudor and Stuart England

par David Cressy

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From childbirth and baptism through to courtship, weddings, and funerals, every stage in the lifecycle of Tudor and Stuart England was accompanied by ritual. Even under the Protestantism of the reformed Church, the spiritual and social dramas of birth, marriage, and death were graced with elaborate ceremony. Powerful and controversial protocols were in operation, shaped and altered by the influences of the Reformation, the Revolution, and the Restoration. Each of the major rituals was potentially an arena for argument, ambiguity, and dissent. Ideally, as classic rites of passage, these ceremonies worked to bring people together. But they also set up traps into which people could stumble, and tests which not everybody could pass. In practice, ritual performance revealed frictions and fractures that everyday local discourse attempted to hide or to heal. Using fascinating first-hand evidence, David Cressy shows how the making and remaking of ritual formed part of a continuing debate, sometimes strained and occasionally acrimonious, which exposed the raw nerves of society in the midst of great historical events. In doing so, he vividly brings to life the common experiences of living and dying in Tudor and Stuart England.… (plus d'informations)
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My basic problem with this book is that it is not so much history or even an examination of "Birth, Marriage and Death" in Tudor and Stuart England, but rather a long series of quotes from sources. Cressy doesn't seem to have any real agenda or point--he's not trying to prove anything. Instead, he just throws everything on the page for the reader to drawn their own conclusions. That could be good, but...his writing reads like this:
"With shifting emphasis and scope for additions, the issues raised by Latimer and Bonner would resound for more than a century: the efficacy of the service, on both spiritual and social levels; its role as a marker between clean and unclean states, as a sign of altered condition, and of renewed sexual contact between husbands and wives; whether the ceremony was a matter of law or custom, and the degree to which ecclesiastical authorities were concerned with its regulation; whether it could be performed in private or needed public display in the congregation; and how much of the responsibility for its conduct and interpretation came from the established church, 'sinister counsel', or from women themselves."
Note: that sentence was not the beginning or end of a chapter, part of the introduction, part of the conclusion--it was smack dab in the middle of the hundreds of pages about "churching". Cressy is like grad student who has done a lot of research but doesn't have anything to say. He just hopes if he writes 600 pages, people will assume he's added something to the discourse. ( )
  wealhtheowwylfing | Feb 29, 2016 |
I actually had to read this for an MA class in history and it's definitely a textbook of the Tudor and Stuart time period so it can be kind of dry. But it is thoroughly researched and offers up very important conclusions about the social life of the Tudor/Stuart period and anyone who wants the recent and best literature on the subject should read this book. ( )
  Angelic55blonde | Jun 29, 2007 |
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From childbirth and baptism through to courtship, weddings, and funerals, every stage in the lifecycle of Tudor and Stuart England was accompanied by ritual. Even under the Protestantism of the reformed Church, the spiritual and social dramas of birth, marriage, and death were graced with elaborate ceremony. Powerful and controversial protocols were in operation, shaped and altered by the influences of the Reformation, the Revolution, and the Restoration. Each of the major rituals was potentially an arena for argument, ambiguity, and dissent. Ideally, as classic rites of passage, these ceremonies worked to bring people together. But they also set up traps into which people could stumble, and tests which not everybody could pass. In practice, ritual performance revealed frictions and fractures that everyday local discourse attempted to hide or to heal. Using fascinating first-hand evidence, David Cressy shows how the making and remaking of ritual formed part of a continuing debate, sometimes strained and occasionally acrimonious, which exposed the raw nerves of society in the midst of great historical events. In doing so, he vividly brings to life the common experiences of living and dying in Tudor and Stuart England.

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