My Girlfriend gave this book to me as a birthday present, really enjoyed this book especially the description of ancient/medieval practices and places. ( )

So my Beowulf journey continues, from Tacitus* in 2 A.D. to the dig beginning in 1939 at Sutton Hoo, and now this tangent, Fadlan’s 922 A.D. journey to Rūs.

Michael Crichton incorporated much of Fadlan’s account into his own fictionalized Eaters of the Dead; so much so, he should have given Fadlan co-author credit. Plagiarism, really.

But Fadlan does provide a creditable account of a Viking funeral, and Beowulf both opens and closes with the same event. (Xref notes on importance of Viking funeral in Sutton Hoo: Burial Ground of Kings?). He appears to accurately describe - aghast! - the hygiene and eating habits he encounters.

Though unrelated (at the time), Fadlan’s journey happened within a hundred years or so of the writing of Beowulf.

And for me and night time photography of the stars, I loved Fadlan’s account of having seen the Northern Lights.

And it’s just fascinating to read what Fadlan (and in this Penguin classic, other early travelers) encountered on their journeys. Very much in keeping with the human desire to know what lies beyond the next hill.

And TIL the Croatian currency the kuna had its roots in the Slavic word for “marten fur” the form for tribute the Rus imposed on a far ranging population.

*who wrote, concerning a different matter, “Where they make a desert they call it peace.” ( )

Very interesting and mildly entertaining. A Muslim envoy's account of the first interaction between Viking and Muslim culture. Fadlan graphically describes the RUS's hygiene, size, intelligence and sexual habits. But I can't help but wonder how much of this was made up by some person in a dark basement in Europe a hundred years ago. Many of the accounts seem a little cartoonish, but then again maybe something got lost in translation. ( )

The leading item in this collection of "Arab Travellers in the Far North" is Ibn Fadlan's well-known account of his journey in about 922 AD from Baghdad through various west and central Asian states notably the Samanid Iranian-culture empire and the northward to the Bulghar people, vassals of the Jewish Khazars but themselves recent converts to Islam. There he met Rus traders, who according to most West European scholars (though not some Russian ones) were originally Swedish Vikings who settled around Kiev. The most famous part of his report is the description of the rituals surrounding the ship-burial of a Rus leader. This part has been printed as an excerpt many times, but often without the rest of his account. This is followed by the less well-known journey of Abu Hamid to much the same region about two hundred years later after the fall of the Khazar empire (and further on to modern Hungary) , and then by other even less known fragments and excerpts from a number of other Arabic writers who visited or described roughly the same regions. The translators have provided useful notes, especially notes identifying many of the obscure place-names and names of ethnic groups. . ( )

Ibn Fadlan's manuscript gives an unusually vivid account of a journey from Baghdad to present-day Kazan on the Volga River in 922. The other narratives collected in this book are much flatter but still interesting. The mix of facts and speculation are interesting and give a picture of how the world looked to Muslims at this early date. While the Khazars and Rus are accurately described, these travelers still believed that Gog and Magog were locked up behind iron gates built by Alexander. ( )