Mikael Niemi

We're in northern Sweden in 1852, within the Artic Circle - an area where Swedes, Finns and the Sami people all live. Revivalist preacher Laestadius, an avid amateur botanist is pastor in a community here, and takes in an abandoned Sami boy, Jussi, who's suffered much abuse and poverty. This pastor is astute and observant - more so than the local sheriff, and it's he who continues his pursuit fo the truth when first, a local girl is killed, then another is grievously attacked: the easy, but incorrect answer is - a bear. The pastor teaches Jussi to read, write and use his brain, and it's largely the boy who tells the story, though he remains, as do the Sami people generally, disregarded and despised by the local community.
This is a good story and well told, portraying an isolated community, reliant on gossip, tradition, religion and superstition to get by. There are twists which bring the pastor (who is an actual historical figure) and Jussi into real danger - this is Scandi Noir introduced into the history books. We're introduced to a community living with the knowledge, prejudices and practices of the time: this is no detective story with added costume. Only the ending disappointed me. You'll have to read the book fo yourself to see if you agree with me.… (plus d'informations)

Early in “To Cook a Bear” (2017), Swedish author Mikael Niemi's amazing novel, one finds a discussion of what makes a person good. Jussi, the outcast boy whom Laestadius, a famous pastor (and true historical figure) has adopted informally as his son, suggests the pastor himself as the model of a good person. The pastor, in turn, points to Jussi. "If you're so quiet that you disappear, how could you be evil?" he says.

This question of what makes a person good or evil becomes a dominant theme in the novel, which is ultimately a murder mystery. Both Jussi and Laestadius are placed in situations where they must do evil deeds for good ends.

The savage killing of the first young woman is blamed on a bear, which is later caught, killed and eaten. The pastor, however, notices evidence the sheriff chooses to ignore, evidence that points to a human attacker. Then another girl is assaulted. When she later dies, the sheriff attributes it to suicide. Again the pastor knows better.

Eventually, after the sheriff finally agrees there must be a human culprit, it is Jussi who is arrested, convicted and sentenced to decapitation. When Laestadius identifies the true murderer, the question becomes whether evil is the only way to fight evil. Who then is good?

Niemi writes a beautiful novel, which even in translation often reads like poetry.… (plus d'informations)

Lars Levi Laestadius (1800 – 1861) was a Swedish pastor, botanist and author active in the far north of Sweden, and a key figure in the pietist Lutheran revival movement. He was of Sami descent and had a Sami wife. One of the problems which plagued Sami communities at the time was alcoholism, a scourge which Laestadius had experienced first-hand as the son of an often absent and alcoholic father. Indeed, one of the key aspects of Laestadius’ ministry was its emphasis on teetotalism. This and other factors of the revivalist movement placed him in direct confrontation with the establishment.

Laestadius features as an unlikely detective in Mikael Naemi’s historical novel Koka Björn. A runaway success in the author’s native Sweden, the novel is now being published in English as To Cook a Bear, in a masterful translation by Deborah Bragan-Turner.

A milkmaid goes missing in the rural parish where Laestadius ministers to the faithful. All clues point to an attack by a bear, which is captured and killed by the villagers some days later. Laestadius, however, is not convinced. His suspicious are proven correct when attacks on young women resume, despite the bear’s capture. Laestadius uses his keen sense of logic and observation, honed through years of botanical expeditions, as well as his understanding of human nature, to solve the mystery.

It is surprising how, at least in the hands of a good author, the tropes of crime fiction seem never to get old. Sherlock Holmes had his chronicler, Watson, and the concept of a lead investigator and a sidekick is an almost inescapable feature of detective fiction. In Laestadius’ case, the assistant and narrator (at least, for most of the novel) is Jussi, a teenage runaway from the North, to whom the Preacher becomes a mentor. Laestadius is pitted against Sheriff Brahe, who heads the official investigation alongside Constable Michelsson. Unlike Conan Doyle’s Lestrade, however, who is dedicated and determined if no match for Sherlock’s genius, Brahe is both incompetent and sleazy.

There are nods to other well-worn tropes, such as (in one instance) a locked-room mystery of the type which has been puzzling crime readers since the Biblical tale of Bel and the Dragon.

In the crowded market of crime fiction, To Kill a Bear stands out because it has the features of the best historical novels. Rather than being an exotic appendage to the story, the setting becomes one with the reading experience, fuelling the plot, the characters’ motivations and, more importantly, their very thought processes. The real facts of Laestadius’ life are nicely woven into the fiction, and the descriptions – at times a veritable assault on the senses – brilliantly evoke the lives of the villagers with all their challenges and privations. What I liked particularly however is the way in which the novel recreates the mind-set of the era, rather than lazily presenting us with a cast of contemporary characters dressed in fancy historical costume.

There is another intriguing theme running through the novel. Jussi learns to read and write thanks to the pastor’s efforts. As one new to expressing himself in the written word, Jussi frequently digresses into philosophical musings about writing and books, and has conversations with the pastor about the subject. At one stage there is also a quaint meta-fictional passage where the characters discuss the power of books and, self-referentially, whether a time will come when novels “about murder and death… about the effects of wickedness” will become common. The pastor feels that books like these could be dangerous. Jussi begs to disagree. Surely a novel where “you can follow the devil being fought and in the end being wrestled to the ground” could even serve a moral purpose?

As the mood of the novel gets darker and the violence more explicit, one starts wondering whether To Cook a Bear will manage to conclude in a way which fits Jussi’s template of the “righteous crime novel”. I won’t be so mean as to reveal the answer to that.

https://endsoftheword.blogspot.com/2020/10/to-cook-a-bear-by-Mikael-Niemi.html… (plus d'informations)

Namnet "Vittula" är en förkortning av Vittulajänkkä, den lokala tornedalsfinska beteckningen på området i Pajala där huvudpersonen Matti växer upp. Den bokstavliga översättningen av namnet är "fittmyren".

Det tornedalska har en framskjuten position i boken, både i form av uttryck på meänkieli (eller tornedalsfinska, som språket genomgående kallas i boken) och humoristiska och smått ironiska skildringar av personer som är djupt rotade på orten, laestadianismens inflytande, kommunistiska åsikter, släktfejder, och lokal vidskepelse. Många av händelserna i boken speglar machomentalitet, hårt supande och alkoholism, vilket också skildras som grund till många personliga tragedier i området. Niemi spelar samtidigt på schablonbilder av Norrbotten och Tornedalen i övriga Sverige. En viktig del av handlingen är hur populärmusiken och rock'n'rollen anländer i pojkarnas liv och får en stor roll.… (plus d'informations)