Adam Przeworski
Auteur de Capitalism and Social Democracy
A propos de l'auteur
Adam Przeworski is Carroll and Milton Petrie Professor of Politics and (by courtesy) of Economics at New York University.
Séries
Œuvres de Adam Przeworski
Democracy and the Market: Political and Economic Reforms in Eastern Europe and Latin America (1991) 66 exemplaires
Democracy and Development: Political Institutions and Well-Being in the World, 1950-1990 (2000) 53 exemplaires
Las crisis de la democracia: ¿Adónde pueden llevarnos el desgaste institucional y la polarización? (Sociología y… (2022) 2 exemplaires
[(States and Markets: A Primer in Political Economy )] [Author: Adam Przeworski] [Sep-2003] (2003) 1 exemplaire
"O que mantém as democracias?" 1 exemplaire
Por que eleições importam? 1 exemplaire
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Statistiques
- Œuvres
- 22
- Membres
- 412
- Popularité
- #59,116
- Évaluation
- 4.1
- Critiques
- 2
- ISBN
- 71
- Langues
- 6
* classical and modern democratic theorists disagree strongly on political parties: now hard to see how we thought we could do without them. Kelsen: "the ideal of a general interest superior to and transcending interests of groups, thus parties, the ideal of solidarity of interests of all members of the collectivity without distinction of religion, of nationality, of class, etc. is a metaphysical, more exactly, a metapolitical illusion, habitually expressed by speaking, in an extremely obscure terminology,
of an ‘organic’ collective or ‘organic’ structure."
* fun tidbit from classical small-population solution of rotation: "the ceremonial office of the epistates, who held the seal of Athens and the keys of the treasuries and represented Athens in relation to other states, could be held for only one night and one day in one’s life"
* why majority rule? one justification is May’s theorem: "simple-majority rule is the only rule of collective decision making that satisfies four axioms: equality, neutrality, responsiveness, and decisiveness." equality just means anonymity in the sense that any two individuals can interchange preferences and collective decision is unchanged. neutrality means decisions don't depend on the names attached to alternatives. decisiveness means it's clear what we must do when collective decision is made. responsiveness means at least one person changing preference could flip the decision.
* why majority rule? another view: it's a proxy we use to gauge and minimize potential of successful violent opposition to collective decision.
* why majority rule? third answer is Rae's theorem: "simple-majority rule maximizes the number of people who live under the laws they like."
* problems with majority rule: Condorcet's paradox and its generalization, Arrow’s theorem.
* deep equivalence between equality before the law and anonymity: "The law has to treat all citizens equally because as citizens they are indistinguishable"
* summary of palmer's Age of the Democratic Revolution: "democracy was not a revolution against an existing system but a reaction against the increasing power of aristocracy. It was aristocracy that undermined monarchy; democracy followed in its footsteps." also check out John Dunn's Democracy: A History.
* why historically equality just meant anonymity: "Abolishing all distinctions [is] a logical outcome of the struggle against aristocracy. The fact is that democrats turned against all distinctions. The only attribute of democratic subjects is that they have none as such. The democratic citizen is simply without qualities. Not equal, not homogeneous, just anonymous." comes across strongly in Rousseau quotations.
* suffrage eligibility rules tricky in principle: kids, the insane. unclear to me why these are not negligible rounding errors, random noise, and low cost to include.
* levelers, babeuf, marx, ricardo and many other socialists and conservatives all agree: material inequality not compatible with democracy -- and yet!
* why not more economic redistribution with democracy? initially suffrage restriction replacing aristocracy with what was effectively competitive oligarchy. but universal suffrage leads to puzzle. possible explanations include (1) deluded populace, (2) power elite, (3) marx's explanation (see below), (4) przeworski's explanation (see below).
* marx on limits of bourgeois rights: "The state abolishes, in its own way, distinctions of birth, social rank, education, occupation, when it declares that birth, social rank, education, occupation, are nonpolitical distinctions, when it proclaims, without regard to these distinctions, that every member of the nation is an equal participant in national sovereignty... Nevertheless the state allows private property, education, occupation to act in their way – i.e., as private property, as education, as occupation, and to exert the influence of their special nature."
* przeworski's explanation: "governments of all partisan stripes must anticipate the trade-off between redistribution and growth. Redistributing productive property or even incomes is costly to the poor. Confronting the perspective of losing their property or not being able to enjoy its fruits, property owners save and invest less, thus reducing the future wealth and future income of everyone. This 'structural dependence on capital' imposes a limit on redistribution, even for those governments that want to equalize incomes" but he admits empirically there is reason to doubt this trade-off.
* american institutional setup pretty weird, madison based it on hunches and reading of philosophers. the checks and balances stuff in particular has problems: empirically it doesn't seem more stable, and even in theory doesn't make much sense
* true democracy likely has to be representative setup with universal suffrage, unicameral parliament, strict majoritarian rules. author makes simple but subtle point that non-unicameral setup is mathematically equivalent to supermajoritarian rules.
* there is nothing very natural about the government schematized into branches like executive, legislative, etc. after all, their powers supposedly overlap to intentional check ambition with ambition (in american setup), which implies the powers do not themselves delineate the branches. also, they are not exhaustive of components necessary to govern: eg, education system pretty different and arguably more fundamental for self-rule. important not to forget we inherited some stupid categories scribbled out by philosophers who had no experience with actual democratic government.
* there is some accomplishment in having replaced aristocracy with competitive oligarchy: elites imposing themselves different from elites proposing themselves. even autocrats pay respect to need for democratic mandate by bothering to hold sham elections.
* still, we must wonder if this is best we can do? america in particular had a lot of obviously cobwebbed and busted institutions designed by people who knew little about democracy, and the checks and balances and bicameral legislature should be first things we scrap.… (plus d'informations)