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Burton L. Visotzky

Auteur de The Genesis of Ethics

12+ oeuvres 513 utilisateurs 22 critiques 1 Favoris
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A propos de l'auteur

Burton L. Visotzky holds the Nathan and Janet Appleman Chair of Midrash and Interreligious Studies at the Jewish Theological Seminary of America. He lives in New York City

Œuvres de Burton L. Visotzky

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Étiqueté

Partage des connaissances

Nom canonique
Visotzky, Burton L.
Date de naissance
1951
Sexe
male
Nationalité
USA
Lieux de résidence
Chicago, Illinois, USA
New York, New York, USA
Oxford, Oxfordshire, England, UK
Cambridge, Cambridgeshire, England, UK
Rome, Italy
Moscow, Russia (tout afficher 7)
Kent, Connecticut, USA
Études
Harvard University
Professions
teacher (Jewish Theological Seminary)
writer
author
novelist
rabbi
Courte biographie
BURTON L. VISOTZKY serves as the Nathan and Janet Appleman Professor of Midrash and Interreligious Studies at the Jewish Theological Seminary, where he joined the faculty upon his ordination as rabbi in 1977. He has served as a dean of The Graduate School, as the founding rabbi of the egalitarian worship service of the Seminary Synagogue, and as the director of the Louis Finkelstein Institute for Religious and Social Studies at JTS. Dr. Visotzky has been a visiting scholar at Oxford University and a life member of Clare Hall, University of Cambridge, as well as a visiting faculty member at, among others, Union Theological Seminary, Princeton University, and the Russian State University of the Humanities in Moscow. Rabbi Visotzky served as the Master Visiting Professor of Jewish Studies at the Pontifical Gregorian University in Rome during the spring of 2007. With Bill Moyers, Visotzky developed ten hours of television for PBS on the book of Genesis, serving as consultant and a featured on-screen participant. The series, Genesis: A Living Conversation, premiered in October, 1996. He was also a consultant to Jeffrey Katzenberg of DreamWorks for their 1998 film, Prince of Egypt. He is active in Jewish–Christian–Muslim dialogue internationally, in capitals such as Washington, Warsaw, Rome, Cairo, Doha, Qatar (where he was in the first group of Jews invited to dialogue by the Emir), and Madrid (where he was in the first group of Jews invited by King Abdullah of Saudi Arabia). Rabbi Visotzky is active as a lecturer and scholar-in-residence throughout North America, Europe, and Israel.

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The Genesis of Ethics à Club Read 2023 (Octobre 2023)

Critiques

Visotzky is a recognized scholar on Midrash and he opens this book with a story that draws readers into his search for Roman-Jewish cultural melding. He writes: “Even as some rabbinic texts depicted Rome as the enemy, there is overwhelming evidence that Judaism took root in Roman soil, imbibed its nourishment, and grafted the good and pruned the bad from the Roman Empire, until a vibrant new religion – Judaism - arose from the wreckage of the Israelite religion and the Temple cult, nurtured by the very empire that had destroyed it.” He supports this argument in ten chapters, each of which explores a particular influence of Roman culture had on Jewish life. Although the focus of this book is the intersection of Hellenic and Jewish culture, Visotzky concludes by drawing a parallel between the Jews of Ancient Rome and American Jewry today. An important message from a book that is scholarly and a worthwhile read.… (plus d'informations)
 
Signalé
HandelmanLibraryTINR | 2 autres critiques | Sep 27, 2017 |
Cette critique a été rédigée pour LibraryThing Member Giveaways.
Aphrodite and the Rabbis by Burton L. Visotzky is an interesting view on post-70CE Judaism, Roman culture of the period and most importantly where the two converged.

The destruction of the Temple led to a new type of Judaism, namely rabbinic Judaism. It seems that both contemporary Judaism and contemporary Christianity owe a lot of their appearance to cultures within which they had to adapt. While I was very familiar with the Christian equivalent (Christmas overlaid on Saturnalia, for instance) I was ignorant of the influence Roman culture had on Judaism.

I would highly recommend this book to anyone interested in Jewish history or Roman history. The writing is engaging and the concepts, both theological and cultural, are presented clearly.

Reviewed from a copy made available via LibraryThing.
… (plus d'informations)
 
Signalé
pomo58 | 2 autres critiques | Aug 25, 2016 |
Cette critique a été rédigée pour LibraryThing Member Giveaways.
I was really thrilled to receive this informative book on how elements of Greco-Roman culture have influenced the development of post-Second Temple Judaism! Titus destroyed the Temple in 70AD. The rabbi-professor author wrote simply enough for an educated layperson. I am always looking for works on how one religion or culture influences another; this one fit the bill nicely.

The author discusses how the religion had to change; no longer was there a central spot for animal sacrifice. The rabbi [teacher or master] system developed; each rabbi was like a philosopher--surrounding himself with a group of students [or disciples]. I never realized the term "rabbi" for Jesus was a New Testament anachronism. Judaism borrowed loan-words from Greek or Latin, written in Hebrew letters, that were incorporated into their law/rhetoric or philosophy. Each synagogue [a Greek loan-word] began praying in the vernacular. The order of the Passover Seder follows that of a Greek symposium--but lacking the raucous entertainment following the meal, conversation, and prayers. Of most interest to me was the incorporation of Roman architecture, e.g., the basilica, and interior decorations--floor mosaics and murals. This was new to me: Rabbi Gamaliel, an important figure, and St. Paul's teacher, declared the only forbidden images would be those specifically designed to be worshipped. So I understand now the Jews' use of the human figure and animals in their art is purely aesthetic. Usually the figures are dressed in Greek or Roman style; the author mentions a Moses at the Burning Bush in chiton and himation and a wall painting at Dura-Europas of Ahasuerus [in Persian dress] and Esther in Greco-Roman dress with tiara. The world map at an ancient synagogue--now in use as a church--at Madaba in Jordan is worth mentioning. In many places, most notably Sepporis, there are floor mosaics of a zodiac with figures representing the seasons and a Helios and quadriga [4-horse chariot] in the center.

I really learned a lot and this book will always be a great reference. As the book is an ARC, there's no index yet, which lack I hope will be rectified when the book is released. I hope the pictures will be made sharper; in my copy details were indistinct.

Very highly recommended.
… (plus d'informations)
 
Signalé
janerawoof | 2 autres critiques | Jul 7, 2016 |
Cette critique a été écrite dans le cadre des Critiques en avant-première de LibraryThing.
I had a LOT of trouble with this book and yet there were some charming aspects to it. The characters, for example, had interesting personalities. I love the art of letter-writing and stories that unfold in this format can be tantalizing because you feel voyeuristic in reading them. This book, however, was often railroaded by the letters. They were dense and meandering.

I became disinterested many times, yet pushed on because i typically love books set in medieval times. It has taken me a long time, with many books read concurrently. I don't recommend it unless readers have specific background in Jewish History and Studies.… (plus d'informations)
 
Signalé
Jeanomario | 18 autres critiques | Oct 25, 2009 |

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Statistiques

Œuvres
12
Aussi par
1
Membres
513
Popularité
#48,356
Évaluation
½ 3.5
Critiques
22
ISBN
24
Langues
2
Favoris
1

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